Silence in Heaven (Seventh Seal)

Overview

The Seventh Seal is a single verse, saying, “There was silence in heaven for about half an hour” (Rev 8:1). Many assume it includes the Seven Trumpets. However, that is not possible because, in the trumpets, people still repent, while the Seventh Seal is too late to repent.

This article proposes that the silence of the Seventh Seal is caused by the immeasurable sorrow in the hearts of God and His people when the multitude hiding in the mountains in the Sixth Seal is killed at Christ’s return. To support this, this article argues as follows:

God has been delaying the execution of His judgments until all understand that His judgments are perfect. The Sealed Book symbolizes God’s judgments. That it is sealed symbolizes that His judgments are not understood. But when the Seventh Seal is broken, all understand that God’s judgments are perfect. Then, there would be no further need to allow evil to continue.

Introduction

The breaking of the Seventh Seal is minimal in the extreme. It is devoid of action:

“When the Lamb broke the Seventh Seal, there was silence in heaven for about half an hour” (Rev 8:1)

Not including the Seven Trumpets

Many assume the Seventh Seal includes the Seven Trumpets (Rev 8-11). That would mean that the Seven Trumpets follow chronologically after the Sixth Seal. Show More

However, the trumpets cannot be included in the Seventh Seal because people repent in the trumpets, but there is no repentance in the Seventh Seal:

The fact that people still repent in the plagues is clearly shown in the interlude, where a special message is brought to Earth, and the Church has to “prophesy again” (Rev 10:1, 2, 11).

That the Seventh Seal is too late for repentance is shown by the fact that it follows after the Sixth, and the Sixth is already too late for repentance:

In the Sixth Seal, people attempt to hide from the wrath of the Lamb (Rev 6:15, 16), meaning Christ has already returned. Show More

While hiding in the mountains, they say, “the great day of their wrath has come” (Rev 6:17), and “the great day” is Armageddon, which is too late for repentance. Show More

For these reasons, the trumpets represent a time before the Sixth Seal. For here for a more detailed discussion.  Another article supports this view by showing that the main parts of Revelation, such as the Seven Seals and the Seven Trumpets, are parallel. (Read Article)

Put to Death when Christ returns.

Since the Seventh Seal is so brief, it must be understood relative to the context. The multitude that hides in the mountains in the Sixth Seal (Rev 6:15) is killed at the return of Christ (Rev 19:21; 14:20). For the following reasons, it is proposed that the silence of the Seventh Seal is caused by the immeasurable sorrow in the heart of God and the hearts of His people at the destruction of billions of people at Christ’s return or the end of the Millennium (Rev 20:15).

1) When the Seventh Seal is broken, all of Satan’s objections are refuted, and evil may be destroyed. 

Book of Life

Previous articles concluded as follows:

The Seventh Seal is the last seal of the Book of Life, which identifies the people whom God has elected to eternal life.

The Seals of the Book are Satan’s informed and brilliantly articulated objections to the grace God grants those people.

That nobody is able to open the Book (Rev 5:3) symbolizes that the heavenly beings are unable to refute Satan’s objections and show that God’s judgments are always perfect. 

That Jesus breaks the seals (e.g., Rev 6:1) means that He directs events on earth to refute Satan’s objections and shows that God’s judgments are perfect.

Consequently, when the seventh and final seal is broken, all of Satan’s accusations are refuted. Then, there would be no need to allow evil to continue to reign on this planet, and God can put an end to the reign of evil through Christ’s return. God would not allow evil to reign a second longer than necessary.

2) The Sixth Seal is Christ’s Return, when God’s enemies will depart into the eternal fire

The Sixth Seal begins with the signs of Christ’s return (Rev 6:12-14). It then shows the people hiding because they see Christ is coming. They ask, “Who will be able to stand” on “the great day of their wrath” (Rev 6:17)? Then it describes a great multitude standing before the throne (Rev 7:9). They are the answer to the question of the hiding multitude, implying that the Sixth Seal describes a point during Christ’s return when humanity is divided into two great multitude (Read Article). “Then He will also say to those on His left, ‘Depart from Me, accursed ones, into the eternal fire” (Mt 25:41). Show More

3) All main visions end with Christ’s Return. 

Revelation consists of five main visions. Three of them (the Seven Trumpets (Rev 8-11), Revelation 12-14, and the Seven Plagues (Rev 15-20) end explicitly with Christ’s return. The Seven Letters also end with a reference to His return when it says that God’s people will sit on Jesus’ throne (Rev 3:21). Therefore, it is fair to assume that the Seven Seals also end with Christ’s return. Show More

4) Including the Seventh Seal in a chapter with the first six trumpets was a mistake

The Seventh Seal is the first verse of chapter 8. The rest of the chapter describes the first six trumpets. Some take this as evidence that the Seventh Seal belongs to the Seven Trumpets. That was possibly the view of the person who divided the text into verses and chapters. However, the chapter divisions are not inspired. They were not part of the original text. They were added many centuries later.

5) The Old Testament associates silence with God rising for judgment. 

For example, He “caused judgment to be heard from heaven; The earth feared and was still when God arose to judgment” (Ps 76:8-9; See also Zeph 1:7; Zech 2:13 and Hab 2:20).

Conclusions

It is not literally 30 minutes

This is the only place in the New Testament where the word translated as “half-hour” appears. “The ten horns … receive authority as kings with the beast for one hour” (Rev 17:12). Since this cannot be one literal hour, we should not interpret half an hour as a literal 30 minutes. Perhaps the kings will rule for a few years or a few months. “Half an hour” could be a shorter period.

The sorrow in God’s heart

Every person is a miracle of God’s creation. The unnumbered miracles of the human body result in the astounding miracle of a living, thinking human being. God is love, and His people have become like God. When billions of people are destroyed, Heaven will fall silent. All the singing, glorifying, and praising will cease.


Other Articles

The Seven Seals

Other

I recommend Jon Paulien’s commentary on Revelation for further reading. For general theological discussions, I recommend Graham Maxwell, who you will find on the Pineknoll website.

God’s Two Witnesses – Who are they?

The Text

God’s two witnesses are described in Revelation 11. They:

      • Prophesy for 1260 days, clothed in sackcloth (v3),
      • Are the two olive trees and the two lampstands that stand before the Lord of the Earth (v4),
      • Kill their enemies with fire flowing out of their mouth (v5),
      • Shut up the sky, so that rain will not fall (v6),
      • Turn water into blood (v6),
      • Strike the earth with every plague, as often as they desire (v6), and
      • Torment those who dwell on the earth (v10).

Show More

This article identifies the two witnesses.

Introduction

In Revelation 10:8-11:1, John actively participates in the vision. He receives the book, eats it, and prophesies with bitter consequences. He is commanded to prophesy again and to measure the temple.

After that, however, he becomes a passive observer, allowing the two witnesses to take center stage in this drama. They prophesy for 1,260 days while clothed in sackcloth. Eventually, they are killed and remain dead for three and a half days before being resurrected. After their resurrection, they ascend to heaven as great catastrophes unfold on the earth.

The two witnesses are first mentioned in 11:3. The following three verses (11:4-6) provide additional background information. Show More

The Witnesses are a Symbol.

Some believe that the two witnesses refer to two literal people. However, for the following reasons, it is proposed that they symbolize something else:

Firstly, there are some indications that they are symbolic

(1) Revelation is a book of symbols (cf. Rev 1:1).

(2) Since they are also called prophets (Rev 11:10), they are opposed in Revelation by the false prophet (the Land Beast – Rev 13:11-18), who is not a literal person (Rev 13:11).

(3) The two witnesses seem to be similar to the sixth trumpet, which is certainly symbolic. Show More

Secondly, for the following reasons, they cannot possibly be two literal persons:

(1) They kill their enemies with fire from their mouth (Rev 11:5). Show More

(2) They have only one mouth (Rev 11:5), meaning they symbolize a single concept, not two things.

(3) They prophesied in sackcloth for 1260 days (Rev 11:3), which a previous article identified as 1260 years. (Read Article) Literal people do not live that long.

(4) In contrast to all the verses before and after, the two witnesses are described in the present tense (Rev 11:4-6). The present tense indicates perpetual existence. Show More

God’s Warning to the World 

It is proposed here that the two witnesses must be understood as symbolizing God’s witness, responsible for establishing God’s presence in the world and warning the world of impending doom. God uses His people for this purpose, but He uses specific people at specific times and places in special ways as prophets. Therefore, God’s witness is not exactly equivalent to God’s people.

For example, during the time that the holy city is trampled (42 months – Rev 11:2), the two witnesses will prophesy in sackcloth (1,260 days – Rev 11:3). Since the “holy city” symbolizes God’s people, the two witnesses are related to, but not identical with, God’s people. Show More

Indications of this include the following:

(1) The number two symbolizes truth. In Jewish law, two independent witnesses whose testimonies agreed were required to validate something as true (Deut 17:6-7; 19:15, cf. John 8:17; Heb 10:28). Jesus applied this principle by sending out His disciples in pairs (Mark 6:7). Show More

(2) Earlier in Rev 10-11, John received a little book and was told to prophesy and to measure (restore) the temple (God’s presence on earth). That was one example of God’s witness. However, the text does not describe John doing that. The two witnesses execute that command. Show More

The indications that the two witnesses represent God’s witness also include allusions to some of the main prophets of the Old Testament (Moses, Elijah, Jeremiah, Joshua, and Zerubbabel) and even to Jesus Christ:

(1) They are identified as “the two olive trees” (Rev 11:4). This refers to a vision in Zachariah 3-4 in which Zerubbabel and the high priest Joshua were presented as two olive trees. They had to restore the worship of God in Judea after the exile. In other words, God used them in a special way as His witness. In the same way, the two witnesses must restore the worship of God in the world after the 1260 days (the Middle Ages). Show More

(2) The two witnesses kill their enemies with fire from their mouth. God said, similarly, that He would make His words fire in Jeremiah’s mouth, which would consume Israel because God would bring a nation against them (Jer 5:11-16). In other words, the fire that the two prophets breathe is God’s word, particularly warnings of coming disasters.

(3) Like Moses, the two witnesses turn waters into blood (Exod 7:17-21), and like Elijah, they have the power to prevent rain from falling for 3½ years (1260 days – Rev 11:6; 1 Kings 17:1; Luke 4:25; Jam 5:17). Therefore, the two witnesses are modeled after Moses and Elijah, probably God’s two main witnesses in the Old Testament. Show More

(4) There are several parallels between the two witnesses and Jesus Christ. While they witnessed for 3½ times (1260 days), Jesus’ earthly ministry lasted 3½ years. Similar to Jesus, the two witnesses are killed, resurrected, and ascend to heaven (Rev 11:7, 11-12).

Conclusion

The description of the two witnesses is part of the interlude or interruption between the last two trumpets. The first part of the interlude (chapter 10) symbolizes a specific missionary effort at a specific time, using John to symbolize God’s witness. The second part takes a broader perspective of God’s witness, referring both to the periods before and after John has to witness. A subsequent article will analyze the sequence of events in Rev 10-11 and show that:

    • The 1260 days (years) precede John’s “prophesy again” (Rev 10:11), and
    • The death of the two witnesses follows after John’s witness. 

Other Articles

Revelation 10-11

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