The Roman Empire gave the church its throne and great power.

This is an article in the series on the vision of the seven last plagues (Rev 15-16), but it also summarizes the history of the church during the first about eight centuries to show how the Roman Empire first opposed the church but then accepted the church and made it part of the government of the Roman Empire, giving the church her power and throne and authority:

The dragon gave him (the beast) his power and his throne
and great authority
” (Rev 13:2).

Great Red DragonThe beast, in other words, received its throne from the dragon. “Power,” “throneand “authority” are understood to be synonyms. As discussed, the beast’s throne is Christian religious authority and the beast is the church of the middle ages.


To understand how the beast receives this authority, we need to know what the dragon is. The article that discusses the identity of the beasts with seven heads in the Book of Revelation concludes that the dragon represents Satan in the context of the war in heaven (Rev 12:7-9) but. in the context of the birth of the beast (Rev 13:1-2), it represents the Roman Empire. The question then is, how did the church of the middle ages receive its Christian religious authority from the Roman Empire?


This website has a series of articles on the development of the Trinity doctrine which also explains how the Roman Empire gave the church of the Middle Ages its throne and power. That series starts with the church fathers of the first three centuries, such as Polycarp, Justin Martyr, Ignatius of Antioch, and Irenaeus. This is followed by a series of articles on the development of that doctrine over the three centuries, including articles on:


As the reader might notice from this brief description, it is not possible to separate the development of the Trinity doctrine from the development of the church. For this reason, this article provides extracts from these articles to show how the Roman Empire gave the church of the middle ages “his power and his throne and great authority.


During the first three centuries, the Roman authorities suppressed the church. It always was a challenge to maintain the unity of the huge empire, consisting of so many different nations. One of the methods the emperors used was unity of religion. New religions, such as Christianity, therefore, were regarded as a threat to the unity of the empire.

But Christianity “went out conquering and to conquer” (Rev 6:2). It kept on growing until emperor Constantine legalized Christianity in the year 313.


After Christianity was legalized, the prestige of the church spiraled upwards but the church became part of the state and the emperor, effectively, became the real head of the church. The emperor governed the church to ensure church unity.

For example, there developed a major controversy in the fourth century concerning the nature of Christ. To enforce unity, emperor Constantine had a huge role in the formulation and acceptance of the Nicene Creed. He called the council, presided over it, actively guided the discussions, proposed the key word Homoousios, enforced the formula that his advisor had agreed on, exiled all bishops that were not prepared to sign the creed, and ordered all copies of Arius’ book to be burned. This creed is still today regarded as a watershed decree in Christology.


However, after the Council of Nicaea, the Arian controversy continued for there was no unanimity at Nicaea. The bishops went on teaching as they had before. Soon after Nicaea, while Constantine was still emperor, the consensus shifted away from the Homoousian view toward Arianism. The chief advocate for the Nicene Creed (Athanasius) was banished and the bishops who were condemned and exiled at Nicaea were readmitted. During the next 50 years, the emperors Constantius and Valens enforced Arianism. They actively encouraged the church to reverse the Nicene Creed. Since religious freedom was not part of Roman culture, the emperors exiled bishops teaching the Nicene Creed, crushing the Nicene party.


The Nicene Creed of 325 makes the Son equal to the Father. The modern word “God” is the proper name of the One who exists without a cause. In Arianism, the ancient Greek word theos, when describing Jesus, or any being other than the Father, would today be translated as “god.” In Arianism, the Father is the only God, the Son is our god, but the Father is His god and the Holy Spirit is not a Person, but a power; subject to the Son.


When Theodosius I became emperor in the year 380, the imperial capital (Constantinople) was solidly Arian. Commentators often refer to the council of Constantinople of 381 as the watershed where Nicene Christology replaced Arianism, but that council was a mere formality. Already before the council, emperor Theodosius, being a zealous supporter of Nicene Christianity, made Nicene Christianity the State religion, enforced the Trinity doctrine through legal prescripts, outlawed Arianism, and exiled Arian bishops. Consequently, Arians were not allowed to attend the Council of 381. It was for that reason that the 381 Council was simply a formality. The real decisions were taken by the Roman Emperor Theodosius. He persecuted Arians so effectively that Arianism disappeared among the elite in the empire.


Theodosius was the last emperor to rule the entire Roman Empire; east and west. He died in 395. His death initiated a series of major events, including incompetent emperors and further migration of massive numbers of Germanic peoples into the Empire. Rome was sacked by barbarians in 410. This shows how weak the Empire has become in the only 15 years since Theodosius died. 

Already in the fourth century, Germanic people began to migrate to the Roman Empire in large numbers. The basis of the power of the Roman Empire was its military. These immigrants were accepted into the Imperial Forces but, due to their numbers and military skills, took control of it. They, therefore, became a dominant force in the Western Roman Empire. They controlled top positions in the Empire but tolerated figurehead emperors in the west until 476.

In that year an Arian Germanic chieftain deposed the last Western Roman Emperor and the Germanic peoples divided the territory of the western empire into various Germanic kingdoms.


During the fifty-year Arian period in the fourth century, the church converted many Germanic peoples to Arian Christianity. Even after Theodosius outlawed Arianism, the Germanic peoples (called ‘barbarians’ by the Romans) remained Arian in their Christology. Since these Germanic tribes were Arians, after they took control in the fifth century, the Western Roman Empire was once again Arian-dominated.

The Nicene Church of Rome remained to function in Europe but was now subject to the laws and customs of these Arian nations. Nevertheless, it survived throughout this turmoil. One reason is that the Germanic tribes wished to remain part of the Roman Empire. They tolerated the Roman Church because it was an official part of the Roman system of government. This allowed the emperor in the east (emperor of the Byzantine Empire) to exert a level of control over affairs in the west THROUGH his authority over the church of Rome. For that reason, the Roman Church grew in strength despite Arian domination. (See – Byzantine Papacy)


In the sixth century, Justinian, emperor of the eastern (Byzantine) Roman Empire – a keen supporter of the Nicene church in Rome – considered it his divine duty to liberate the church in Rome from Arian domination.

He significantly weakened the Arian kingdoms in the west by sending troops to combat them. His troops dispersed the Vandals to the fringes of the empire, forced the Ostrogoths back north to South Austria, and barricaded the Visigoths with the new province of Spania.

Justinian’s conquests commenced a period of about two centuries which is known as the Byzantine Papacy. The Nicene Church, with the protection and status it received from the Byzantine Empire, became a powerful social and political institution in Europe. The Germanic tribes, consequently, during the Byzantine papacy, abandoned Arianism in favor of Catholicism.


This overview shows that “the dragon (the Roman Empire) gave him (the church) his power and his throne and great authority” (Rev 13:2):


Firstly, in the fourth century, the church became the official religion of the Roman Empire. Consequently, the church enjoyed the protection of the emperor but it also meant that the emperor used the church to maintain unity in the empire. Consequently, the church became part of the Roman system of government; subject to the emperor, who appointed the bishops. This remained to be the situation also during the Byzantine Papacy; from the sixth to the eighth century.


Secondly, in the first three centuries and also for 50 years after Nicaea, the church viewed Christ as subordinate to the Father. The decision to suppress the Arian branch of the church and to establish Nicene Christology as the official doctrine of the church was taken by the emperors (particularly Constantine, Theodosius, and Justinian) and enforced by the Roman Army.


Thirdly, the culture of creating creeds and persecuting people that teach anything different was established by the Roman emperors in the fourth century and continues to this day in the church.


Revelation 16 – The first four plagues target the earth, sea, waters and sun.

This is an article in the series on the vision of the seven last plagues (Rev 15-16).


So the first angel went and poured out his bowl on the earth;
and it became a loathsome and malignant sore
on the people who had the mark of the BEAST
and who worshiped his IMAGE.

In Revelation 13, the people of the earth, on demand of the false prophet, establish the IMAGE OF THE BEAST (Rev 13:14). This image then attempts to compel all people to worship (obey) itself and to receive the MARK OF THE BEAST (Rev 13:15, 16). The people “who had the mark of the beast and who worshiped his image” are therefore not two different groups of people, but one and the same group.

While God’s people are still being killed because they refuse to worship (obey) the image (Rev 13:15), the plagues start to fall, but ONLY on the worshipers of the beast (Rev 16:2, 10). God’s people do not suffer from the plagues. The worshipers of the beast must now realize that they are working against God. How do they respond? Will they repent? This is discussed below.


The second angel poured out his bowl into the sea,
and it became blood like that of a dead man;
and every living thing in the sea died.

Here, God destroys His creation.  That which God so lavishly created on the fifth day, He utterly destroys with the second plague. We can’t help but think of how pleased the Lord was when He made all the plethora of sea life for man’s pleasure and benefit:

“God created … every living thing …
with which the waters abounded, according to their kind
… And God saw that it was GOOD
“ (Gen 1:20-23)!


Then the third angel poured out his bowl into the rivers
and the springs of waters; and they became blood.


And I heard the angel of the waters saying,

who are and who were,
O Holy One,

because You judged these things;

Revelation often describes God as “Him who IS and who WAS and who is TO COME” (Rev 1:4, 8; 4:8). This identifies God as eternal. But Rev 16:5 omits the “is to come”-part because, as concluded in another previous article, the plagues are the first stages of Christ’s return. When the plagues begin to fall, God’s people are still persecuted, but when the plagues come to an end, the worshipers of the beast are dead, as explained below.   

The seventh trumpet (Rev 11:17) similarly omits the “is to come”-part, describing God only as He “who are and who were,” for at that point in time Christ has already come:

The kingdom of the world HAS BECOME
the kingdom of our Lord and of His Christ
” (Rev 11:15). 

This is another indication that each of the main sections of Revelation ends with the return of Christ. For a discussion of this, see Are the events in Revelation in a strict chronological sequence?


for they poured out the blood of saints and prophets,
and You have given them blood to drink. They deserve it.”

Later in Revelation, we will read about the harlot Babylon, the mother of harlots

She is “drunk with the BLOOD of the saints” (Rev 17:6).

In her was found the BLOOD of prophets and of the saints,
and of all who have been KILLED on the earth
” (Rev 18:24).

God’s enemies have shed the blood of saints and prophets throughout history (1 Kings 18:4; 19:4; 2 Kings 24:4; 2 Chron 24:21; Psa 79:1-4; Jer 2:30; 26:23; Lam 4:13).  Jesus mentioned this in His parables:

The vine-growers took his slaves and BEAT one,
and KILLED another, and STONES a third.

(Matt 21:35-36)

Since the rejection of Messiah Jesus, 2000 years ago, the toll of the shed blood of the saints has escalated dramatically. Yet, the persecutions of history will pale in comparison with that which befalls the saints in the crisis when the beast (Rev 13:7, 10) and his image (Rev 13:15) slaughter the saints during SATAN’S FINAL ATTEMPT to overthrow God’s plan.


And I heard the altar saying,
‘Yes, O Lord God, the Almighty,
TRUE AND RIGHTEOUS are Your judgments.’

This is essentially a repeat of what the angel has said in the previous verse (Rev 16:5-6). Both the angel and the altar confirm that God’s decisions are “true and righteous.” This relates to the purpose of the plagues, which is to serve as a “demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus” (Rom 3:26). This is discussed below.


One does not normally expect an altar to speak, but in apocalyptic literature, anything is possible. There were two altars in the Jewish temple area. Both are mentioned in Revelation:

Golden altar: The “golden” altar (Rev 8:3), from which rises “the smoke of the incense, with the prayers of the saints” (Rev 8:4), is also called the altar of incense. It was INSIDE the Jewish temple.  In Revelation, this altar is “before the throne” (Rev 8:3) and therefore “in the temple” (Rev 16:17), which is IN HEAVEN (Rev 11:19).

Altar of burnt offerings: In Revelation 6, John saw “underneath THE ALTAR the souls of those who had been slain because of the word of God” (Rev 6:9). This “altar” was symbolized by the Jewish altar of burnt offerings, which was OUTSIDE the temple. It represents the martyrdom of Christ and His people. This altar is ON EARTH because that is where God’s people are persecuted and killed.  

The altar in Rev 16:7 is probably the altar of burnt offering because it is not identified as “golden” and because it responds to the statement in the previous verse about the pouring out of “the blood of saints and prophets.” 


In the fifth seal,

The souls of those who had been slain …
cried out  … How long, O Lord, holy and true,
will You refrain from judging and avenging our blood?

(Rev 6:9-10). 

The plagues are the answer to this request. In the plagues, the long delay in God’s judgment comes to an end, and the third plague angel says,

They poured out the blood of saints and prophets,
and You have given them blood to drink.
They deserve it
” (Rev 16:6).


The fourth angel poured out his bowl upon the sun,
and it was given to it to scorch men with fire.

Normally, the sun warms and cheers men, stimulates plant growth, and regulates climate and many other processes necessary to maintain life. But now it sends forth an excess of heat that torments men and destroys life.  But, somehow, God’s people will be protected from this scorching fire (Rev 16:2).


Men were scorched with fierce heat;
and they BLASPHEMED the name of God
who has the power over these plagues,
and they DID NOT REPENT so as to give Him glory.

The sins of the people that worship (obey) the image of the beast include that they persecute God’s people (Rev 13:15). Since they refuse to repent, it means that God’s people are still being persecuted.


While the angel of the water and the altar praise God for His final judgments (Rev 16:5-7), the worshipers of the beast curse Him.

As discussed, the beast of Revelation is the mainstream church of Christendom. The people with the mark of the beast, therefore, are not atheists; the Christians, but equivalent to the Pharisees of Christ’s day. When the plagues start to fall but only affect them (Rev 16:2), the people with the mark of the beast should be able to see that the despised heretics do not suffer because of the plagues. They must realize that they themselves are opposing God. But they have become hardened beyond repentance (Rev 16:9, 11, 21). Even in the face of the devastation around them, their hearts are set against God in such hatred that all they can do is continue on their evil ways, and curse God. 

God knows that nothing will convince the people, who accepted the mark of the beast, to repent. God’s creatures, however, do not have His infinite knowledge.  The PURPOSE OF THE PLAGUES is to prove to all intelligent beings in the universe whom God condemned to the second death have passed an invisible point of no return, and are unable to repent from their hatred, even under the most severe circumstance. 

The plagues will, therefore, show that God is right when He destroys them, which He will do in the last plague. 


That is actually the meaning of the MARK OF THE BEAST.  Rephrased, a person who has become unable to repent is said to have received the mark of the beast. Because Revelation says that they refuse to repent (Rev 16:9, 11), we must assume that the opportunity to repent still exists; even at this late hour.  God’s hand of mercy is still being extended, but these multitudes will have none of it.  It is not that God does not want to forgive.  It is that these people have become unable to change.


God is identified as He “who are and who were” because the plagues are part of the RETURN OF CHRIST.  These are the LAST plagues.  When they end, all the people with the mark of the beast are dead.

The first four bowls target the earth, sea, waters, and the sun, but God’s people are protected from the plagues.  The people with the mark of the beast can see this, but they have become so entrenched in their ways that they are UNABLE TO REPENT.  Even in the face of the devastation around them, their hearts are set against God in such hatred that all they can do is continue on their evil ways, and curse God. 

Both the third angel and the altar—a symbol of the martyrdom of God’s people—confirm that God’s decisions are “true and righteous.”  This is the PURPOSE OF THE PLAGUES, namely to demonstrate that God is just, namely to prove to all the universe that the worshipers of the beast are unable to repent from their hatred, even under the most severe circumstance. The plagues will, therefore, show that God is right when He destroys them, which He will do in the last plague. 

That is actually the meaning of the MARK OF THE BEAST.  God is always willing to save, but a person who has become unable to repent is said to have received the mark of the beast.