In Pre-Wrath Dispensationalism, the church will suffer the last 7 years.

EXCERPT: In Pre-Wrath Dispensationalism, the church will NOT be removed before the last 7 years but will suffer tribulation during the second half of the last seven years. God will gather (rapture) them just before the end of the last 7 years of Daniel 9. Then all those left on earth will have the mark of the beast and, on the Day of the Lord, God will pour his wrath on them.


INTRODUCTION

I wrote an article, Does “coming like a thief” in Revelation 16:15, support a secret rapture? In response, Yves Peloquin posted a comment to explain Pre-Wrath Dispensationalism. I converted that comment into this post. Yves wrote:

Some (maybe most) Dispensationalists believe that the church will be removed before the last 7 years. However, this view contradicts many Bible passages and it should be rejected.

But there is a group among the dispensationalists who believe in a more attractive interpretation: The Pre-Wrath view.  To the benefit of your readers, here is a brief summary of what Pre-wrath means:

The last 7 years are divided into two parts.

FIRST 3.5 YEARS

In the first part (3.5 years) a ‘beast’ will become prominent in the middle east. In that time, he will sign a 7-year covenant with Israel, allowing them to build the temple and to sacrifice.

He will confirm a covenant with many for one ‘seven.’ (Dan 9:27)

MIDDLE OF THAT SEVEN

But in the middle point of those 7 years, he will commit an abomination:

In the middle of that ‘seven’, he will put an end to sacrifice and offering. And on a wing [of the temple] he will set up an abomination that causes desolation.” (Dan 9:27)

The abomination referred to here could be that the beast will pretend to be God himself (thus eliminating the need to sacrifice in the Temple). By doing that, the beast will seduce millions of people:

He was given power to make war against the saints and to conquer them. … 8 All inhabitants of the earth will worship the beast – all whose names have not been written in the book of life belonging to the Lamb that was slain from the creation of the world.” (Rev 13:7-8)

SECOND 3.5 YEARS

In the second half of the last seven years, the beast will put a mark on the people to separate those who believe in him from those who perceive that he is false. This will be the beginning of a period of wrath against true Christians (the great tribulation), i.e. persecution (against those who don’t have the mark of the beast) that will be so intense that many ‘true’ Christians will die.

If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened.” (Matt 24:22 – NIV)

DAY OF THE LORD

Toward the end of that period of tribulation (near the end of the last seven years of Daniel), God will intervene (day of the Lord). The Day of the Lord is the wrath against those who have the mark of the Beast. 

DIFFERENCES

Note the difference between this view and the traditional view:

Those who don’t have the mark of the beast – the true Christians – will suffer tribulation from the beast.

Those who do have the mark of the beast will suffer God’s wrath on the Day of the Lord.

SIGNS IN THE SKY

The Day of the Lord will start with signs in the sky

Immediately after the distress [i.e. tribulation] of those days the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken. At that time the sign of the Son of Man will appear in the sky.” (Matt 24:29-30; cf. Joel 2:31; Acts 2:20; Rev 6:12).

PRE-WRATH RAPTURE

Then God will gather his elect – the rapture: just before the end of the last 7 years of Daniel 9. It won’t be a secret event. The pre-wrath view stands on the position that the rapture will happen just before God starts pouring out the bowls of his wrath.

But at that time your people … will be delivered” (Dan 12:1).

And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other” (Matt 24:31).

For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first” (1 Thess 4:16).

Thrust in Your sickle and reap, for the time has come for You to reap, for the harvest of the earth is ripe” (Rev 14:15).  [That is, brings the dead in Yeshua and those alive who don’t wear the mark of the beast.]

GOD’S WRATH

Then God will pour his wrath on the inhabitant of the earth (i.e. all those left on earth because they wear the mark of the beast):

Then I heard a loud voice from the temple saying to the seven angels, ‘Go, pour out the seven bowls of God’s wrath on the earth‘” (Rev 16:1).

Yves P.

MY COMMENT

This Pre-wrath Dispensationalism seems like a fairly accurate interpretation of the events described in Revelation, by why do you try to force it to fit into Daniel 9’s last week? I still believe your interpretation of Daniel 9 is fundamentally flawed. See Evaluation of the Four Major Interpretations of the 490 years of Daniel 9.


OTHER ARTICLES

Differences between Daniel 9 and the Dispensational interpretation

EXCERPT: Various other differences between Daniel 9 and the Dispensational interpretation exist, such as that (1) Jerusalem will be rebuilt twice, (2) the Antichrist breaks his own covenant, (3) the sanctuary will be destroyed during the 490 years decreed for it, (4) the last week will end with the return of Christ, and that (5) Jerusalem is awarded a total of 1490 years.


REBUILT TWICE

The prophecy of Daniel 9 was given while Jerusalem and the temple were in ruins.  The prophecy promises that Jerusalem will be rebuilt (Dan 9:25), but it also warns that Jerusalem will be destroyed again (Dan 9:26).  This was fulfilled with the rebuilding of Jerusalem a few hundred years before Christ and its destruction in 70 AD.

rebuild the templeBut Dispensationalism requires the sanctuary to be rebuilt a second time in the future, and the sacrificial system to be revived.  However:

The prophecy explicitly promises only one rebuilding of the city and the sanctuary.  There is not the least bit of evidence in the text for a second rebuilding, or that sacrifices will be resumed.  If the temple was to be rebuilt after the destruction of verse 26, the prophecy would have explicitly stated this, given that it is so clear about the rebuilding in verse 25.

Since the sacrificial system has been abolished 2000 years ago, there can never be a valid return to the old covenant and its earthly temple worship.  Christ, the antitype, has terminated once for all the “shadow” and inaugurated a “better covenant” that offers His righteousness as the everlasting righteousness (see Heb 7:22; cf. Heb 10:12; Rom 3:22, 25).  That is the very meaning of the statement “in the middle of the week he will put a stop to sacrifice and grain offering” (Dan 9:27).

The reinstatement of the sacrifices stems from the assumption that Daniel 9 covers the same ground as the other prophecies of Daniel, but this is not a valid assumption:  Daniel 9 is a literal prophecy, dealing with Israel only, and with the 490 years only.  The other prophecies in Daniel are symbolic and deal with all nations and with all time.

BREAKS HIS OWN COVENANT

Breaks his covenantIn Dispensationalism the Antichrist breaks his covenant with Israel after 3½ years, but according to 9:27, the covenant is confirmed for the full seven years.

DESTROYED WITHIN THE 490 YEARS

In Dispensationalism the sanctuary will be destroyed in the middle of the last week, when “he will put a stop to sacrifice”.  However, since the full 490 years have been determined for the city of Daniel’s people (Dan 9:24), the sanctuary and its services will not be destroyed during the 490 years, but only at or after the end of the 490 years.

RETURN OF CHRIST

Armies of Heaven
Return of Christ

Dispensationalism maintains that the last seven years end with the return of Christ, but the prophecy in no way indicates the return of Christ.  If the 490 years are to end with Christ’s return, would verse 27 not end with a description of His glorious return, as the other prophecies in Daniel do?  In contrast, the Daniel 9 prophecy ends in the accumulation of desolations and chaos.

GOALS NOT FULFILLED

Daniel 9:24 lists 6 goals to be achieved by the events of the 70 sevens, including:

to make an end of sin
to make atonement for iniquity” and
to bring in everlasting righteousness”.

triumphal entry into JerusalemIn Dispensationalism, the 69th week ends a few days before the death of Christ, namely at His triumphal entry into Jerusalem, while the 70th week still lies in our future.  Consequently, the 70 weeks do not include the death of Christ, and the goals in 9:24 have not been fulfilled by the Cross.  Dispensationalism proposes that these goals will be fulfilled at the end of the last seven years, with the return of Christ.

But this proposal denies Israel its responsibility and denies the 490 years their purpose.  The goals in 9:24 were set for Israel to achieve, and Israel was given 490 years to accomplish those goals.  In other words, these goals were to be achieved during the 490 years, through Daniel’s people.

Since the final seven years is the core of the 490 years, these goals are particularly achieved by the events of the last seven years, as described by the first part of verse 27:

he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease

In Dispensationalism this describes the work of an end-time Antichrist.  An Antichrist will certainly not fulfill the wonderful goals of verse 24.

Daniel did not pray for a messiah for the goals in verse 24.  He prayed for Jerusalem.  But the prophecy includes the Messiah and the goals because that was Jerusalem’s purpose.  Jerusalem was to be rebuilt and 490 years were allocated to it to receive the Messiah, and through the Messiah to realize the goals.  The Messiah was the means and the goals were the end.  To remove these goals from Israel and Jerusalem is to remove the reason for Israel’s election.

MILLENNIUM

The complex Dispensational view with respect to the sacrificial system is as follows:

Stopped by the Babylonian captivity (prior to receiving the prophecy)
Re-introduced when the sanctuary is rebuilt, as predicted by 9:25;
Stopped when the sanctuary is destroyed, as predicted by 9:26;
Re-introduced in the beginning of the last seven years (not explicitly in the prophecy);
Stopped by the Antichrist in the middle of the last seven years (assuming this is what 9:27 refers to);
Re-introduced at the end of the 70th week, at the visible return of Christ, after which the sacrificial system and the Jewish period will be continued for one thousand years. (No mention of this in the prophecy)

Dispensationalism postulates the Millennium as a period of Jewish dominance.  This allocates to the Jews not only 490 years but 490 years plus the millennium; in total 1490 years.  But 70 weeks have been determined for the city of “your people” (9:24).  In other words, sacrifices will not be continued beyond the 70 weeks.

A strange aspect of Dispensationalism is the proposal that sin will continue for 1000 years after the return of Christ.  This is inconsistent with the goal “to make an end of sin” (9:24).

TWO UNRELATED PROPHECIES

To postpone the last seven years to the end of the age destroys the simple unity of the prophecy.  It divides the prophecy into two completely separate and unrelated prophecies:

One about Christ 2000 years ago, and
One about some future Antichrist.

The last seven years are the core of the prophecy, but Dispensationalism allocates those seven years to the Antichrist.  This converts a prophecy about Christ into a prophecy about the Antichrist.


SUMMARY

Rebuild again – The prophecy promises that Jerusalem will be rebuilt, which happened before the time of Christ, but Dispensationalism requires the sanctuary to be rebuilt a second time, namely during the last seven years before Christ Returns.

Breaks his covenantIn Dispensationalism the Antichrist breaks his covenant with Israel after 3½ years, but according to 9:27 the covenant is confirmed for the full seven years.

Destroyed in the middle of the last weekIn Dispensationalism the sanctuary will be destroyed in the middle of the last week, but since the full 490 years have been determined for the city, the sanctuary will not be destroyed during the 490 years.

Return of Christ – Dispensationalism maintains that the last week ends with the return of Christ, but according to the prophecy, the last week ends in chaos.

Goals fulfilledIn Dispensationalism the goals in 9:24 have not been fulfilled by the Cross, but will be fulfilled at the end of the last seven years, with the return of Christ.  This proposal denies the 70 sevens of their purpose.  The goals in 9:24 were given to Israel to fulfill, and Israel was given 490 years to fulfill those goals.

MillenniumThe prophecy promised that sacrifices will be revived when Jerusalem is rebuilt but also predicts that the sacrifices will be stopped.  In contrast, the complex Dispensational view proposes that the sacrifices will be stopped three times and again revived three times; the last time at the beginning of the Millennium.

By picturing the Millennium as a period for Jewish dominance, Dispensationalism awards the Jews a total of 1490 years.

Two unrelated propheciesTo postpone the last seven years of final crisis to the end of the age divide the prophecy into two completely separate and unrelated prophecies; One about Christ 2000 years ago, and one about some future Antichrist.


DISPENSATIONAL VIEW OF DANIEL 9
– LIST OF ARTICLES –

      1. Overview of the Dispensational view
      2. When did the 490 years begin?
      3. Whose covenant confirmed; God’s or Satan’s?
      4. Who confirms that covenant; Christ or Antichrist?
      5. When are the last seven years?
      6. Inconsistencies in the Dispensational View
      7. When will Christ fulfill the goals in Daniel 9:24?
      8. Pre-Wrath Dispensationalism – the church will suffer.

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