SUMMARY OF THIS ARTICLE
Some believe that the Book of Revelation describes events, from beginning to end, in a strict chronological sequence. This article shows that Revelation repeats the same event in different parts of the book. A good example is the return of Christ. It is described at the end of four of the main divisions of Revelation in chapters 6, 11, 14, and 19. For example, in both Revelation 14 and 19 Jesus “treads the wine press of the fierce wrath of God” (Rev 14:20; 19:15). Other examples of events that are repeated are:
- The great earthquake, which moves every mountain and island out of their places (Rev 6:14; 11:13 and 16:20);
- The jubilation of “the great multitude” (Rev 7:9; 19:10);
- The New Heaven and New Earth (Rev 7:15-17; 21:3-4);
- The whole world worships the beast in both the descriptions of the sea beast and of the beast from the earth (Rev 13:4, 12);
- In both the trumpets and the plagues the beast comes out of the abyss (Rev 11:7; 17:8);
- The “time, times and half a time,” the 42 months and the 1260 days are different symbols for the same period of history but are mentioned in five different verses (Rev 11:2-3; 12:6, 14; 13:5).
- The destruction of Babylon is described in Revelation 16, 17 and 18 (Rev 16:19; 17:16; 18:21).
- In both Revelation 14 and 18 angels announce that “Babylon is fallen” (Rev 14:8; 18:2), which means that it has become corrupted.
- The battle of Armageddon begins in Revelation 16 but is completed in Revelation 19 (Rev 16:14-16; 19:19).
There are two reasons for this repetition:
Firstly, the Book of Revelation frequently interrupts the sequential flow of events and jumps back in time to explain the history up to that point in time in a less symbolic and therefore, in an easier-to-understand manner. We see this, for example, at the beginning of Revelation 7, 10, 12, and 17.
Secondly, different main parts of Revelation cover the same period from the time of Christ to His return. Each of these main sections highlights a specific aspect of that period:
- The seals describe the experience of God’s people.
- The trumpets explain how God called the unbelieving world, but they refused.
- The wars (Rev 12-14) identify the organizations involved in the final battle by linking them to Daniel 7.
The events in Revelation are therefore not given in a strict chronological sequence. The big challenge with Revelation, therefore, is not only to determine what these symbols mean but also their chronological sequence.
– END OF SUMMARY –
The following are examples where Revelation refers to the same event in different places:
RETURN OF CHRIST
The end of current world history is described at the end of four of the main sections of the Book of Revelation:
Seals (Revelation 4-7) – The sixth seal is the “day of their great wrath” (Rev 6:17).
Trumpets (Revelation 8-11) – In the seventh trumpet, “the kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever” (Rev 11:15; cf. 10:7).
Wars (Revelation 12-14) – The harvest by the Son of man sitting on a cloud is described in Rev 14:14-20.
Plagues (Revelation 15-20) – The Return of Christ is described in Rev 19:11-21.
Since the final events are described in four different places, the same symbols are repeated in these four accounts:
Two accounts of the Return of Christ use the winepress of the wrath of God as a symbol for the destruction of the peoples of the world (Rev 14:20; 19:15).
The sixth seal is the “great day of their wrath” (Rev 6:17), but the seven plagues are “the last, because in them the wrath of God is finished” (Rev 15:1). The implication is that the “great day of their wrath” includes the seven last plagues.
The great earthquake, which moves every mountain and island out of their places, is found in the sixth seal (Rev 6:14), just before the seventh trumpet (Rev 11:13), and in the seventh plague (Rev 16:20).
The “great multitude” (Rev 7:9), who “have washed their robes and made them white in the blood of the Lamb” (Rev 7:14) are again heard in 19:1, where they cry out with a loud voice.
We encounter the New Heaven and New Earth in both Revelation 7 and 21 (compare Rev 7:15-17 to 21:3-4). If Revelation consisted only of chapters 1 to 7 we would not have noticed anything missing, because Revelation 6 ends with the Return of Christ while Revelation 7 describes the New Heaven and New Earth.
The phrase, “it is done” appears both in the description of the new heavens and new earth (Rev 21:6) and in the seventh plague (Rev 16:17).
After the beast from the sea has recovered from its deadly wound, the whole world worships it (Rev 13:1-10). This is repeated in the description of the beast from the earth: The false prophet “causes them that dwell on the earth” to worship the beast (Rev 13:12).
Both the trumpets and the plagues describe what happens when the beast comes out of the abyss (Rev 11:7; 17:8).
TIME, TIMES AND HALF A TIME
The “time, times and half a time,” the 42 months and the 1260 days are different symbols of the same period of history (3½ x 12 = 42; 42 x 30 = 1260) but are mentioned in five different verses; twice in the trumpets (Rev 11:2-3) and three times in the wars of Revelation 12 and 13.
The destruction of Babylon is described in different places in the Book of Revelation:
Firstly, in the seventh plague, Babylon is given “the cup of the wine of His fierce wrath” (Rev 16:19).
Secondly, when one of the plague angels (Rev 17:1) tells John the story of Babylon, the angel says that the ten horns will “hate the harlot and will make her desolate and naked, and will eat her flesh and will burn her up with fire” (Rev 17:16).
Thirdly, in Rev 18:21, a strong angel prophesies that Babylon will be “thrown down with violence, and will not be found any longer.”
Furthermore, both the three angels and the mighty angel announce that “Babylon is fallen” (Rev 14:8; 18:2), which means that it has become corrupted (see Rev 18:2). If Babylon fell in chapter 14, and Revelation is chronological, was it rebuilt before chapter 18, so it could fall again? Or were there simply two accounts of this event?
The battle of Armageddon starts in Revelation 16 with the gathering of the kings “for the war of the great day of God, the Almighty” (Rev 16:14). “And they gathered them together to the place which in Hebrew is called Har-Magedon” (Rev 16:16). Chapters 17 and 18 interrupt the chronological events to explain the Great Whore. Revelation 19 picks up the story of the battle of Armageddon when John “saw the beast and the kings of the earth and their armies assembled to make war against Him who sat on the horse and against His army” (Rev 19:19).
JUMPS BACK IN TIME
The above are examples where the Book of Revelation refers to the same event in more than one place. One reason for this is that Revelation, at times, jumps back in time. For example:
Revelation 6 ends with “the great day of their wrath” (Rev 6:17) when the mountains and islands disappear due to a massive earthquake (Rev 6:12-14). But then Revelation 7 continues with an angel ascending from the east with the seal of God, instructing the winds to be delayed until all of God’s servants are sealed (Rev 7:1-3). The sealing of God’s servants must precede “the great day of their wrath.”
In the sixth trumpet in chapter 9, a third of mankind is killed. Revelation 10 begins with an angel that comes down out of heaven with a new message, contained in a little open book. John is instructed to eat this book and “prophesy again concerning many peoples and nations and tongues and kings” (Rev 10:11). Logically, John, representing the church, receives the message for the world before a third of them are killed.
Revelation 11 ends with the seventh trumpet when “the kingdom of the world has become the kingdom of our Lord and of His Christ” (Rev 11:15). Revelation 12 then jumps back to the time before the birth of Christ (Rev 12:1-5). (Compare the “rod of iron” of Rev 12:5 to 19:15 to identify the Child as Jesus.)
Another example is Revelation 17.
The events in Revelation are not given in a strict chronological sequence. For two reasons, Revelation repeats the same event in different parts of the book:
- Interruptions of the sequential flow of events jump back in time to explain the history.
- Different main parts of Revelation cover the same period from the time of Christ to His return.
AVAILABLE ARTICLES ON REVELATION
Why is the title of this website Revelation BY Jesus Christ?
Are events described in chronological sequence?
Is a consistently literal interpretation valid?
Does Revelation present Jesus as God?
God’s throne – the center of the universe.
Babylon; the mother of harlots
Babylon’s merchants are her false prophets.
Babylon is not the reconstructed ancient city of Babylon.
How does Babylon relate to the beast?
The Seven-Headed Beasts of Revelation
The three beasts are three of the seven heads.
The Seven Heads Identified
13:1-2 – The Beast relates to Daniel 7.
13:3-4 – The fatal wound
The identity of the beast
Introduction to the Seven Seals – What book is this?
Seven seals explained
Does the seventh seal include the seven trumpets?
The Plagues of Revelation – 16 articles
For further reading, Jon Paulien’s commentary is recommended.