In Pre-Wrath Dispensationalism, the rapture is not a secret event.

I wrote an article, Does “coming like a thief” in Revelation 16:15, support a secret rapture? In response, Yves Peloquin posted a comment to explain Pre-Wrath Dispensationalism. I converted that comment into this post. Yves wrote:

Some (maybe most) Dispensationalists believe that the church will be removed before the last 7 years. However, this view contradicts many Bible passages and it should be rejected.

But there is a group among the dispensationalists who believe in a more attractive interpretation: The Pre-Wrath view.  To the benefit of your readers, here is a brief summary of what Pre-wrath means:

The last 7 years are divided into two parts.

FIRST 3.5 YEARS

In the first part (3.5 years) a ‘beast’ will become prominent in the middle east. In that time, he will sign a 7 years covenant with Israel, allowing them to build the Temple and to sacrifice.

MIDDLE OF THAT SEVEN

But in the middle point of those 7 years, he will commit an abomination:

He will confirm a covenant with many for one ‘seven.’ In the middle of that ‘seven’, he will put an end to sacrifice and offering. And on a wing [of the temple] he will set up an abomination that causes desolation.” (Dan 9:27)

The abomination referred to here could be that the beast will pretend to be God himself (thus eliminating the need to sacrifice in the Temple). By doing that, the beast will seduce millions of people:

He was given power to make war against the saints and to conquer them. And he was given authority over every tribe, people, language and nation. 8 All inhabitants of the earth will worship the beast-all whose names have not been written in the book of life belonging to the Lamb that was slain from the creation of the world.” (Rev 13:7-8)

SECOND 3.5 YEARS

In the second half of the last seven years, the beast will put a mark on the people to separate those who believe in him from those who perceive that he is false. This will be the beginning of a period of wrath against true Christian (the great tribulation). I.e. a persecution (against those who don’t have the mark of the beast) that will be so intense that many ‘true’ Christians will die.

If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened.” (Matt 24:22 – NIV)

DAY OF THE LORD

Toward the end of that period of tribulation (near the end of the last seven years of Daniel), God will intervene (day of the Lord). The Day of the Lord is the wrath against those who have the mark of the Beast. 

DIFFERENCE WITH THE TRADITIONAL DISPENSATIONAL VIEW

Note the difference:

The tribulation is against those who don’t have the mark of the beast, these are the true Christians.

The Day of the Lord is against those who have the mark of the beast).

SIGNS IN THE SKY

The Day of the Lord will start with signs in the sky

The sun will be turned to darkness and the moon to blood before the coming of the great and dreadful day of the LORD” (Joel 2:31).

The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord” (Acts 2:20).

Immediately after the distress [i.e. tribulation] of those days the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken. At that time the sign of the Son of Man will appear in the sky.” (Matt 24:29-30)

I watched as he opened the sixth seal. There was a great earthquake. The sun turned black like sackcloth made of goat hair, the whole moon  turned blood red” (Rev 6:12).

PRE-WRATH RAPTURE

Then God will gather his elects (the pre-wrath rapture: just before the end of the last 7 years of Daniel. It won’t be a secret event. The pre-wrath view stands on the position that the rapture will happen just before God starts pouring out the bowls of his wrath.

But at that time your people … will be delivered” (Dan 12:1).

And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other” (Matt 24:31).

For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first” (1 Thess 4:16).

Thrust in Your sickle and reap, for the time has come for You to reap, for the harvest of the earth is ripe” (Rev 14:15).  [I.E. brings the dead in Yeshua & those alive who don’t wear the mark of the beast.]

GOD’S WRATH

Then God will pour his wrath on the inhabitant of the earth (i.e. all those left on earth because they wear the mark of the beast):

Then I heard a loud voice from the temple saying to the seven angels, ‘Go, pour out the seven bowls of God’s wrath on the earth.'” (Rev 16:1)  

Yves P.

COMMENT BY ANDRIES

This Pre-wrath Dispensationalism seems like a fairly accurate interpretation of the events described in Revelation, by why do you try to force it to fit into Daniel 9’s last week? I still believe your interpretation of Daniel 9 is fundamentally flawed.  See Evaluation of the Four Major Interpretations of the 490 years of Daniel 9.

Articles in this series

(1) Introduction to the Dispensational interpretation
(2) When did the 490 years begin? 
(3) Is God’s or Satan’s covenant confirmed (9:27)?
(4) Who confirms the covenant; the Messiah or the prince?
(5) When are the last seven years?
(6) Other flaws in the Dispensational Interpretation
(7) When will Christ fulfill the goals in Daniel 9:24?

(8) Pre-wrath Dispensationalism

See also:

Summary of all Daniel 9 articles
Historical Messianic Interpretation

 

Daniel 9 24-27 promises the Messiah within 500 years.

Excerpt: The essence of the Daniel 9 24-27 prophecy is that, within 500 years from the restoration of Jerusalem, and therefore before the destruction of Jerusalem in AD 70, the Messiah would arrive.  While both the Liberal-Critical and Dispensational interpretations of Daniel 9 24-27 substantially remove Jesus from the prophecy, the Historical-Messianic interpretation finds the fulfillment of this prophecy in Christ; 2000 years ago. This confirms that God knows the future precisely, conclusively proves Jesus Christ to be the true and only Messiah, and affirms the truthfulness of the Bible.


490 years
Seventy Weeks of years

To summarize the messianic-historical interpretation, the decree of Artaxerxes in 478/7 restored Jerusalem to the Jews.  In AD 26 or 27, 483 years later, Jesus was baptized.  Three or four years later, in AD 30 or 31, He was crucified.   Another approximately three or four years later, in AD 33 or 34, the exclusive role which Israel played in the plan of God came to an end.  The period from 26/27 to 33/34 is seven years, with the crucifixion “in the middle of” these seven years.  Jerusalem was destroyed in 70 AD, after the end of the seventy sevens.

This interpretation has been dominant over the centuries, but has, in recent centuries, been replaced by the Liberal Critical and the Dispensational views of Daniel.

DANIEL 9:24 GOALS

The fulfillment of the goals is discussed in When will the Daniel 9:24 goals, set by for the 490 years, be fulfilled?  In summary:

The first two goals, namely “to finish the transgression, and to make an end of sins do not mean that a complete and utter end will be made of sin.  In the context of the prophecy these goals given to Israel to fulfill.  They were to show their loyalty to God when the Messiah appears.  But Israel failed.

According to the New Testament the third and fourth goals—“to make reconciliation for iniquity, and to bring in everlasting righteousness”—were fulfilled by Christ’s death.

The fifth goal—“to seal up the vision and prophecy”—is understood as that the events of the final week, particularly the Cross, would validate the Old Testament promises of the coming Messiah.

The sixth goal— “to anoint the most Holy” —refers to heaven itself.  Christ’s death was a great victory over evil, and as we read in Revelation 5 and 12, Satan was cast out of heaven as a result (Rev. 12:5, 7-9).

A GOOD FIT

While objections can be raised against all four of the major interpretations of Daniel 9 24-27, the historical-messianic interpretation is not subject to the difficulties encountered by the other systems.  It recommends itself as the most adequate of the major interpretations.  The exact date of the crucifixion and of the end of the 490 years remains uncertain, but compared to the difficulties facing the other interpretations, the relative uncertainty of the chronology of the life of Christ and the events of the early church appears to be insignificant.

RELIABILITY OF DANIEL

The essence of Daniel 9 24-27 is that, within 500 years from the restoration of Jerusalem (after the Babylonian captivity), and therefore before the destruction of Jerusalem in AD 70, the Messiah would arrive.  It is understandable that the Talmud places a curse on those who attempt to compute the seventy weeks of Daniel (Sanhedrin 97b (Soncino ed.), p. 659).

Liberal scholars suppose that Daniel was compiled in the second century BC, as history written in the form of prophecy, but the events predicted by Daniel 9 24-27 were fulfilled more than 100 years later.  Copies of Daniel have been available to the Qumran sect (Dead Sea Scrolls) more than 100 years before the crucifixion.  The accurate fulfill­ment of the prophecy is therefore compelling support for the argument that Daniel is true prophecy written in the 6th century BC.

It is an irrefutable fact that Jesus Christ, the Messiah, began his public ministry 483 years (69 weeks) after Artaxerxes’ first decree.  Furthermore, the specifications of the prophecy find exact and complete fulfillment in the Christ-events of 2000 years ago.  This prophecy particularly points to His death:

(1) The nature of that death—murdered (cut off)
(2) His experience in that death—abandoned and rejected (not for himself), and
(3) The results of His death—atonement and everlasting righteousness

SUPPORTS OUR FAITH

A person who accepts Jesus Christ as the fulfillment of this prophecy is astounded by the mathematical exactness of the prophecy, received five hundred years prior to those tremendous events that changed the entire course of human history.  Daniel 9 24-27 confirms that God knows the future precisely.  It conclusively proves Jesus Christ to be the true and only Messiah.

It affirms the truthfulness and reliability of the Bible when predicting future events.  This gives confidence that we will one day see God with our own eyes.  The things that we read about in the Bible are really true.  There is a wonderful future ahead of us.

MEANS TO AN END

Daniel did not pray for a messiah or for the goals in verse 24.  He prayed for Jerusalem and the temple.  But the prophecy includes a Messiah and the goals because that was Jerusalem’s purpose.  Jerusalem was to be rebuilt to receive the Messiah.  490 years were awarded to Israel to fulfill the goals in 9:24 through the Messiah,.  Israel would be restored, but as a means to an end.  The Messiah was the means and the goals were the end.  To remove these goals from Israel and Jerusalem is to remove the reason for Israel’s election.

ISRAEL FAILED

Daniel must have been very sad to hear that the Messiah would be killed and the city would again be destroyed.  In his prayer, he confessed that the destruction of Jerusalem in his time was the result of disobedience.  He must have realized that the prophesied destruction would also be the result of more disobedience.  And there is no mention of another restoration or reconstruction in the prophecy.  The prophecy ends in the accumulation of desolation and destruction.

If the Jews did not confirm their rejection of Jesus as the Messiah by the persecution of His Spirit-filled representatives, but rather accepted Jesus after His death, history would have been very different.

ISAIAH 53

The emphasis upon the Messiah and His experience ranks this passage alongside the other great Messianic prophecies of the OT that point to Him as the suffering servant of God (Ps 22. Isa. 53).  Daniel 9 24-27 complements Isaiah 53 by specifying when the Man of sorrow will arrive.  The following is an extract from Isaiah 53:

2 … He has no appearance that we should be attracted to Him.  3 He was despised and forsaken A man of sorrows … 5 He was pierced through for our transgressions … 6 … the LORD has caused the iniquity of us all To fall on Him.  7 He was … afflicted, Yet He did not open His mouth … 8 By oppression … He was taken away; … He was cut off out of the land of the living For the transgression of my people, to whom the stroke was due? 9 … He was with a rich man in His death … He had done no violence, Nor was there any deceit in His mouth. 11  … the Righteous One, My Servant, will justify the many, As He will bear their iniquities. … He poured out Himself to death, And was numbered with the transgressors; Yet He Himself bore the sin of many, And interceded for the transgressors.

Consider some parallels between Daniel 9 24-27 and Isaiah 53:

In both, the main character is “cut off”.  In Isaiah, He is the man of sorrows (v3, 8).

Both refer to the atonement.  One of the goals of the seventy weeks is “to make atonement for iniquity” (v24) while “the LORD has caused the iniquity of us all To fall on Him” (Is. 53:6).  He Himself bore the sin of many (Is. 53:11).

In both this Person has a relationship with “the many”.  In Isaiah “the many” are justified (v11) and in Daniel, He confirms a strong covenant with “the many” (v27).

CONCLUSION

There is no greater unfolding of the gospel provisions in all the prophetic Word than is revealed in Daniel 9 and in Isaiah 53.  The prophecy of Daniel 9 is precious because it sets forth Jesus Christ as our atoning sacrifice, made on Calvary 2000 years ago.   We are all sinners and do not deserve to live.  Through Him, through faith, we are justified from our sin.

ARTICLES IN THIS SERIES

(1) The 490 years extend God’s covenant with Israel.
(2)
When did the 490 years begin?

(3) Who is the Messiah, who is cut off?
(4)
Who is “he” who confirms the covenant (9:27)?
(5)
When are the Seven Last Years?
(6)
What event puts a stop to sacrifice (9:27)?
(7)
What is the complete destruction in verse 27?
(8)
What is the essence of the Daniel 9 prophecy? – CURRENT ARTICLE

See also:
Summary of all Daniel 9 articles
Dispensational Interpretation of Daniel 9

Historical-Messianic view of Daniel 9: every seventh was a Sabbath Year.

Sabbath YearsThe Historical-Messianic interpretation is the traditional understanding of Daniel 9.  In this interpretation, the 490 years are an extension of God’s covenant with Israel, which was based on Israel’s Sabbath Year cycle.  Jesus confirmed God’s covenant with Israel during the last seven of the 490 years. 

This interpretation is called Messianic because it understands the Messiah to be the one who confirms the covenant for the seven last years.  It is called historical because the full 490 years is interpreted as past history.

Daniel 9 has been understood in this way ever since the early church.  It is only in recent centuries that Dispensationalism and Liberal Criticism have become the dominant views.

Below the Daniel 9 prophecy is explained from the Historical-Messianic perspective. The explanation will be phrase by phrase.

For discussions of the other interpretations of Daniel 9, see:

Dispensationalism
Critical Interpretation
Consistent Symbolical Interpretation

24a Seventy weeks have been decreed for your people and your holy city (9:24)

Gabriel appears to DanielThese were Gabriel’s opening words.

Israel’s calendar followed a seven-year cycle in which every seventh year was a Sabbath Year for the land (Lev. 25).  The 70 weeks are 70 of those Sabbath Year cycles, and consequently equal to 490 literal years.

By implication, these seventy weeks have decreed by God, for Gabriel brought this message from God (9:22).

Your people and your holy city” refer to Israel and Jerusalem.  Jerusalem is the capital and symbol of the Jewish nation.

Covenant in Daniel 9

This concept is fundamental to understanding many things in this prophecy.  It also helps to explain the Seventy Weeks.  It is discussed in The Covenant in Daniel 9, but explained briefly below:

Sabbath Year

In Leviticus 25 God commanded Israel to allow the land to rest every seventh year (v2), similar to the weekly Sabbath day of rest.  Israel had to work the land for six years (v3), but in the seventh year was a Sabbath Year; the land had to rest (v4).  In this way the years on the Jewish calendar were divided into sevens, with each seventh is a Sabbath Year.

Covenant Exile Pattern

Leviticus 26 contains the covenant promises and warnings.  It states:

Mount Sinai
Mount Sinai

(1) Should Israel become unfaithful (Lev. 26:14-39);
(2) It will go in exile.  God will scatter them among the nations (Lev. 26:33).
(3) If Israel in exile (Lev. 26:41, 44) “confess their iniquity” (v40);
(4)Then I will remember My covenant … with Abraham” (v42) “that I might be their God” (v45).  God would renew His covenant with them

The Covenant Exile Pattern is, therefore (1) Disobedience – (2) Exile – (3) Confession – (4) Covenant Renewal.

Leviticus 26 furthermore uses the seven-year cycle to count the number of years of exile (Lev. 26:34-35, 43).  Israel would be in exile for every Sabbath Year not observed.  While they are in exile, the land will enjoy its rest.  The Sabbath Year cycle was therefore made part of the covenant threat of exile. 

490 years of disobedience prior to exile

Jeremiah prophesied that Israel would be in exile for 70 years.  On the basis of Leviticus 26, we know that each of Jeremiah’s 70 years of exile was a Sabbath year.  This is confirmed by 2 Chronicles 36:21. Each of the 70 years, therefore, represents 7 years of disobedience.  Consequently, the 70 years represent the equivalent of Seventy Weeks (490 years) of disobedience, prior to the exile.

Daniel 9 follows this covenant pattern.

(1) This prophecy was received at a time when Jerusalem was in ruins and Israel in exile (9:2, 7).  The exile was the covenant penalty for disobedience: Israel was scattered to allow the land to have its rest (2Ch 36:21; Dan 9:11-13; cf. Lev. 25:2).

(2) In his prayer (9:4-19) Daniel confessed the guilt of His people (9:5-11, 15-16), acknowledged the exile as the covenant penalty for disobedience (9:11-13), acknowledged that God had acted fairly (9:7, 14), but also prayed for the promise of covenant renewal after the exile (9:4).  He prayed for “Your city and Your people” (9:19, 16-17).  In this way, Daniel fulfilled the condition for covenant renewal after the exile (Leviticus 26:40-41).  On behalf of Israel, and he prayed for the renewal of Israel’s covenant privileges.

(3) This context means, when Gabriel brought God’s answer, namely that “Seventy weeks have been decreed for your people and your holy city”, that this is a renewal of God’s covenant with Israel in terms of Leviticus 26:42, 45, for a new cycle of Seventy Weeks.

Implications

The important implications are:

(a) The covenant pattern forms the framework that binds together Daniel’s prayer in the first part of chapter 9 and the prophecy at the end of it.  God’s covenant with Israel is the central theme in the entire Daniel 9.

(b) The 490 years promised by Daniel 9 are an extension of God’s covenant with Israel.

(c) The covenant that is confirmed during the “one week” (9:27) is the final seven years of God’s time-limited renewed covenant with Israel.

(d) God’s covenant with Israel comes to an end at the end of the Seventy Weeks of years.

(e) Since Daniel 9’s 490 years are an extension of God’s covenant with Israel, and since the Sabbath year cycle is part of this covenant, every seventh year will be a Sabbath year.  This means that these are 490 literal years, not prophetic years, as in Dispensationalism.

Six goals

make atonement for iniquity
To make atonement for iniquity

Verse 24 lists 6 goals for the 490 years, namely, to:

Finish the transgression, to make an end of sin
Make atonement for iniquity, to bring in everlasting righteousness
Seal up vision and prophecy
And to anoint the most holy place

These goals are discussed in When will the Daniel 9:24 goals, set by for the 490 years, be fulfilled?  However, the reader is advised to first read the explanation of verses 25 to 27 before reading the analysis of the goals.

Articles in this series

(1) The traditional interpretation of Daniel 9 is Historical-Messianic, in which the 490 years is an extension of God’s covenant with Israel. – CURRENT ARTICLE

(2) The 490 years began with Artaxerxes’ decree.  The first 483 years ended with the arrival of the Messiah, namely His baptism in the 15th year of Emperor Tiberius.

(3) The Messiah who is cut off is our Lord Jesus Christ.  The people who destroy the city are the Romans. The prince in Daniel 9:26 is a supernatural force controlling that Empire.

(4) The prophecy’s Poetic Pattern alternates between Jerusalem and the Messiah. In this pattern, Jesus confirms the covenant in Daniel 9:27.

(5) Jesus confirmed God’s covenant for the Seven Last Years by His personal preaching and by sending His disciples to Israel ONLY for a few years after His death.

(6) Daniel 9 promises atonement for sin (9:24) through the killing of the messiah (v26), while he will put a stop to sacrifice (9:27).  In light of the New Testament, this messiah is Jesus Christ.

(7) The Poetic Pattern and the repetition of ideas from verse 26 identify the “complete destruction” in Daniel 9:27c as the destruction of Jerusalem in AD 70.

(8) The key message of Daniel 9 is that the Messiah will appear within 500 years after Jerusalem is given back to the Jews; before Jerusalem is destroyed in AD 70.

See also, the Summary of all Daniel 9 articles, including the Dispensational Interpretation of Daniel 9.  Another series identifies the Antichrist in the other prophecies of Daniel.

Inconsistencies between Daniel 9 and the Antichrist interpretation thereof.

Various other differences between the text and the Dispensationalism may be identified, such as:
– That Jerusalem will be rebuilt twice,
– That the Antichrist breaks his own covenant,
– That the sanctuary will be destroyed during the 490 years decreed for it,
– That the last week will end with the return of Christ,
– That the goals in 9:24 have not been fulfilled by the Cross and
– That Jerusalem is awarded a total of 1490 years. 

Rebuild again

The prophecy of Daniel 9 was given while Jerusalem and the temple were in ruins.  The prophecy promises that Jerusalem will be rebuilt (9:25), but it also warns that Jerusalem will be destroyed again (9:26).  This was fulfilled with the rebuilding of Jerusalem a few hundred years before Christ and its destruction in 70 AD.

rebuild the templeBut Dispensationalism requires the sanctuary to be rebuilt a second time in the future, and the sacrificial system to be revived.  However:

The prophecy explicitly promises only one rebuilding of the city and the sanctuary.  There is not the least bit of evidence in the text for a second rebuilding, or that sacrifices will be resumed.  If the temple was to be rebuilt after the destruction of verse 26, the prophecy would have explicitly stated this, given that it is so clear about the rebuilding in verse 25.

Since the sacrificial system has been abolished 2000 years ago, there can never be a valid return to the old covenant and its earthly temple worship.  Christ, the antitype, has terminated once for all the “shadow” and inaugurated a “better covenant” that offers His righteousness as the everlasting righteousness (see Hebr. 7:22; cf. chap. 10:12; Rom. 3:22, 25).  That is the very meaning of the statement “in the middle of the week he will put a stop to sacrifice and grain offering” (9:27).

The reinstatement of the sacrifices stems from the assumption that Daniel 9 covers the same ground as the other prophecies of Daniel, but this is not a valid assumption:  Daniel 9 is a literal prophecy, dealing with Israel only, and with the 490 years only.  The other prophecies in Daniel are symbolic and deal with all nations and with all time.

Breaks his covenant

Breaks his covenantIn Dispensationalism the Antichrist breaks his covenant with Israel after 3½ years, but according to 9:27, the covenant is confirmed for the full seven years.

Destroyed in the middle of the last week

In Dispensationalism the sanctuary will be destroyed in the middle of the last week, when “he will put a stop to sacrifice”.  However, since the full 490 years have been determined for the city of Daniel’s people (9:24), the sanctuary and its services will not be destroyed during the 490 years, but only at or after the end of the 490 years.

Return of Christ

Armies of Heaven
Return of Christ

Dispensationalism maintains that the last seven years end with the return of Christ, but the prophecy in no way indicates the return of Christ.  If the 490 years are to end with Christ’s return, would verse 27 not end with a description of His glorious return, as the other prophecies in Daniel do?  In contrast the Daniel 9 prophecy ends in the accumulation of desolations and chaos.

Goals fulfilled

Daniel 9:24 lists 6 goals to be achieved by the events of the 70 sevens, including:

to make an end of sin
to make atonement for iniquity” and
to bring in everlasting righteousness”.

triumphal entry into JerusalemIn Dispensationalism, the 69th week ends a few days before the death of Christ, namely at His triumphal entry into Jerusalem, while the 70th week still lies in our future.  Consequently, the 70 weeks do not include the death of Christ, and the goals in 9:24 have not been fulfilled by the Cross.  Dispensationalism proposes that these goals will be fulfilled at the end of the last seven years, with the return of Christ.

But this proposal denies Israel its responsibility and denies the 490 years their purpose.  The goals in 9:24 were set for Israel to achieve, and Israel was given 490 years to accomplish those goals.  In other words, these goals were to be achieved during the 490 years, through Daniel’s people.

Since the final seven years is the core of the 490 years, these goals are particularly achieved by the events of the last seven years, as described by the first part of verse 27:

he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease

In Dispensationalism this describes the work of an end-time Antichrist.  An Antichrist will certainly not fulfill the wonderful goals of verse 24.

Daniel did not pray for a messiah for the goals in verse 24.  He prayed for Jerusalem.  But the prophecy includes the Messiah and the goals because that was Jerusalem’s purpose.  Jerusalem was to be rebuilt and 490 years were allocated to it to receive the Messiah, and through the Messiah to realize the goals.  The Messiah was the means and the goals were the end.  To remove these goals from Israel and Jerusalem is to remove the reason for Israel’s election.

Millennium

The complex Dispensational view with respect to the sacrificial system is as follows:

Stopped by the Babylonian captivity (prior to receiving the prophecy)
Re-introduced when the sanctuary is rebuilt, as predicted by 9:25;
Stopped when the sanctuary is destroyed, as predicted by 9:26;
Re-introduced in the beginning of the last seven years (not explicitly in the prophecy);
Stopped by the Antichrist in the middle of the last seven years (assuming this is what 9:27 refers to);
Re-introduced at the end of the 70th week, at the visible return of Christ, after which the sacrificial system and the Jewish period will be continued for one thousand years. (No mention of this in the prophecy)

Dispensationalism postulates the Millennium as a period of Jewish dominance.  This allocates to the Jews not only 490 years but 490 years plus the millennium; in total 1490 years.  But 70 weeks have been determined for the city of “your people” (9:24).  In other words, sacrifices will not be continued beyond the 70 weeks.

A strange aspect of Dispensationalism is the proposal that sin will continue for 1000 years after the return of Christ.  This is inconsistent with the goal “to make an end of sin” (9:24).

Two completely separate and unrelated prophecies

To postpone the last seven years to the end of the age destroys the simple unity of the prophecy.  It divides the prophecy into two completely separate and unrelated prophecies:

One about Christ 2000 years ago, and
One about some future Antichrist.

The last seven years are the core of the prophecy, but Dispensationalism allocates those seven years to the Antichrist.  This converts a prophecy about Christ into a prophecy about the Antichrist.

Summary

Rebuild again – The prophecy promises that Jerusalem will be rebuilt, which happened before the time of Christ, but Dispensationalism requires the sanctuary to be rebuilt a second time, namely during the last seven years before Christ Returns.

Breaks his covenantIn Dispensationalism the Antichrist breaks his covenant with Israel after 3½ years, but according to 9:27 the covenant is confirmed for the full seven years.

Destroyed in the middle of the last weekIn Dispensationalism the sanctuary will be destroyed in the middle of the last week, but since the full 490 years have been determined for the city, the sanctuary will not be destroyed during the 490 years.

Return of Christ – Dispensationalism maintains that the last week ends with the return of Christ, but according to the prophecy, the last week ends in chaos.

Goals fulfilledIn Dispensationalism the goals in 9:24 have not been fulfilled by the Cross, but will be fulfilled at the end of the last seven years, with the return of Christ.  This proposal denies the 70 sevens of their purpose.  The goals in 9:24 were given to Israel to fulfill, and Israel was given 490 years to fulfill those goals.

MillenniumThe prophecy promised that sacrifices will be revived when Jerusalem is rebuilt but also predicts that the sacrifices will be stopped.  In contrast, the complex Dispensational view proposes that the sacrifices will be stopped three times and again revived three times; the last time at the beginning of the Millennium.  But there can never be a valid return to the old covenant and its earthly temple worship.

By picturing the Millennium as a period for Jewish dominance, Dispensationalism awards the Jews a total of 1490 years.

Two completely separate and unrelated propheciesTo postpone the last seven years of final crisis to the end of the age divide the prophecy into two completely separate and unrelated prophecies; One about Christ 2000 years ago, and one about some future Antichrist.

Articles in this series

This series discusses the Dispensational interpretation of Daniel 9 and includes the following:

(1) Introduction to Dispensationalism and Daniel 9: Overview of the text of Daniel 9 and of the Dispensational interpretation
(2) WHEN: When did the 490 years begin? When was the decree issued, when did the Messiah appear and when did God suspend His covenant with the Jews?
(3) WHAT: Is it God’s or Satan’s covenant that is confirmed in Daniel 9:27?
(4) WHO: Who confirms that covenant for seven years; the Messiah or the prince?
(5) When are the last seven years?  Are they the last seven years before Christ returns?
(6) Other inconsistencies between the text and the Dispensational Interpretation
(7) When will Christ fulfill the Daniel 9:24 goals, set by for the 490 years?

See also, the Summary of all Daniel 9 articles, including the Historical Messianic Interpretation