Christ’s Return in Revelation
The Return of Christ in the Seven Last Plagues in the book of Revelation – His return will not be an isolated event, but will be preceded and followed by a series of profound events; the “Day of the Lord”.
The End of the Age
An analysis of the phrases “the end” or “the end of the age,” as used in the Bible. At the end of the age, Christ will return, those who sleep in the dust of the ground will awake, the righteous will receive everlasting life, but those who commit lawlessness will be thrown into the furnace of fire.
An analysis of Christ’s description of history, including the destruction of Jerusalem, and end-time events, as contained in Matthew 24, Mark 13 and Luke 21.
Little Apocalypse side-by-side
This article serves as support for the main article on the Little Apocalypse. Because the reports of Christ’s teaching in the three gospels differ in some respects, this article presents the three chapters side by side to show the similarities and differences.
This generation will not pass away until …
Jesus said, “Truly I say to you, this generation will not pass away until all these things take place” (Matt 24:34). Who is “this generation?” – An analysis of how the gospels use the phrase “this generation.”
The Son of Man come
Jesus also said, “You will not finish going through the cities of Israel until the Son of Man comes” (Matt 10:23). What is the meaning of the phrase, “the Son of Man comes” in this verse?
Kingdom of God
A study of the phrase “kingdom of God” in the New Testament. Similar to an earthly kingdom, that it has a King, laws, and citizens. Its King is God. Its laws are given in the Bible; Jesus used parables to explain how the kingdom of God works (e.g., Mark 4:26, 30; Luke 8:9-10).
Some standing here will not die
Jesus said, “some standing here shall not taste death until they see the Son of Man coming” (Matt 16:28). Does this refer to His Physical Return?
Jesus said that He will return soon
This article shows that His disciples also believed that Christ will return soon. For example, “It is the last hour” (1 John 2:17-18) or “God … will soon crush Satan under your feet” (Rom 16:20).
His Enthronement Was His promise to return soon was fulfilled in His Resurrection, Ascension and Enthronement? This articles shows that the Apostles still expected His soon coming after His resurrection and the outpouring of the Holy Spirit.
Destruction of Jerusalem in AD 70
Was His promise to soon return fulfilled in the Destruction of Jerusalem in AD 70? Or was AD 70 merely a type of the complete destruction when Christ returns?
Why did Jesus not return soon?
Jesus promised to return before some of His hearers have died (e.g., Matt 16:28). Starting with the dispensational view of why this promise did not come true, this article analyses the 490 years of Daniel 9 to develop an understanding of the delay in Christ’s Return.
Jesus said, “some standing here shall not taste death until they see the Son of Man coming” (Matthew 16:28).
Jesus said, as recorded in Matthew 16:
“27 For the Son of Man is going to come in the glory of His Father with His angels, and will then repay every man according to his deeds.28 Truly I say to you, there are some of those who are standing here who shall not taste death until they see the Son of Man coming in His kingdom.”
This seems to say that some of the people listening to His words will live to see Christ’s physical return. But those people are all long dead. The purpose of this article is to address this conundrum.
THE CONTEXT IS JUDGMENT
The saying in Matthew 16:28 is found in the immediate context of judgment (Matt 16:27), but judgment is also the context of the entire paragraph:
After Peter confessed that Jesus is “the Christ, the Son of the living God” (Matt 16:16), Jesus began to teach His disciples that He must go to Jerusalem, suffer, be killed, and on the third day, be raised (Matt 16:21). Peter then rebuked Jesus for saying this, but Jesus showed him that this is the only way (Matt 16:22–23). Jesus then told his disciples that they must take up their cross and follow Him because it is foolish to gain the world and lose one’s soul (Matt 16:24–26), and concluded with Matt 16:27–28, as quoted above.
The message of the entire paragraph is therefore that one must take up your cross and follow Him, “for the Son of Man is going to come with his angels in the glory of his Father, and then He will repay each person according to what he has done”. The point is that it is not possible to separate the “Son of Man coming in His kingdom” from the judgment.
THE SAME PHRASE
In the NASB the exact same phrase “Son of Man coming” is found in the Little Apocalypse, which is recorded in three of the gospels, and which is analyzed in a separate article. In all three gospels, His coming will be preceded by “signs in sun and moon and stars.” Then He will come on the clouds of the sky, with power and great glory, to gather His elect from the people of the world. To quote one of the gospels:
“And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. And He will send forth His angels with a great trumpet and they will gather together His elect from the four winds, from one end of the sky to the other.” (Matt 24:30, 31; compare Mark 13:24-27 and Luke 21:25-28)
Variations of the phrase “Son of Man coming” are found in the gospels. These also point to Christ’s physical return in glory, with His angels, to judge the peoples of the world:
“But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats; and He will put the sheep on His right, and the goats on the left.“ (Matt 25:31-33)
“The Son of Man is going to come in the glory of His Father with His angels, and will then repay every man according to his deeds” (Matt 16:27).
“For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels” (Mark 8:38; Luke 9:26).
In all the previous verses His return is the day of judgment, but it is phrased differently:
Gather together His elect from the four winds (Little Apocalypse)
Separate the nations from one another, as the shepherd separates the sheep from the goats (Matt 25:31-33)
Repay every man according to his deeds (Matt 16:27)
Be ashamed of him (Mark 8:38; Luke 9:26)
In the following instances, it refers to His movement from elsewhere to the earth.
“When the Son of Man comes, will He find faith on the earth?” (Luke 18:8).
“If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also” (John 14:3).
The concept of the judgment is also reflected in the words “find faith” and “receive you to Myself”.
In the following verse, which is discussed in a separate article (Matthew 10:23), it is not explicitly stated to be Christ’s physical return, but due to the similarity of the phrase and other reasons, it was concluded that this verse also refers to Christ’s physical return.
“whenever they persecute you in one city, flee to the next; for truly I say to you, you will not finish going through the cities of Israel until the Son of Man comes” (Matt 10:23).
This verse, like Matthew 16:28, also emphasizes the soon return of the Lord.
For these reasons it is concluded that the claim in Matthew 16:28, that the Son of Man will come before all His hearers have died, refers to Christ’s physical return in glory, with His angels, to judge the world.
THE KINGDOM OF GOD
It is sometimes argued that Matthew 16:27-28 should be understood as the coming of “the kingdom of God”, as opposed to His physical return to this world. This view is justified by pointing to the parallel passages in Mark and in Luke, where the wording is different. Mark and Luke both speak about seeing the “kingdom of God”, rather than seeing “the Son of Man coming see coming in His kingdom”:
Mark 9:1. And He was saying to them, “Truly I say to you, there are some of those who are standing here who shall not taste death until they see the kingdom of Godafter it has come with power.”
Luke 9:27 “But I say to you truthfully, there are some of those standing here who shall not taste death until they see the kingdom of God.”
It is therefore suggested by some that the “coming of the Son of Man” is simply another way of saying “the coming of the kingdom of God”, which is not Christ’s physical return, but rather His return from death, or the coming of His kingdom when the Holy Spirit was poured out, or His coming to the Father, as predicted by Daniel 7, when He ascended to the Father’s throne.
This is discussed more fully in a separate article (See What is the “Kingdom of God”?). In that article, it was concluded that the “kingdom of God” is similar to an earthly kingdom, in that it has a King, laws and citizens. Its King is God. Its laws are given in the Bible. Its citizens are the saved. It always exists but is visible only to believers. For these reasons, when Jesus said, “the kingdom of God comes”, we should always allow the context to determine the meaning, and the context of Matthew 16:27-28 is Christ’s physical return in glory, with His angels, in judgment; to repay every man according to his deeds. And Mark 9:1 describes this coming as “with power”; it is not simply an invisible coming of the “kingdom of God”.
Matthew 17:1 Six days later Jesus took with Him Peter and James and John his brother, and led them up on a high mountain … 2 And He was transfigured before them; and His face shone like the sun, and His garments became as white as light. 3 And behold, Moses and Elijah appeared to them, talking with Him. … 5 … a bright cloud overshadowed them, and behold, a voice out of the cloud said, “This is My beloved Son, with whom I am well-pleased; listen to Him!” 6 When the disciples heard this, they fell face down to the ground and were terrified.
Some argue that the statement that “some of those who are standing here who shall not taste death until they see the Son of Man coming in His kingdom”, was fulfilled by His transfiguration, justified as follows:
In all three synoptic gospels, this statement is followed immediately by the description of the transfiguration of Jesus (Matt 17:1–8; Mark 9:2–8; Luke 9:28–36).
The transfiguration was only six days after He made this statement.
At the transfiguration “His face shone like the sun, and His garments became as white as light”.
This was witnessed by Peter, James, and John.
However, in the following passage, Peter refers to being an eyewitness of His transfiguration, and describes the transfiguration as a foretaste and confirmation of the reliability of His promise of Christ’s physical return, when all believers will see Him come in power and great glory (cf. Acts 1:11; Rev 1:7):
2 Peter 1:16 “we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty.17For when He received honor and glory from God the Father, such an utterance as this was made to Him by the Majestic Glory, “This is My beloved Son with whom I am well-pleased”—18and we ourselves heard this utterance made from heaven when we were with Him on the holy mountain.”
Furthermore, an event that was to happen in only six days is hardly compatible with the statement that some would live to see it. One does not normally use such language to refer to something that is to take place in a week’s time.
The transfiguration also cannot be the coming of the Son of Man “in the glory of His Father with His angels”, and it was not “the day of judgment”, as required by the verses quoted above.
Many other solutions have been proposed by Bible students. The proposals discussed above are intended to address the Matthew 16:28 conundrum specifically, but actually do not adequately solve the questions raised by that verse. In the article The Lord is coming soon it is shown that there are many other statements throughout the New Testament promising that Christ’s physical return will be soon. Other proposals, that attempt to address all these statements as a collective, as well as the solution proposed by this website, are discussed in the article Why did He Not Return in the First Century as promised?