How Christ’s death won the victory in the war in heaven

This is an article in the series on Revelation 12. Unless otherwise indicated, all quotes are from the NASB.

SUMMARY

As discussed in the previous article, the victory in heaven was won AFTER Jesus was “caught up to God and to His throne” (Rev 12:5). This implies that Michael won the victory in the war in heaven through the Cross. Talking about His approaching death, Jesus similarly said, “Now is the judgment of this world; now the ruler of this world will be cast out” (John 12:27, 31). The question in this article is: How did the Cross defeat Satan?

WHAT WAS THE PROBLEM?

To answer this question, we must first determine what problem had to be solved. What is the nature of the war in heaven?

Evil originated in heaven. In the beginning, Lucifer was blameless in his ways.  He probably was or is the most brilliant mind ever created, but he became proud (Ezek 28:17) and desired to receive an honor equal to like the Son of God. Later, when God created humans, Satan led Adam and Eve into sin, and through sin, obtained control over the human race.

Satan became “the accuser of our brethren” (Rev 12:10). He does not accuse all people; he specifically accused God’s people.  In this way, Satan effectively accused God of arbitrary judgment when He forgives some people their sins but condemns others. Satan is not trying to make sure that God justifies the right people.  His real purpose is to defend himself against God’s judgment, for he has been condemned to the “eternal fire which has been prepared for the devil and his angels” (Matt 25:41).

Due to Satan’s extremely clever and informed arguments, he convinced many of God’s beautiful and mighty angels to side with him (Rev 12:4, 7). And, for the same reasons, the heavenly beings that remained faithful to God were unable to refute Satan’s charges and to show conclusively that God’s judgments are perfect.  That is the problem that Christ’s death had to solve.

HOW DOES GOD SOLVE THIS PROBLEM?

Revelation reveals Satan’s weapons as deception and accusations (Rev 12:9-10). This explains the nature of the war in heaven. God does not solve this problem using force.  He addresses Satan’s charges with two techniques; the death of His Son and the testimony of the brethren (Rev 12:11). According to Romans 3:25-26, God displayed Christ Jesus publicly “to demonstrate His righteousness.” In other words, to refute Satan’s charges, God provides evidence of “His righteousness” by means of demonstrations. Jesus, by remaining faithful to God to the end (His death) provided evidence to show that Satan’s accusations were false.

HOW CHRIST’S DEATH REFUTED SATAN’S ACCUSATIONS

BY CHRIST’S LIFE

The Bible says that people are saved by Christ’s blood. Many people believe that there was some magic in His blood, or that His death saves people by satisfying the wrath of an angry God, or that justice demands that somebody must suffer infinite punishment, and only an infinite person is able to suffer infinite punishment.  There is much that we have to unlearn:

Firstly, His “blood” is merely a symbol of His death. There is no magic in His literal blood.

Secondly, the evidence of God’s righteousness was not provided by Jesus’ death, but by His life. If Jesus sinned, His death would have been without value.

The Bible emphasizes His death because the days and hours before He died were the highest test that He had to pass and because His death was the end of His test.

BY VALIDATING THE BASIS OF GOD’S JUDGMENTS

But the question remains, what evidence did Christ’s death provide that refuted Satan’s accusations? HOW did the “blood of the Lamb” overcome Satan?

      • Over the centuries, many people have overcome Satan’s temptations, but the accuser of our brethren was always able to point out sins in their lives.  Not one ever remained without sin.
      • Jesus became a human being.  He was a sinless man in a corrupted world and had to resist the maximum possible provocation and temptation, but never sinned.  In this way, He demonstrated that human beings are able to remain faithful to God under the most severe circumstances.
      • This implies that Satan claimed that it is not possible to remain faithful to God under all circumstances and that the fault, therefore, lies with God’s law, and therefore with God.
      • But Christ showed that there is nothing wrong with God’s requirements and laws and that God, therefore, is just when He condemns hardened sinners and justifies sinners selectively.

(For a further discussion, see, The book which not even God can open).

ANGELS DROVE SATAN OUT OF HEAVEN.

Revelation 12:7-10 describes the war in heaven as a war between two groups of angels and indicates that archangel Michael and his angels defeated Satan and drove him out of heaven.  Previously, they were unable to refute Satan’s clever arguments, but Christ’s death provided the evidence they needed. Now they were convinced that God is just in His judgments and that Satan is the father of lies.  With this evidence, they drove Satan and his angels out of the courtrooms of heaven:

There was no longer a place found for them (Satan and his angels) in heaven” (Rev 12:8).

CONCLUSIONS

      • The fact that evidence was required implies that the war in heaven is similar to a courtroom, where evidence is brought, and the jury decides. This is a war of deception and accusations, and evidence is required to refute the accusations.
      • God condemned Satan and his angels, but because the angels did not completely understand what Satan did wrong, the angels would not have understood if God executed His judgment on Satan and his angels before the allegations against God were clarified.  Doubt would have remained, providing the seed for a future rebellion.  Because God wants His intelligent beings to understand, He allowed Satan to continue until the nature and consequences of Satan’s ways are understood by all.
      • All of this implies that God’s creatures have freedom.

CHRIST’S DEATH WON THE VICTORY. 

As indicated by the following, Michael won the victory in the war in heaven through the Cross:

      • Main Concepts – Two of the main concepts in Revelation 12 are Christ’s ascension (verse 5) and the victory in the war in heaven (verses 8-12). The emphasis that Revelation 12 places on these two events imply a causal relationship.
      • The Chronological sequence of events, as discussed in the previous article, shows that the victory in heaven was won AFTER Jesus was “caught up to God and to His throne” (Rev 12:5).
      • Blood of the LambIn the context, the loud voice from heaven announces that “our brethren … overcame him (Satan) because of the blood of the Lamb” (Rev 12:10-11).

The Bible also elsewhere teaches that God overcame Satan through Christ’s death and resurrection:

      • Talking about His approaching death, Jesus said, “Now is the judgment of this world; now the ruler of this world will be cast out” (John 12:27, 31).
      • Since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil” (Heb 2:14).
      • God “disarmed the rulers and authorities” when He “canceled out the certificate of debt” by nailing it to the Cross (Col 2:14-15).  Rulers and Authorities are supernatural beings that oppose God.

Michael, therefore, won the victory in the war in heaven through Christ’s death. The vertical movements in Revelation 12 are an indication there-of: After Christ was caught up from earth to God’s throne (Rev 12:5), Satan went down from heaven to earth.

HOW DID THE CROSS DEFEAT SATAN?

Then the question is: How did the Cross defeat Satan?  To answer this question, we must first determine what problem had to be solved. What was or is the nature of the war in heaven?

EVIL ORIGINATED IN HEAVEN.

In the beginning, Lucifer was blameless in his ways.  As discussed in the article on the Origin of Evil, Lucifer probably was or is the most brilliant mind ever created. He was a covering cherub (Ezek 28:14), which means he served in God’s immediate presence.  The angels trusted, loved, and admired him.

But Lucifer became God’s enemy.  God said to him, “Your heart was lifted up because of your beauty; You corrupted your wisdom by reason of your splendor” (Ezek 28:17).  Lucifer became the selfish and proud Satan, who desired to receive an honor equal to like the Son of God (Isa 14:14, compared to John 17:5).

Later, God made the humans in His likeness (Gen 1:26), and “the morning stars sang together and all the sons of God shouted for joy” (Job 38:7).  Although Satan already was God’s adversary, God allowed him access to Adam and Eve.  Satan appeared to Eve in the form of a talking serpent.  Through deception, he led Adam into sin, and through sin, he obtained power over the human race: “The whole world lies in the power of the evil one” (1 John 5:19; cf. Genesis 3).

SATAN ACCUSED GOD OF ARBITRARY JUDGMENT.

Satan became “the accuser of our brethren” (Rev 12:10). He does not accuse all people; he specifically accused God’s people (cf. Zech 3:1; Job 1:11).  In this way, Satan effectively accused God of arbitrary judgment when He forgives some people their sins but condemns others, such as Satan himself and his angels (See Book of Life). This is confirmed by Romans 3:25-26:

Christ Jesus; whom God displayed publicly … in His blood … to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed … so that He would be just and the justifier of the one who has faith in Jesus” (Rom 3:25-26).

Many theologians explain this passage as that God’s righteousness demanded that sins cannot be forgiven; that someone had to pay.  However, the text explicitly tells us why God had to demonstrate His righteousness, namely “because … He passed over the sins.” In other words, He had to demonstrate His righteousness because He selectively forgave some sinners their sins. This supports the conclusion that Satan questioned God’s righteousness He forgave some people their sins.

Satan is not trying to make sure that God justifies the right people.  His real purpose is to defend himself against God’s judgment, for he has been condemned to the “eternal fire which has been prepared for the devil and his angels” (Matt 25:41).

He probably argues that all people have sinned (Rom 3:23) and that sin cannot be forgiven; if he is to be condemned, then the entire human race must also be condemned. And if God’s people are “justified as a gift by His grace” (Rom 3:24), then he and his angels must also be justified. In other words, Satan uses the sins of human beings to convince the universe that God judged him and his angels unfairly.

THE ANGELS DO NOT UNDERSTAND.

As stated, Satan was possibly the most brilliant being ever created.  As discussed in the article series on the seven seals, due to Satan’s extremely clever and informed arguments, he convinced many of God’s beautiful and mighty angels to side with him (Rev 12:4, 7). And, for the same reasons, the heavenly beings that remained faithful to God were unable to refute Satan’s charges and to show conclusively that God’s judgments are perfect.  Revelation symbolizes this lack of understanding of God’s judgments as a book that is sealed with seven seals (Rev 5:1; see Book of Life).

That is the problem that Christ’s death had to solve.

GOD PROVIDES EVIDENCE.

Many people understand the war in heaven as physical in nature; not fought with earthly weapons, but by supernatural physical means; using powerful physic-spiritual energies of which we have only vague intimations; energies that can move mountains and change planetary orbits. If this war is to determine who has the most physical power, Satan would never have started this war. See, Why Satan thought he could win.

Rather, Revelation reveals Satan’s weapons as deception and accusations (Rev 12:9-10). This explains the nature of the war in heaven. God, also, does not solve this problem by means of force.  He does not use His infinite power to stamp out resistance.

God addresses Satan’s charges with two techniques; the death of His Son and the testimony of the brethren (Rev 12:11). According to Romans 3:25-26, God displayed Christ Jesus publicly “to demonstrate His righteousness.” In other words, to refute Satan’s charges, God provides evidence of His righteousness by means of demonstrations. Jesus, by remaining faithful to God to the end (His death) provided evidence to show that Satan’s accusations were false.

The same applies to the testimony of our brethren.  God was accused of unfair judgment, and through Jesus, and through the testimony of our brethren, God provided evidence to show that His judgments were fair.

SEALED SCROLL

This conclusion is supported by the sealed scroll of Revelation 5.  Before Jesus’ death “no one in heaven or on the earth or under the earth was able to open the book or to look into it” (Rev 5:3).  It was a time of extreme sorrow in heaven (Rev 5:4). But then Jesus appears as “a Lamb … as if slain” (Rev 5:6), and the heavenly beings sang a new song, saying to Jesus:

Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation” (Rev 5:9).

A closed book symbolizes concealed information. The sealed scroll of Revelation 5 is the Book of Life.  In other words, before Jesus died, nobody was sure who will be saved.  But through His death, Jesus provided the evidence required to open the book.

SAVED BY CHRIST’S BLOOD

The Bible says that people are saved by Christ’s blood, for example:

      • Justified … through the redemption which is in Christ Jesus” (Rom. 3:24). The next verse explains this redemption by saying that Jesus was “displayed publicly … in His blood.”
      • Similarly, in Revelation 12:11, the accuser of our brethren was overcome “because of the blood of the Lamb.”

Many people believe that there was some magic in His blood, or that His death saves people by satisfying the wrath of an angry God, or that justice demands that somebody must suffer infinite punishment, and only an infinite person is able to suffer infinite punishment.  There is much that we have to unlearn:

Firstly, His “blood” is merely a symbol of His death. There is no magic in His literal blood.

Secondly, the evidence of God’s righteousness was not provided by Jesus’ death, but by His life. If Jesus sinned, His death would have been without value.  His entire life was a test.  At the beginning of His ministry, “Jesus was led up by the Spirit into the wilderness to be tempted by the devil” (Matt 4:1).

The Bible emphasizes His death because the days and hours before He died were the highest test that He had to pass and because His death was the end of His test. “He said, ‘It is finished!’ And He bowed His head and gave up His spirit” (John 19:30).

But the question remains, what evidence did Christ’s death provide that refuted Satan’s accusations? HOW did the “blood of the Lamb” overcome Satan? Three categories of evidence are proposed:

      • God’s laws are just.
      • God is trustworthy, and
      • God is love.

GOD’S LAWS ARE JUST.

Over the centuries, many people have overcome Satan’s temptations, but the accuser of our brethren was always able to point out sins in their lives.  Not one of them remained without sin.

Jesus became a human being.  He was a sinless man in a corrupted world and had to resist the maximum possible provocation and temptation, but never sinned.  “He humbled Himself by becoming obedient (without sin – Heb 4:25) to the point of death” (Phil 2:8); “even when faced with death” (Rev 12:11).

In this way, He demonstrated that human beings are able to remain faithful to God under the most severe circumstances.  This implies that Satan claimed that it is not possible to remain faithful to God under all circumstances and that the fault, therefore, lies with God’s law, and therefore with God. But Christ showed that there is nothing wrong with God’s requirements and laws and that God, therefore, is just when He condemns hardened sinners and justifies sinners selectively (For a further discussion, see, The book which not even God can open).

GOD IS TRUSTWORTHY.

The serpent said to the woman:

You surely will not die!  For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil” (Gen 3:4-5).

In other words, Satan said that God did not tell the truth.  If Satan did this with Eve, then we can assume that one of Satan’s basic strategies is to tell lies; including lies about God.  Jesus, in contrast, revealed the truth about God (John 1:18). Jesus is the exact representation of God’s nature (Heb 1:3). He is “the image of the invisible God” (Col 1:15) and His life on earth confirmed Him, and therefore God, as the “true Witness” (Rev 3:14). In other words, Jesus showed that God is trustworthy.

GOD IS LOVE.

The cruelty of the accuser, as displayed in his malicious persecution of the only begotten Son of God who became a vulnerable human being, demonstrated Satan’s nature and the consequences of his principles. This is in contrast to Jesus Christ, who did not use His power to protect Himself.  As “the image of the invisible God,” by becoming a slain lamb (Rev 5:5, 6), He revealed God’s nature.  Jesus showed that God is love.

ANGELS DROVE SATAN OUT OF HEAVEN.

The importance of evidence explains why Satan was overcome by Jesus, but driven out of heaven by Michael and his angels.

Revelation 12:7-10 describes the war in heaven as a war between two groups of angels and indicates that archangel Michael and his angels defeated Satan and expelled him from heaven.  Why would God’s loyal angels drive Satan out of heaven if he was defeated by Jesus’ death?

The answer is that they, previously, were unable to refute Satan’s clever arguments, but Christ’s death provided the evidence they needed. Now they were convinced that God is just in His judgments and that Satan is the father of lies.  With this evidence, they drove Satan and his angels out of the courtrooms of heaven.

Perhaps Satan was not physically thrown out of heaven, but he was driven out in a figurative sense in that nobody believes him any longer.  Michael and his angels now understood and were fully convinced of God’s justness.  Satan was no longer able to accuse God’s people before God.

There was no longer a place found for them (Satan and his angels) in heaven” (Rev 12:8).

IMPLICATIONS

DECISIONS ARE MADE IN HEAVENLY COUNCILS.

The fact that evidence was required implies that the war in heaven is similar to a courtroom, where evidence is brought, and the jury decides. This is a war of deception and accusations, and evidence is required to refute the accusations. For example:

      • In Revelation 5, it was not God, but the council’s decision that Jesus is “worthy … to take the book and to break its seals; for You were slain” (Rev 5:8-9).
      • In Daniel 7, “the court sat, and the books were opened” (Dan 7:10).
      • Satan brought his charges against the humans in the meetings of the “sons of God“ (Job 1:6).

GOD ALLOWS TIME FOR HIS INTELLIGENT BEINGS TO UNDERSTAND.

In consequence of his rebellion, God cast Satan “as profane from the mountain of God. And I have destroyed you, O covering cherub, from the midst of the stones of fire” (Ezek 28:16).  God condemned Satan and his angels to “the eternal fire” (Matt 25:41).  But because the angels did not completely understand what Satan did wrong, the angels would not have understood if God executed His judgment on Satan and his angels before the allegations against God were clarified.  Doubt would have remained, providing the seed for a future rebellion.  Because God wants His intelligent beings to understand, He allowed Satan to continue until the nature and consequences of Satan’s ways are understood by all.

GOD’S INTELLIGENT BEINGS HAVE FREE WILL.

The requirement for evidence means that physical power is not decisive.  God did not set Satan’s criticism and questions aside by physical force.  Satan deceives, accuses, and slanders. “Our brethren” respond, not by physical force, but with a testimony that is so strong that they are willing to die for what they believe (Rev 12:11).  God has all power, but the outcome of the war in heaven is not determined by who has the most physical power.

Since physical power will not settle this dispute, but evidence, it implies that God’s creatures have freedom.  Based on this principle, God grants Satan time and allows His judgments to be tested.  God even became the accused and the universe became the judge.

FINAL CONCLUSIONS

      • Michael won the victory in the war in heaven through the Cross.
      • Satan accused God of arbitrary judgment when He forgives some people but condemns others.
      • Due to Satan’s extremely clever arguments, God’s loyal angels were unable to refute Satan’s charges.
      • God does not solve this problem by means of force. He provides evidence of “His righteousness” by means of demonstrations.
      • Satan claimed that it is not possible to remain faithful to God under all circumstances and that the fault, therefore, lies with God’s law, and therefore with God. Jesus, by remaining faithful to God to the end, showed that Satan’s accusations were false.

ARTICLES IN THE SERIES ON REVELATION 12

OTHER RELEVANT ARTICLES

List of articles on the Seven Seals, with brief descriptions

This article lists and briefly describes the articles that discuss the second main section of Revelation, namely the seven seals in Revelation 4:1-8:1.

Revelation 4

Revelation 4:1-8 – verse-by-verse
These verses provide a visual and timeless description of God’s throne room.

The 24 elders – Revelation 4:4
Based on descriptions elsewhere in Revelation, the 24 elders in God’s throne room are people; not angels. A review of the numbers in Revelation shows that 12 and 24 are associated with God’s people. Revelation merges God’s people from the Old and New Testaments into a single entity. The number 24, therefore, consists of 12 from Israel and 12 from the church age. 

Revelation 4:8-11 – verse-by-verse
These verses describe the worship in God’s presence. This article also discusses the worship in Revelation 5, after Jesus appears on the throne and receives glory equal with the Father. Does this mean that Jesus is God; equal with the Father?

Revelation 5

Revelation 5 is Christ’s enthronement.
This chapter presents a specific event. Based on descriptions in the rest of the New Testament, Revelation 5 describes Christ’s enthronement after His ascension 2000 years ago.

The sealed book is the Lamb’s Book of Life.
The sealed book symbolizes things that are not understood and the seven seals symbolize the things that prevent understanding. It is the book of God’s judgments as to who will inherit eternal life, also known as the book of life.

Christ resolves the crisis of the sealed book through demonstrations.
The book of Rev 5 is sealed because of a dispute between the angels of heaven over God’s judgments. Christ refutes Satan’s accusation through demonstrations of faithfulness: Firstly, during His own death, He overcame Satan’s ultimate temptation. Secondly, the deaths of God’s elect demonstrate their worthiness. God delays Christ’s return and the implementation of His judgments until all understand that His judgments are perfect.

Revelation 5 – verse by verse
This article is highly dependent on the other three articles on Revelation 5. The first four verses describe the time before Christ, verses 5-6 describe His death and the rest of the chapter describes what happens in heaven after His ascension.

Revelation 6

The First Seal – the white horse
When the Lamb breaks the first seal, a white horse goes out conquering and to conquer. In the preterist view, this is the Parthians, who attacked the Roman Empire on white horses. Dispensationalists identify this as the antichrist. This article interprets it as the gospel.

Seals two to four
The four horsemen form a unit, which means that these seals stand is a cause-consequence relationship: The white horse is the gospel. The red horse is the persecution of God’s people when the gospel is rejected. The consequence is the black horse of famine (scarcity) of the Word of God, leading to the pale horse of spiritual death.

Fifth seal
Souls UNDER the altar cry out for revenge. The souls are not believers that went to heaven in a bodiless state at death but symbolize God’s slain people as sacrificed ON the altar. Their cry for revenge symbolizes God’s awareness of the suffering of His people and His desire to set things right. They receive white robes but they have washed their own robes (Rev 7:14). They are told to wait until their brethren have been made complete, which means spiritually mature.

The sixth seal
This seal is creation in reverse: Everything is destroyed but it is not yet the end, for the people still hide, while they will be killed when Christ returns. But it brings us to the brink of His return, as indicated by the multiple allusions to the Day of the Lord, the “great day,” the “great earthquake” which moves mountains, the signs in the sun, moon, and stars.

Revelation 7

Sealed through persecution
God’s people will also be sealed DURING AND THROUGH the Revelation 13-crisis in which the image of the beast will force all people to accept the mark of the beast. The plagues will begin to fall when every person will either have the mark of the beast or the seal of God.

The Seal of the living God
People are sealed with the Holy Spirit when they become Christians but the seal in Revelation 7 is
something special that only end-time believers will receive to safeguard them during the final catastrophic events before Christ returns. God will make more of His grace and power available to the last-day church because she must accomplish more than the church in any age has yet accomplished.

The Time of the End
The seal of God comes down from heaven at a specific point in history. This article argues that the fifth seal, when the souls under the altar are told to rest for a little while longer, represents that point in time and that that is the beginning of “the time of the end” (Daniel 12:4) when Daniel’s prophecies will become understood and preached.

144000 are sealed from the tribes of Israel.
These 144000 Israelites cannot be interpreted literally because numbers, in Revelation, are symbolic and because Revelation and the entire New Testament merge the church into Israel. The number 144000 symbolizes that these people are spiritually mature and will not withdraw their testimony under persecution.

The Innumerable Multitude
Revelation 7:9-17; verse-by-verse – Is the Great Multitude the same as 144000? They seem like complete opposites. Are this multitude described before or after Christ’s return?

Revelation 8

Seventh Seal
This seal is very brief. In a single brief verse, it simply says that there will be silence in heaven for half an hour. On the basis of the context, this article interprets it as the sorrow in heaven when the lost are put to death at the return of Christ.

Does the seventh seal include the seven trumpets?
T
he seventh seal DOES NOT include the seven trumpets. The seals describe the experience of God’s people but the last two seals show the destruction of the lost. The trumpets then jump back in time to explain what God did to turn the lost from their disastrous paths.

Overview

People’s deeds will refute Satan’s criticism of God’s judgments.
Previous articles concluded that the sealed book is the book of life and the seals are Satan’s accusations against the people listed in the book. Breaking the seals symbolizes that Satan’s accusations are refuted. From the description of the Last Judgment in Revelation 20, this article concludes that it is the deeds of people that refute Satan’s accusations. God’s people will choose death rather than going against God’s laws. Satan’s people will show that they are irreversibly committed to evil.

Verse-by-verse summary – Revelation 4:1-8:1.
Each of the articles above also has a summary.  The verse-by-verse summary is, essentially, a combination of these summaries.

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