Why Jesus had to die to save people: What problem did His death solve?

This is an article in the series on the atonement.

Why Jesus had to die to save people – What problem was solved by His death? Did He die to pacify an angry God? HOW did His death reconcile all things to God?


Summary

The Qur’an teaches that some Israelites conspired to kill Jesus, but Allah rescued Jesus. In other words, Jesus never died. The Bible, on the other hand, teaches that people are saved to eternal life only through the death of the Son of God. If Jesus was not killed, then the entire Christian faith is in vain. The purpose of this article is to explain why Jesus had to die.

God is One.

The Qur’an and the Bible agree that God is one. The Bible clearly distinguishes between God and Jesus and depicts Jesus as completely dependent on God.  But the Bible also teaches that God created all things through Jesus and still upholds all things through Jesus. Jesus has all the fullness of Deity in bodily form, is the Judge, has life in Himself, and gives life to whom He wishes.  This apparent contradiction is discussed in a series of articles on this website. See Who is Jesus?

Would God allow people to kill His Son?

A Muslim would disagree with the notion that God would allow His Son to be killed.  However, one of the fundamental principles of the Christian religion is self-sacrifice for the benefit of others. This is a Christian principle because that is how God is.  When we see Jesus, we see God, and Jesus humiliated Himself to become a human being, and even humiliate Himself to die in the hands of evil man (Phil 2). 

What problem did Jesus solve?

Christians agree that Jesus had to die, but disagree on how His death saves us.  His death was the solution to a problem. To understand why Jesus had to die, we need to know what the problem was. The typical Christian understanding of the problem is that our sins made God angry and that Jesus died to placate His anger.  But the Bible is clear that it was God who sent Jesus, and that God did this because of His love for the world.  This article, therefore, explains the problem as follows:

1 Sin originated in heaven as a rebellion against God. This rebellion later spilled over to earth.

2 God allowed sin to develop because He created His intelligent beings with the ability to choose against Him, for the only worship which He accepts is the worship of love. He, therefore, grants His creatures full freedom, which is freedom without fear of retribution.

3 Sin caused terrible conflict in heaven. To defend himself against God’s judgment, Satan argued that God’s laws are deficient; that it is not possible to comply with His laws in all circumstances, and that it is, therefore, unfair of God to forgive some (human) sinners but condemn other sinners.

God was not able to prove conclusively to the heavenly beings that Satan’s accusations were false. He, therefore, had to allow Satan to continue until Satan’s character and purpose were fully revealed.

5 To protect creation, God must destroy sin and sinners. God wishes to make an end to rebellion once and for all. However, since God is accused of unfair judgment, rebellion would erupt again in the future if sin and sinners are destroyed before His intelligent creatures fully understand the nature of the rebellion.  

What Christ’s Death Demonstrated

The problem is therefore much larger than simply human sin.  The problem affects the entire universe.  Christ’s death, which is the solution to this problem, similarly has much wider consequences than merely for this earth. The Son of God became a human being to make an end to the war in heaven. Christ’s life demonstrated:

(a) That it is possible to comply with God’s law in all circumstances. In other words, there is nothing wrong with God’s law.
(b) Satan’s cruel nature; and
(c) The self-sacrificing nature of the Son of God, and therefore of God.

– END OF SUMMARY –


Pakmamin wrote:

Picture of the Qu'ranThe Qur’an tells us that some of the Israelites rejected Jesus, and conspired to kill him, but Allah (God) rescued Jesus and raised him to Himself by swapping him.  Allah says in Qur’an that they neither killed Jesus nor crucified him, but it was made to appear so unto them.

Muslims believe that Allah changed the face of the person who betrayed Jesus to a face resembling Jesus.  So, they crucified that betrayer instead of Jesus.

Response

Since this article responds to a comment by a Muslim, it does not provide full Biblical evidence for the concepts discussed, but explains certain very complex Christian concepts as briefly and as clearly as possible.

The Bible teaches that people are saved to eternal life only through the death of the Son of God.  If Jesus was not killed, as claimed by the Qur’an, then the entire Christian faith is futile. 

A Muslim would object to a number of aspects of the Christian perspective.

Is Jesus God?

The Bible teaches that God is One.A Muslim would not agree that Jesus is God. The Bible teaches that God is one (Deut 6:4-5; Mark 12:28-30; James 2:19) and clearly distinguishes between God and Jesus (e.g. John 17:3; 1 Timothy 2:5). The Bible, on the other hand, also refers to Jesus as “God” (e.g. John 1:1).  

The Bible also describes Jesus as completely dependent on God. On the other hand, Jesus existed before He became a human being, has all the fullness of Deity in bodily form, has authority over all flesh, has life in Himself, gives life to whom He wishes, and must be worshiped as we worship God. God created and still upholds all things through Jesus. How do we understand these things?

Unable to understand God

Firstly, we have to say that humans are unable to understand God. He exists outside time, space and matter. He is simultaneously in all places and in all times; past, present, and future. He exists without cause. In fact, He is that which exists. Things exist because God exists. As the heavens are higher than the earth, so are His ways higher than our ways, and His thoughts higher than our thoughts. It is our privilege to study about Him, but we must do it with humility, for “the secret things belong to the LORD our God” (Deut 29:29).

The universe, consisting of time, space, and matter, was brought into being by the Father’s will (Rev 4:11). God the Father is, therefore, not limited or defined by time, space, and matter. He is everywhere in the universe, but also everywhere outside the universe. Humans are not able to conceive of something that exists outside the universe, but the Intelligence and Power that created the universe exists outside the universe.

Created and Maintains Through Jesus

God created and still maintains all things THROUGH Jesus. We do not have the faintest idea of what this may mean. Therefore, please forgive me for speculating. Jesus is “the Beginning“ of time, space, and matter. He is the immense explosion of Energy of the “big bang” that brought this universe into being and still maintains it.   

This speculation may be completely wrong. It is simply the best sense I am able to make out of the data in the Bible. During the millions of years ahead of us, we will continually learn more about God. But since He is infinite, we will never be able to understand Him fully.

God allowed people
to kill His Son.

The Cross of ChristA Muslim would also disagree that God would allow His Son to be killed.  However, that is one of the fundamental principles of the Christian religion, for it is consistent with God’s character that He would humiliate Himself to become a human being, and even humiliate Himself to die in the hands of evil man.  Paul wrote to the Philippians that Christ Jesus “existed in the form of God”, but “emptied Himself … being made in the likeness of men” and further “humbled Himself … to … death on a cross” (Phil 2:5-8).

The Bible does not reveal God as an authoritarian. He does set laws and He does execute judgment, but His motive is always love. He so loved the world that He gave His only Son, so that everyone who believes in Him shall not perish, but have eternal life.

Jesus was genuinely humble. On one occasion, He washed the feet of His disciples, a service usually performed by a lowly servant.

Why Jesus had to die

Christians generally agree that the Son of God had to die to save people to eternal life, but they do not agree on HOW the death of the Son of God saves people. His death is the solution to a problem. To understand why Jesus had to die, one needs to know what the problem was.

Many Christians define the problem as that our sin made God angry, and that He needed a sacrifice to placate His anger. This principle is often softened as that the righteousness of God required death as a penalty for sin, and that Jesus became a human being so that He Himself would die in our stead so that our sins can be forgiven.

This website objects to this teaching. God does not demand a penalty for sin. Rather, the purpose of His laws is to protect His creatures.   God does punish people for their sins, but the purpose of such punishment is to teach them. His punishment is forward-looking; to ensure a better future.

God is Love - His every motive is loveThis website also objects to the idea that God is angry.  That seems to be a horrible distortion of the Bible message. Throughout the Bible, we find evidence that it was the Father who loved the world and sent His Son to die for us, that we may live (John 3:16).

The following is a different explanation for why Jesus had to die for people to be saved to eternal life, based on a different definition of the problem.

1. Sin originated in heaven.

Sin originated in heaven in a large rebellion against God, with Satan as the leader of the rebellion. This rebellion did not originate on earth but later expanded to earth when our first parents were tempted into sin (Gen 3).  The Bible is essentially a history book of events on earth, written by many different authors over thousands of years. The Bible, therefore, gives very little information about events in heaven. But sprinkled throughout the Bible one finds evidence of the heavenly source of evil, for instance:

Our struggle is not against flesh and blood,
but against … the spiritual forces of wickedness
in the heavenly places“ (Eph 6:12).

God made peace with things in heaven,
by the blood of his cross” (Col 1:20). 

Please refer to the article Origin of Evil for a discussion of the evidence from the Bible. 

Sin is defined here as anything that harms the well-being of God’s creation. Since God’s laws are designed to ensure the happiness of His creation, one can also define sin as disobedience to God’s law. 

2. Sin results from freedom.

Some think that God decides who will be saved irrespective of what the person is or wantsGod, who has all power and all knowledge, allowed sin to develop in heaven and allowed the rebellion to spread to earth because He grants His intelligent creatures full freedom, which is freedom without the fear that God will punish sinners. He created them with the ability to choose against Him, for the only worship that He accepts is the worship of love.  That is why He did not destroy sinners immediately and why He even allowed Satan access to Adam and Eve in the Garden of Eden.

Many Christians would object to this idea.  They believe that God decides who will be saved and who will be lost.  In their view, God controls the minds of people, and that people (and angels) have no real freedom.  But if God controls intelligent beings in that manner, then it also follows that God created evil; that sin was God’s invention. This we cannot accept.

Lucifer understood that full freedom means freedom without fear of punishment.  He had a very high position in God’s kingdom. He was God’s main spokesperson to His creatures, and he knew that God will not punish His creatures for their sin.

Why the Warnings of Punishment?

If that is so, why do we find the warnings of punishment in the Bible?  Why did God say to Adam and Eve that, if they eat of the tree, they would die?  It is proposed here that that was not a threat, limiting their freedom, but a warning intended to protect their freedom.  As already stated, God’s laws are not arbitrary but designed to ensure the happiness of His creatures.  Created beings have the freedom to act contrary to His laws, but there are natural consequences.  The cruelty, sickness, and death that we see around us today are not God’s punishment for disobedience, but the natural consequence of acting contrary to His commands. God, therefore, warned Adam and Eve against the natural consequences of sin.

3. War in Heaven

The rebellion caused war in heaven, represented in Revelation as Michael and his angels at war against Satan and his angels (Rev 12:7 ff.). This was a terrible war, not fought with physical weapons, but with much more terrible weapons than we can imagine.

But what was the war about?  I do not think human beings are fully able to understand what the angels disagreed about.  It was a being of wonderful power and glory that had set himself against God.  The Lord says of Lucifer, “You had the seal of perfection, Full of wisdom and perfect in beauty” (Ezek 28:12). He was “the anointed cherub who covers” (Ezek 28:14), which means that he stood in the light of God’s immediate presence. He was the highest of all created beings. He was the one who taught the universe about God. How could we hope to understand the arguments which Satan presented to the angels?

God judges unfairly.

However, we have some indications in the Bible of what the war was about.  In Revelation 12, Satan is called the accuser of the brethren.  In Zechariah 3, he stands next to the high priest to accuse him. It is therefore implied that there was disagreement about God’s judgments.  God judged Satan and his angels as guilty but forgave certain sinners, such as Moses. Thus, the once-mighty angel Lucifer, now Satan, accused God of inconsistent and unrighteous judgment. He seems to argue that the sins of God’s people cannot be forgiven; that mercy was inconsistent with justice; and if God should cancel the punishment of sin, He would not be a God of truth and justice. Please see the article Disarmed the rulers and authorities for more information.

Impossible to Comply

There are also indications in the Bible that Satan argued that it is impossible for created beings to always and fully comply with God’s laws:

The oldest book in the Bible tells the story of a man named Job.  He was a “blameless and upright man fearing God and turning away from evil”, but Satan said to God “touch all that he has; he will surely curse You to Your face”.  God then allowed Satan to destroy everything that Job owned, even his children, but Job remained faithful. 

Then Satan went back to God and said: “put forth Your hand now, and touch his bone and his flesh; he will curse You to Your face.”  Satan obtained permission from God and “smote Job with sore boils.”  Satan also incited Job’s wife to say to Job, “Curse God and die.” This is what Satan hoped Job would do. Satan also sent Job’s friends to him to tell him that God has rejected him (Job).  The purpose of this message was to sever the link of faith and trust that joined Job to his Creator. 

But “in all this Job did not sin with his lips”. Satan’s purpose with this test was to show that, given the right circumstances, everybody will lose his hold on God and sin against God.

That was also the purpose of the test which Adam failed.  When Adam defied the will of God, Satan exulted.  It was proved, he declared, that the law cannot be obeyed, and since man cannot be forgiven, the human race must be forever shut out from God’s favor.

Satan’s Arguments

Satan’s arguments were, therefore:

● That God’s laws are deficient;
● For that reason that it is impossible for created beings to always and fully comply with God’s laws.
● That it is therefore unfair of God to forgive some sinners but condemn others.

In summary, the War in Heaven is about God’s judgments.

4. Satan was allowed to continue.

As already stated, God does not force His beings to accept His judgment.  But neither was He able to conclusively prove to the loyal angels that the accusations of the super-brilliant accuser are false.  Satan claimed that his principles are superior to God’s principles.  Since God’s purpose is to secure the eternal safety of the universe, He had to allow Satan time to continue until the principles of Satan’s system of government have been fully developed, so that they might be seen by all the universe. 

If God destroyed Satan and his host of angels at that point in time, before Satan’s character and purpose were fully revealed, it would not have been apparent to heavenly beings that the destruction of Satan and his host was the inevitable result of sin. Doubt of God’s goodness would have remained as an evil seed, and rebellion would arise again in the future. God wishes to make an end to rebellion once and for all.

This was a terrible time in heaven.  It seemed as if evil would exist forever.  The last book of the Bible symbolizes this inability to understand as a closed book (sealed scroll) that nobody was able to open (Rev. 5). See the discussion of the Introduction to the Seven Seals for more information. 

5. God will destroy sin when all agree.

To protect creation, God must eventually destroy sin and every creature that is permanently corrupted by sin. He will not destroy sin as retribution or as a penalty for sin.  He will destroy sin to prevent further pain.  As stated in Revelation, He will make all things new.

However, even though sin destroys, and even though God can very easily destroy Satan and his followers, God cannot destroy sin and sinners unilaterally because God never forces anybody to agree with Him. To compel opposition is found only under Satan’s government.  The Lord’s authority rests upon principles such as truth, goodness, mercy, and love. These are the means by which the Lord overcomes evil. The Lord can only destroy sin if His intelligent creatures, in full freedom, agree with Him and ask Him to do it.

Why Jesus had to die

The five points above are the proposed definition of the problem which Christ’s death had to solve.  The problem is therefore much bigger than simply human sin.  The problem affects the entire universe; not only this microscopic planet. Christ’s death, which is the solution to the problem, similarly has a much wider impact than only this earth:

The Son of God became a human being to make an end to the war in heaven. Christ’s life demonstrated that it is possible to comply with God’s law in all circumstances. In other words, there is nothing wrong with God’s law.  His death also revealed Satan’s cruel nature and the self-sacrificing nature of the Son of God, which is the nature of God.

Jesus as human babyWith the war of accusations in heaven still raging heavily, God sent His Son as a human being to this planet, which Satan claimed as his own; as a vulnerable baby in a world controlled by Satan. 

At first, Satan did everything in his power to physically destroy the little One, but God protected His Son. 

Satan tempted Christ.

Then Satan changed His tactics; he tried, in every possible way, to lead Jesus into sin, to discourage Him, to get Jesus to act selfishly; to get Jesus to use His power or position to benefit Himself.  The Bible records such an incident: 

After fasting for forty days Jesus was very hungry, and Satan tempted Him to use His power to turn stones into bread, but Jesus refused. 

Then Satan tempted Him to throw Himself off the pinnacle of the temple to prove that He is the Son of God, but Jesus refused. 

Lastly, Satan offered Him all the kingdoms of the world if He would fall down and worship Satan, but again Jesus refused. 

This was simply one example of Satan’s strategy throughout the earthly life of the Son of God.  The cross was the ultimate test.

God allowed Satan full access to Christ.

The story of Job helps us to understand why Jesus had to die to end the war in heaven. (See – A study of the book of Job.)

Perhaps Satan similarly went to God and said that, if you allow me full access to Jesus, including to His life, I will show you that Your Son will “curse You to Your face”. We know from the Bible that God did give Satan full and unlimited access to Christ; including killing Him.  God’s Holy Spirit always remained close to Jesus, but on the Cross, Jesus cried out, My God, My God, why have you forsaken me? During His last days, God withdrew His protection and support from Jesus. The “rulers and authorities” (Col 2:15), elsewhere called the powers of darkness, assembled around the cross, bombarding Christ with thoughts of unbelief, resulting in cruel depression and despair.  Just like God, on the basis of His principle of freedom, allowed Satan access to Adam and Eve in the Garden of Eden as a test, God allowed Satan full access to the Son of God.

Jesus never sinned.

This was a test.  Could one sin be found in Christ, had He in one particular yielded to Satan to escape the terrible torture, the enemy of God and man would have triumphed. But despite the physical, emotional, and spiritual agony, Jesus did not use His power to relieve His agony.  Satan was allowed to use every means at his disposal, but Jesus did not sin in a word or a deed or a thought. The more mercilessly Satan’s wrath fell upon Him, the more firmly the Son of God clung to the hand of His Father, and press on in His bloodstained path.  All heaven was filled with wonder when Christ prayed in the midst of His terrible suffering,–“Father, forgive them; for they know not what they do” (Luke 23:34).  Christ revealed God to the universe. 

The whole universe watched.

We have been made a spectacle to the whole universe, to angels as well as to human beings” (1 Cor 4:9 NIV). All heaven witnessed the controversy with intense interest. They watched the Son of God enter the garden of Gethsemane, His soul bowed down with great darkness.  They heard His bitter cry, “My Father, if it is possible, let this cup pass from Me” (Matt 26:39). As the Father’s presence withdrew from Him, they saw Him filled with a sorrow that is worse than the last great struggle with death, causing bloody sweat to fell in drops to the ground.  Heaven saw Satan’s frenzied work, and his power over the hearts of men, causing them to deride, torment, condemn, and crucify the Son of God, while the daughters of Jerusalem wept and the mob jeered. 

End of the War in Heaven

Satan was defeated. The evidence which Jesus gave through His life and death brought an end to the war in heaven (See War in Heaven).   Thereafter, the consensus of the loyal angels was that Satan is wrong and God is right, and they requested God to banish Satan from heaven. 

Lessons from Christ’s life

The Cross was the highest test that Jesus had to go through, but it still was only one of a continuum of tests during His life. His life revealed at least three things:

It showed that this human being (Jesus) would remain faithful to God’s principles in all circumstances, showing thereby that it is possible for human beings (and angels) to comply fully with God’s law under the most agonizing circumstances.  In other words, there is nothing wrong with God’s laws

Christ’s death revealed the cruel nature of Satan.  Not until the death of Christ was Satan’s character fully revealed to the heavenly beings. The exalted position that he occupied gave him the power to deceive. Satan had so clothed himself with deception that even holy beings could not understand the nature of his rebellion.  The Cross tore away his disguise. His administration was laid open.  He had revealed himself as a murderer. By shedding the blood of the Son of God, he lost any remaining sympathy he still received from the heavenly beings. 

Lastly, His life and death revealed the character of the Son of God. When nothing else was able to end the war in heaven, He was willing to humiliate Himself to become a human being and to run the risk of eternal loss and suffer a torturous death. Throughout His life, His concern always was with the people around Him. These things revealed His true character.

It was for this purpose that He became a human being and this is why Jesus had to die; not only a normal death but a voluntary and torturous death. His death was voluntary, for if He gave the command, legions of angels would have come to His aid.

Christ did not answer all accusations.

But Satan also had another argument, namely that God is unfair when He forgives one sinner but condemns another.  Jesus’ death did not fully answer all of Satan’s accusations.  For that reason, God has not yet made an end to sin.  There is more to be revealed.  For the sake of the future happiness of the universe, Satan was allowed to continue his work, but only on earth (Revelation 12).  Man, as well as angels, must see the contrast between the Prince of light and the prince of darkness.

Conclusion

Sin caused terrible conflict in heaven. Satan, the highest of all created beings, used the sins of people—their inability to keep God’s law—as evidence to prove that God’s intelligent creatures are unable to fully keep God’s law, arguing that God is therefore inconsistent and unfair when some of His sinning creatures, such as Adam and Moses, are forgiven while other people and sinful angels are condemned. Even the loyal heavenly beings could not conclusively answer Satan’s accusations against God. The problem is therefore much bigger than simply human sin. The problem affects the entire universe; not only this microscopic planet. 

Christ came to the earth to validate God’s judgments. Jesus, as fully human, showed that human beings (and angels) are able to comply with the Law of God under all circumstances.  If Jesus did not really die, as the Qur’an maintains, then we have no hope.

God’s Children

So, who are God’s children?  To call yourself a Christian does not make you His child:

The Christian that views God as an authoritarian tyrant, and is pleased with that view of God, will himself be an authoritarian tyrant and is therefore not a child of God. 

God’s people are those that admire God’s willingness to suffer for His creatures. They find joy in the thought that God so loved the world that He gave His only Son to become a human being to suffer for our benefit. God’s people are those that want to be as humble as God, and those that want to serve other people, particularly lesser people. They find joy in the concept of freedom, and they grant other people the freedom to differ from them.  They do not act selfishly but are willing to suffer for the benefit of others. 

God will judge each person according to his circumstances.  To be saved by the blood (death) of Christ does not require one to know His name.  Even a person that rejects Christ, but accepts His principles, is one of His people. God does not belong to Christianity. There is only one true God, and He loves and talks to all peoples, through His written word, through nature, through other people, and through His supernatural communication with each human being.  Each of us will be judged relative to what we have received.  From the one that has received much, much will be expected. 

Why Satan thought he could win against God

What power does Satan have to oppose God?
What are his strategy and his goal?
Why did God allow Satan to torment Job without cause?
– A study of the Book of Job

Conclusions

JobThis article analyses the text of the Book of Job, and comes to the following eleven conclusions:

1. Satan is only able to do what the Lord allows him to do. Satan had to ask permission from God to test Job by destroying all his possessions.

2. God claims certain people as His (His elect). The dispute in Job is over the Lord’s elected people only; not about the followers of Satan.

3. Satan is the accuser of the brethren. He accuses God’s elect.

4. By rejecting God’s assessment or judgment of His elect, Satan is actually saying that God judges wrongly. When Satan tests Job, he is actually testing God’s ability to judge.

5. Satan has no real interest in humans; his goal is to save himself. He and his angels are condemned by God, and Satan wants to show the universe that God makes mistakes when He judges.

6. Job had no idea of the events in heaven, but his sufferings on earth were the direct consequence of a dispute and an agreement made in heaven. This was not an isolated incident but still continues every day.

7. If it can be shown that God’s judgments are faulty, even only in a single instance, the implications for the creation will be massive; Satan would be able to claim that he also has been judged unfairly.

8. Satan not only wants to be cleared from guilt; he is also fighting to retain the right to rule the earth.

9. The Lord and Satan are in a battle for the minds of the people. God does not take the rule by force. Nor does He allow Satan to force angels and people to submit to his authority.  This war for the right to rule will NOT be won on the basis of power but on the basis of loyalty.

10. God’s intelligent beings are free to choose. God wants them to trust His judgments so that they would serve Him because they want to serve Him. Satan is the one who does not grant freedom.  He controls people and angels against their will.

11. Satan thought he could succeed against God because he knew that God allows His intelligent beings to choose for themselves, and he thought that he would be able, through brilliant deceptions, to convince them to side with him.

The Question

God is all-powerful.  He created everything.  Satan and His evil angels, in contrast, are merely created beings.  The devils believe that God is one, but they “tremble” (James 2:19).  Satan is perhaps the most brilliant mind ever created.  Why did he think he could succeed against God?

The Facts

Job tormentedThe facts from the Book of Job, in brief, are as follows:

One day “the sons of God came to present themselves before the LORD” (Job 1:6).

Satan also was among them (Job 1:6).  The LORD asked Satan: “From where do you come?” (Job 1:7).

Satan answered, “From roaming about on the earth and walking around on it” (Job 1:7).

But the Lord said, “Have you considered My servant Job?  For there is no one like him on the earth, a blameless and upright man, fearing God and turning away from evil” (Job 1:8).

But Satan rejected God’s assessment of Job.  He declared that Job fears God only because God protects him on every side, and blesses the works of his hands, making him very wealthy.  Satan continued, “But put forth Your hand now and touch all that he has; he will surely curse You to Your face” (Job 1:9-11).

The LORD then gave Satan permission to test Job by destroying everything that Job owned (Job 1:12), including his children.

“Through all this Job did not sin nor did he blame God” (Job 1:22).

A second meeting of the sons of God with the Lord is described in Job 2:1-6.  The same issues are brought up but with slightly different specifics. Satan failed the first time around to destroy Job’s faith in God.  The Lord now adds, referring to Job, “he still holds fast his integrity, although you incited Me against him to ruin him without cause” (Job 2:3).

Now Satan requests even more power to show that Job does not really have faith in God:

“Stretch out Your hand now, and touch his bone and his flesh, and he will surely curse You to Your face!” (Job 2:4-5)

“And the LORD said to Satan, Behold, he is in your hand, but spare his life” (Job 2:6).

“So Satan went out from the presence of the LORD, and struck Job with painful boils from the sole of his foot to the crown of his head” (Job 2:1-7).

Job with Painful BoilsJob was the wealthiest man in the East, and Satan said that Job feared God only because the Lord blessed the works of his hands.  God then allowed Satan to take away everything that Job owned, and to cover Job’s body with painful boils so that “Job took a potsherd to scrape himself while he was sitting among the ashes” (Job 2:8).  The wealthiest man was reduced to one of the poorest and most miserable people.  But still, Job did not curse God.  He said:

“As for me, I know that my Redeemer lives, and at the last He will take His stand on the earth.  “Even after my skin is destroyed, yet from my flesh I shall see God; whom I myself shall behold, and whom my eyes will see and not another.” (Job 19:25-27)

Discussion

Job

The book Job helps us with the question above.

It is possibly the oldest book in the Bible.  Job himself made “morning and offering burnt offerings” (Job 1:5), and there is no mention in the book of the Jewish priesthood.  Job probably lived before the time of Abraham.

Job was “blameless, upright, fearing God and turning away from evil” (Job 1:1).  He was also very wealthy (Job 1:2-3); “the greatest of all the men of the east” (Job 1:3).

He was a real person.  Other Bible writers refer to him (James 5:11).  Ezekiel mentions him with Noah and Daniel as exceptionally righteous (Ezek 14:14, 20).

The Lord

The book of Job makes a distinction between God and the Lord (Job 1:8-9; 2:3).  In the article Son of God, it is proposed that “the Lord” in Job refers to Jesus Christ before He became a human being.

Sons of God

Who are these “sons of God” who came to present themselves before the Lord? Jesus is “the only begotten Son of God” (John 3:18).  Believers are also called “sons of God” (Rom 8:14). However, in Luke’s gospel, in the genealogy of Jesus Christ, where the sequence of generations is listed using the phrase “son of”, for instance, “the son of Joseph, the son of Eli, the son of Matthat”, Adam is called “the son of God” (Luke 3:23). So perhaps God also created other worlds and perhaps these “sons of God” in Job are the leaders of these worlds, as opposed to angels. As ruler of this world (John 12:31), Satan was among them.

Satan

Satan means adversary.  In the previous article (Origin of Evil) it was shown that Satan is one of a special class of angels (covering cherubs) that serve in God’s immediate presence.  Ezekiel saw four of them (Ezekiel 10:9).  “The sound of the wings of the cherubim was … like the voice of God Almighty when He speaks” (Ezek 10:5).  “Each one had four faces and each one four wings” (Ezek 10:14, 21). “Their whole body, their backs, their hands, their wings and the wheels were full of eyes all around” (Ezek 10:12).

Ezekiel describes them as “living beings” (Ezek 10:15, 20).  John also saw “four living creatures full of eyes in front and behind” (Rev 4:5).

These are extremely mighty creatures. When Satan looks at the mighty angels of the lower classes, they just run (Dan 10:21).

1. Satan is only able to do
what the Lord allows him.

Satan had to ask permission from God to test Job.  Satan was not allowed to kill Job, but God allowed Satan to kill Jesus.  We do not have to fear Satan.

2. The dispute is about God’s elect.

We see in Job that God claims certain people as His.  He elects them on the basis of qualities that are invisible to Satan and other created beings.  The dispute in Job is over the Lord’s elected people only.  The dispute is not about the followers of Satan.

3. Satan is the accuser of the brethren.

Satan accuses Job.  In general, Satan accuses God’s people.  In the book of Revelation, he is called the “accuser of our brethren” (Rev 12:10).  In Zachariah 3:1-2 Satan stands next to the high priest Joshua “to accuse him.”

4. Satan accuses God
of unfair judgment.

Satan rejects God’s assessment or judgment of the Lord’s elect. Satan argued that Job will curse God if Job’s possessions are taken away.  But the issue is not Job as a person.  The issue is much bigger.  By saying that Job fears God only because God protects him and blesses the works of his hands, and by saying that Job will curse God if Job’s possessions are taken away, Satan was actually saying something about God, namely that God judges wrongly.  And when Satan tests Job, he is actually testing God’s ability to judge.  Satan wants to show that God makes mistakes when He judges.

This confirms the conclusion in the article on the Origin of Evil that Satan inspired distrust in God.  In Eden, he called God a selfish liar.

Satan did not respond to the Lord by saying that Job is but one in millions.  It was important for Satan to show that God was wrong with respect to Job.  Apparently, the question is not the view of the majority. God does not need all people on His side to win this war.  It is proposed that the issue is not who will be saved, but whether God makes mistakes when He judges.

5. Satan attempts to defend himself.

Why does Satan want to show that God makes mistakes when he judges?  Is he concerned that God might save the wrong people?  It is proposed here that Satan has no real interest in humans; his goal is to save himself.  God has cast Satan “as profane from the mountain of God” (Ezek 28:16).  He and his angels are condemned by God (Jude 1:6; 2 Peter 2:4).  It is to defend himself against God’s judgment of himself that Satan wants to show to the universe that God makes mistakes when He judges.  If God’s judgments can be shown to be wrong in even a single instance, then Satan has won; then God’s judgment of Satan and his angels are brought into question.

6. The agreements in heaven
have consequences on earth.

Job had no idea of the events in heaven, but the test he went through on earth was the direct consequence of a discussion and agreement made in heaven between the Lord and Satan. It is proposed that what happened to Job was not an isolated incident, but a general principle. The book of Job is a revelation of what always has been happening in the invisible realm.  Satan accuses God’s people and requests God’s permission to allow him to test them, to prove that God judges wrongly. There is, therefore, a very direct relationship between the dispute in heaven and the trials on earth.

Jesus similarly said to Peter, “Simon, Simon, behold, Satan has demanded permission to sift you like wheat but I have prayed for you, that your faith may not fail” (Luke 22:31-32).

Prince of PersiaWe see something similar in Daniel 10. Daniel’s prayer caused a skirmish in heaven. For three weeks the heavenly messenger struggled against the supernatural “Prince of Persia”. Only when Archangel Michael came to his assistance was he able to deliver the message to Daniel. Daniel had no idea of what was happening in the spiritual realm as he prayed but only learned of it afterward.  The principle is that this is a single war, fought on two fronts; heaven and earth.

On the basis of Job, we can safely assume that there was a debate between the Lord and Satan before Adam and Eve were tested in the Garden of Eden and that the Lord gave Satan permission to test Adam and Eve, just like he was later allowed to test Job.  Just as in the case of Job, Satan was limited as to what he was allowed to do. God allowed Satan to test Adam and Eve only with respect to the prominent tree in the middle of the garden (Gen 3:2-3). It is called the Tree of Knowledge of Good and Evil not because the tree contained some magical properties, but because that was the only place where they would encounter evil.

In fact, we can assume that events on earth today still are governed by debates and agreements between God and Satan.

7. The tests on earth have consequences
for the entire universe.

The consequences also go in the other direction. The debate in heaven results in tests for God’s people on earth, but the tests of God’s people on earth prove or disprove the reliability of God’s judgments, and therefore have consequences for all beings in the universe.  The earth serves as testing ground for God’s judgments, that “the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places” (Eph 3:10).  In other words, the opinions of the “rulers and the authorities in the heavenly places” are influenced by the church.  The church refers not only to the New Testament Church but to the people that trust in God (have faith in God) throughout all ages.

If it can be shown that God’s judgments are faulty, even only in a single instance, the implications for the heavenly beings will be massive.  Satan would be able to claim that he also has been judged unfairly.

8. Satan is fighting for the right to rule.

It is was proposed above that Satan wants to show that God makes mistakes when He judges to defend himself against God’s judgment of himself and his followers.  It is now further proposed that Satan not only wants to be cleared from guilt; his ultimate goal is to rule.

There are indications in the debate between the Lord and Satan that the issue is the right to rule:

When Satan said that he has been “roaming about on the earth and walking around on it”, he was implying he rules the earth and all of its people.

When the Lord referred to Job as a “blameless and upright man, fearing God and turning away from evil”, He was disputing Satan’s claim for full control over the peoples of the earth.

Initially, Adam and Eve had ownership of the world.  God gave them “dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth” (Gen 1:26, 28).  When Adam and Eve ate of the forbidden fruit, Satan became “the ruler of this world” (John 14:30; 12:31).  He wants to retain the right to rule the earth.

9. The right to rule is won by loyalty.

God does not take the rule by force.  Nor does He allow Satan to force angels and people to submit to his authority.  This war for the right to rule will not be won on the basis of power but on the basis of loyalty.  It is a battle for the minds of the people.  From the earliest times God has always been sending message after message to the people of this world, ensuring them of His love and asking them to trust Him:

“God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son” (Heb 1:1-2).

Satan’s purpose is firstly to show that God’s elect does not really have faith in God.  But Satan does more than objectively testing the loyalty of God’s people; because the right to rule is won by winning loyalty, he actually incites people and angels against God.  As the Lord said to Satan,

“you incited Me against him to ruin him without cause” (Job 2:3)

10. God’s intelligent beings
have freedom to choose.

Satan is the Lord’s enemy, but note that the LORD does not use force against Satan.  The Lord allows Satan into the heavenly meetings, listens to him, debates with him, allows Satan to question His judgment, and allows Satan to test His judgment.  When Satan comes back after having failed the first time, God even allows Satan to put Job through an even more stringent test.

EdenSimilarly, God allowed Satan to visit the Garden of Eden and to tempt Adam and Eve and allowed him to tempt Christ in the Wilderness.

The Lord’s very claim, namely that Job serves God, as well as Satan’s test of that claim, would make no sense at all if God sovereignly decides who will serve Him, and then programs them to serve Him with irrefutable force, as claimed by the theory of election.

Everything in Job happened with God’s intelligent beings looking on.  They hear the challenges and see the tests.  God works out this rebellion/sin problem in full sight of the whole universe.  This also implies that God wants His intelligent beings to understand the issues, and to decide for themselves who is right; the Lord or Satan.  God wants them to trust His judgments so that they would be able to serve Him in complete freedom because they want to serve Him.

This entire story of Job is a major difficulty to Christians who believe in the sovereignty of God, by which they mean that God determines everything and that nothing happens outside of His will. If that was true, why do good people suffer? What is the point? People who believe that God decides who will be saved often describe that as God’s mercy, but they seem to ignore the fact that that also means that other people will be eternally destroyed in hell, simply because God arbitrarily decided that they will.  Personally, I believe this is blasphemy.  God is love (1 John 4:8).  God is Light, and in Him, there is no darkness at all (1 John 1:5).  To then say that God will decide who will be eternally destroyed in hell, irrespective of what these people want or do or think, sounds to me like blasphemy.  And I do not accept the view that God works with a different system of ethics.  I believe that what we understand as good is what God also understands as good.

Job confirms a principle from the previous article (Origin of Evil), namely that God created His intelligent beings with the ability to disobey Him so that their service and love will be their free choice.

Freedom is the foundation of God’s government. God is all-powerful, but by granting unlimited free will to His intelligent beings, God limited Himself. God could have created robots, that only do what they are told to do, but it was God’s choice to create intelligent beings that are completely free. He is able to do away with evil by forcing His intelligent beings to serve Him against their will, but He created this universe for His intelligent beings. To force them to obey Him would undo His entire goal for this universe. He wants all His intelligent beings to love and worship Him by choice and not because He forces them to worship Him.

Free choice is a fundamental difference between God’s systems of government and Satan’s. Satan is the one who does not grant freedom to others. Satan attempts to force people and angels to do what he wants them to do. When people are possessed, they no longer have the ability to leave Satan behind. The mark of the beast is specifically used to force people to worship in a certain way.

11. Why Satan thought
he could succeed against God

We are now able to answer the question above. For the following reasons Satan thought that he could succeed against God:

He knew God very well and knew that God would not use force. He knew that God allows his intelligent beings the freedom to choose for themselves. He knew that the contest will not be on the basis of power but on the basis of loyalty.

He thought that he would be able to convince them to side with him, because, as a mighty covering cherub, who previously explained God’s decisions to the universe, he was loved by all angels and they had much respect for him.

Satan had an advantage over God because he could tell lies.  Because he knew God so well he knew that he would have to tell lies and misrepresent God before man and before the angels.  But he also knew God cannot use deception or lies, and that God’s only weapons are love and truth.

He has perhaps the most brilliant mind ever created and was able to use extremely cunning deception and lies.

Jesus said of Satan: 

“He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies” (John 8:44).

Other Articles

Why does evil exist?

Why does evil exist and why does God not make an end to all evil?

Other Topics

    • All articles on this site
    • DANIEL
        • The Antichrist in Daniel 4The Antichrist in Daniel, which is the same as the beast in Revelation, arises out of the Roman Empire; it is not Antiochus Epiphanes.
        • The 490 years of Daniel 9 5Liberal scholars claim that this prophecy describes the Greek king Antiochus IV, two centuries before Christ. In Dispensationalism, the prophecy culminates in an end-time Antichrist. In the traditional interpretation, which dominated before liberalism and Dispensationalism, the prophecy focuses on Jesus Christ.
        • Is Daniel a fraud? 6Critical scholars teach that Daniel was written after the events it claims to predict.
    • REVELATION 7The ultimate purpose of this website is to explain these prophecies and, finally, the mark of the beast.
        • General Topics 8Does Revelation describe events chronologically? Must it be interpreted literally? The temple in heaven, Christ’s Return, Hear/See Combinations, and the Numbers in Revelation
        • The Seven Seals (Rev 4-7) 9There was a book in heaven that not even Christ was able to read because it was sealed up with seven seals. But, by overcoming, He became worthy to break the seven seals and open the book. Why was Jesus not “worthy” to open the book before He “overcame?” And how did His death make Him “worthy” to open the book?
        • The Seven Wars (Rev 12-14) 10This is the apex of Revelation. Revelation 12 provides an overview of history from before Christ until the end-time, Revelation 13 culminates in the end-time persecution, and Revelation 14 describes God’s response.
        • The Seven Last Plagues (Rev 15-16) 11The seven last plagues will be preceded by the end-time Christian-on-Christian persecution and followed by Christ’s return. Is the purpose simply punishment or do the plagues have a higher goal?
        • Revelation’s Beasts 12Revelation has three beasts with seven heads and ten horns each; a great red dragon (Rev 12:3), the beast from the sea (Rev 13:1), and a scarlet beast, full of blasphemous names (Rev 17:3).
        • Babylon – Mother of Harlots (Rev 17-18) 13Babylon is mentioned only once in the first 15 chapters (Rev 14:8) but the seventh and final plague targets her specifically (Rev 16:19). Then Revelation 17 and 18 are dedicated to explaining who and what she is.
        • Revelation 17 verse-by-verse
    • TRINITY
    • SALVATION
    • THE LAW
    • DEATH
    • OTHER
        • Why does evil exist? 23And why does God not make an end to all evil?
        • The church began as a Jewish sect.24Key events that transformed the church into an independent religion
        • The Return of Christ 25When? How? Has His return been delayed?
        • About Author 26I do not hold any formal theological qualifications. Since I am not part of any religious organization, I am free to present the truth as I understand it. These articles are the result of my personal studies over many years.
  • 1
    God creates intelligent beings with the freedom to choose between good and evil. Evil arose from that freedom.
  • 2
    A Study of the Book of Job
  • 3
    Both Paul and also Peter refer to them. They are supernatural beings that oppose Christ.
  • 4
    The Antichrist in Daniel, which is the same as the beast in Revelation, arises out of the Roman Empire; it is not Antiochus Epiphanes.
  • 5
    Liberal scholars claim that this prophecy describes the Greek king Antiochus IV, two centuries before Christ. In Dispensationalism, the prophecy culminates in an end-time Antichrist. In the traditional interpretation, which dominated before liberalism and Dispensationalism, the prophecy focuses on Jesus Christ.
  • 6
    Critical scholars teach that Daniel was written after the events it claims to predict.
  • 7
    The ultimate purpose of this website is to explain these prophecies and, finally, the mark of the beast.
  • 8
    Does Revelation describe events chronologically? Must it be interpreted literally? The temple in heaven, Christ’s Return, Hear/See Combinations, and the Numbers in Revelation
  • 9
    There was a book in heaven that not even Christ was able to read because it was sealed up with seven seals. But, by overcoming, He became worthy to break the seven seals and open the book. Why was Jesus not “worthy” to open the book before He “overcame?” And how did His death make Him “worthy” to open the book?
  • 10
    This is the apex of Revelation. Revelation 12 provides an overview of history from before Christ until the end-time, Revelation 13 culminates in the end-time persecution, and Revelation 14 describes God’s response.
  • 11
    The seven last plagues will be preceded by the end-time Christian-on-Christian persecution and followed by Christ’s return. Is the purpose simply punishment or do the plagues have a higher goal?
  • 12
    Revelation has three beasts with seven heads and ten horns each; a great red dragon (Rev 12:3), the beast from the sea (Rev 13:1), and a scarlet beast, full of blasphemous names (Rev 17:3).
  • 13
    Babylon is mentioned only once in the first 15 chapters (Rev 14:8) but the seventh and final plague targets her specifically (Rev 16:19). Then Revelation 17 and 18 are dedicated to explaining who and what she is.
  • 14
    The conclusion that Jesus is ‘God’ forms the basis of the Trinity Doctrine.
  • 15
    For the first more than 300 years, the church fathers believed that the Son is subordinate to the Father. The Trinity Doctrine was developed by the Cappadocian fathers late in the fourth century but the decision to adopt it was not taken by the church.
  • 16
    Including Modalism, Eastern Orthodoxy view of the Trinity, Elohim, and Eternal Generation
  • 17
    Discussions of the Atonement – How does God do away with sin?
  • 18
    How people are put right with God
  • 19
    Must Christians observe the Law of Moses?
  • 20
    Must Christians observe the Sabbath?
  • 21
    Are the dead still alive and aware?
  • 22
    Will the lost be tormented in hell for all eternity?
  • 23
    And why does God not make an end to all evil?
  • 24
    Key events that transformed the church into an independent religion
  • 25
    When? How? Has His return been delayed?
  • 26
    I do not hold any formal theological qualifications. Since I am not part of any religious organization, I am free to present the truth as I understand it. These articles are the result of my personal studies over many years.