The Sixth Seal is the Seven Last Plagues and Christ’s Return.

This article is relatively complex because it requires understanding several parts of the Book of Revelation. The green blocks provide summaries of sections. To reduce complexity further, more detailed explanations are hidden in ‘read more’ blocks.

Overview

Revelation 5 describes what happens in heaven when Jesus arrives after His ascension (Read Article). He received a book that was sealed with seven seals. He breaks the seals in Revelation 6. Each time that He breaks a seal, things happen on Earth. This article discusses the sixth seal.

The first part of the seal consists of natural catastrophes. There was a great earthquake. The sun became black, and the moon became like blood. The stars of the sky fell to the earth, and the sky split apart. These natural catastrophes are the signs of Christ’s return, as Jesus described in Matthew 24.

In response, in the second part of the seal, the people who had refused to repent hide in the mountains from the presence of God and the Lamb. They ask the question that explains the sixth seal:

“The great day of their wrath has come, and who is able to stand?”

The sixth seal continues in Revelation 7 with an innumerable multitude standing before the throne and before the Lamb. They are the answer to the question of the hiding multitude. This is the Day of Judgment. The sixth seal divides the people of the world between two great multitudes: one hiding in the mountains and one standing before His throne.

Since the current article explains how the sixth seal fits into the end-time events, it gives an overview of such end-time events, as described in Revelation 13 to 20. These events can be divided into the following three phases:

The end-time War – Revelation 13 describes the end-time war in which people are forced to receive the Mark of the Beast. Revelation 14 shows the response of God’s people. They will refuse the Beast’s Mark and receive “the Seal of the Living God.”

Seven Last Plagues – As soon as every person is marked, either with the mark of the beast or the seal of God, the seven last plagues (Rev 15-16) are poured out. 

Christ’s Return – The seventh and final plague is Babylon’s destruction (16:19). It is interrupted by Revelation 17 and 18 but continues in Revelation 19 with a great multitude praising God for judging Babylon. Revelation 19 ends with Christ’s return. Therefore, the seven plagues are followed by Christ’s return. 

This article confirms in several ways that the Sixth Seal is Christ’s Return.

1) Despite the huge earthquake, the people hide in the mountains, more scared of Christ than of death.

2) Since people hide from God in the sixth seal, it must be later than the plagues where people refuse to repent. 

3) The sixth seal separates the Living from the Dead, which is what Jesus said He would do when He returns.

4) The Sixth Seal is similar to Matthew 24:29-30, describing Christ’s Return.

5) The sixth seal is similar to the Old Testament Day of the Lord, which becomes Christ’s return in the New Testament. 

6) This article shows that the Sixth Seal and the Sixth Plague are linked because both refer to “the great day” and that the Sixth Plague and Christ’s return in Revelation 19 are linked because both describe the kings and their armies assembled for war. This again links the Sixth Seal to Christ’s return.

However, this article argues that both the natural catastrophes in the first part of the sixth seal and the seven last plagues are the revenge promised to the souls in the fifth seal (Rev 6:10-11). Therefore, these natural catastrophes must be the Seven Last Plagues.

Lastly, the seventh seal is only a single verse. Since it is so brief, the context must explain it. Since the second part of the sixth seal describes a time when the people realize that they are doomed, the silence of the seventh seal is the destruction of God’s enemies.

Overview of the Sixth Seal

Part 1: Natural Catastrophes

The first part of the seal consists of a great earthquake and signs in the sun, moon, and stars

The sixth seal is the longest of all the seals. It has two parts. The first part is natural catastrophes (Rev 6:12-14). There was a great earthquake. The sun became black, and the moon became like blood. The stars of the sky fell to the earth, and the sky split apart. Every mountain and island was moved out of its place. Show More

These natural catastrophes are the signs of Christ’s return. 

Jesus gave the following sequence of events immediately preceding His return:

There will be a great tribulation as never before (Matt 24:21, 29). Then:
The sun will be darkened,
The moon will not give its light,
The stars will fall from the sky, and
The heavens will be shaken. (Matt 24:29)

Then the sign of the Son of Man will appear in the sky (Matt 24:30).

Part 2: People hiding from God

In response, in the second part of the seal, the people who had refused to repent hide in the mountains

The people who live in rebellion against God will attempt to hide in the caves and in the mountains “from the presence of Him who sits on the throne, and from the wrath of the Lamb” (Rev 6:16): Show More

“Him who sits on the throne” is the Father. The Lamb is Jesus Christ (e.g., Rev 5:13). 

The “wrath of the Lamb” (Rev 6:16) is paradoxical. The third angel later similarly warns that people who accept the mark of the beast “will be tormented with fire and brimstone in the presence … of the Lamb” (Rev 14:10). Jesus will not become cruel. He will always love every creature (Rev 4:10-11). But He will execute God’s judgments. (See the discussion of Eternal Torment.) Show More

This is the Day of Judgment. 

The hiding multitude then asks the question that explains the sixth seal:

“The great day of their wrath has come,
and who is able to stand?” (Rev 6:15-17) 
Show More

Continues in Revelation 7.

The sealing of the 144,000 in the first part of Revelation 7 jumps back in time. 

Revelation 7 begins by describing the sealing of God’s end-time people (the 144000 – Rev 7:1-8). This must precede the worldwide turmoil of the sixth seal.

The innumerable multitude in the second part of Revelation 7 continues the sixth seal. 

The sixth seal continues in Rev 7:9 by answering the question in 6:17 by describing an innumerable multitude who are “able to stand.” They are “standing before the throne and before the Lamb” (Rev 7:9). In other words:

1) The multitude hiding in the mountains and the innumerable multitude standing before the throne describe the same point in time.

2) This confirms that this is the Day of Judgment, for the sixth seal divides the people of the world between two great multitudes: one hiding in the mountains and one standing before His throne. Show More

The sixth seal is not literal

Literally interpreted, everything in heaven and on earth disintegrates in the sixth seal. Show More

But we should not interpret it literally because, even after the stars have fallen on the earth and all mountains have been moved out of their places, the unrepentant are still alive and hiding in the mountains. These are symbols of great upheaval on earth, which may, of course, include natural catastrophes. 

Overview of End-Time Events

The purpose of the current article is to explain what the sixth seal is and how it fits into the end-time events. For that purpose, this section provides a very high-level overview of the end-time events as described in Revelation 13 to 20. Show More

Revelation 13 and 14 describe the end-time war in which people receive the Mark of the Beast. 

Revelation 13 describes the end-time persecution of God’s people. The false prophet will convince the world to make an Image of the Beast (Rev 13:14). In other words, an end-time replica will be created of the situation in the Middle Ages when the Church dominated the European nations. (Read Article). With threats of violence, the Image of the Beast attempts to force all people to receive the Mark of the Beast (Rev 13:15-17). Show More

Revelation 14 shows the response of God’s people (the 144,000 at this time). They will refuse the Mark of the Beast and receive “the Seal of the Living God” (Rev 7:2). Show More

Revelation 14 ends with Christ’s return (Rev 14:14-20).

As soon as every person is marked, the seven last plagues (Rev 15-16) are poured out. 

The Seven Last Plagues in Revelation 15-16 jump back to before Christ’s return, for they describe the people with the Mark of the Beast as still refusing to repent (Rev 16:2, 9, 11, 21). Since the plagues begin by describing “those who had been victorious over the beast and his image” (Rev 15:2), and since they only fall on “the people who had the mark of the beast” (Rev 16:2), the plagues begin to fall when all people have been marked either with the mark of the beast or the seal of God.

In the sixth plague, demon spirits gather the kings of the world together at Armageddon for “the war of the great day of God” (Rev 16:14, 16). The sixth plague is not Armageddon itself. It is only the preparation for it. This is explained further below.

The seven last plagues conclude with Christ’s return. 

The seventh and final plague is Babylon’s destruction (Rev 16:19). This plague is interrupted by Revelation 17 and 18, which jump back in time to explain the origin, nature, and the end of Babylon. Show More

The seventh plague continues in Revelation 19 with “a great multitude in heaven” praising God because “He has judged the great harlot” (Rev 19:1-2; cf. Rev 16:19).

Revelation 19 ends with Christ’s return (Rev 19:11-20:6). The seventh plague, therefore, is followed by or continues into Christ’s return. Show More

In summary, the end-time can be divided into three main phases. 

The analysis above shows that Revelation 13 to 19 represents the end-time events as consisting of three broad phases:

      1. The end-time persecution (Rev 13-14),
      2. The seven last plagues (Rev 15-16), and
      3. Christ’s return (19:11-20:6).

The Sixth Seal is Christ’s Return.

This conclusion is based on the following:

1) Despite the massive earthquake, the people hide in the mountains. 

When He broke the sixth seal, there was a huge earthquake, and all mountains were moved out of their places (Rev 6:12-14). However, apparently, Christ has already returned because the people of the world were more scared of Him than of this earthquake, for they attempted to hide from Him in the rocks and caves of the mountains

2) Since people hide from God, the sixth seal must be later than the plagues where people refuse to repent. 

Both the sixth seal and the sixth plague refer to “the great day.” However, while the sixth plague is the preparation for “the war of the great day” (Rev 16:14), in the sixth seal, that “great day … has (already) come” (Rev 6:17).

The sixth seal is also later than the seventh plague. In the seventh plague, the people still refuse to repent (Rev 16:21; cf. Rev 16:9, 11), but in the sixth seal, they hide in the mountains from “the wrath of the Lamb” (Rev 6:15-17). Show More

3) The sixth seal separates the Living from the Dead, which is what Jesus will do when He returns.

As discussed above, the sixth seal divides the people of the world between two great multitudes:

      • Those who had refused to repent hide from Him (Rev 6:17) and
      • The innumerable multitude stands before Him (Rev 7:9). 

This is what Jesus said He will do when He returns, “as the shepherd separates the sheep from the goats” (Matt 25:31-32).

4) The Sixth Seal is similar to Matthew 24:29-30, describing Christ’s Return.

Matthew 24:29-30 bears a striking resemblance to the two parts of the sixth seal. While verse 29 is parallel to the first part of the sixth seal, describing the signs in the sun, moon, stars, and heavens, verse 30 is parallel to the second part, describing the response of “all the tribes of the earth” as mourning. Verse 30 explicitly states that they will mourn when they “see the Son of man coming” (cf. Luke 21:25-28; Mark 13).

5) The sixth seal is similar to the OT Day of the Lord, which becomes Christ’s return in the NT.  

Many Old Testament prophets referred to “the Day of the Lord.” Show More

The many similarities identify the sixth seal as that Day of the Lord. For example, both include the darkening of the sun, moon, and stars, a huge earthquake, and people hiding “in the caves and among the rocks of the mountains.” Show More

An important similarity is that both the Day of the Lord and the Sixth Seal are the Day of Judgment:

As stated, the Sixth Seal divides the people of the world between a multitude hiding in the mountains and another standing before God’s throne.

Similarly, the Day of the Lord will punish sinners. God will exterminate sinners from this Earth. Show More

Since the sixth seal is the Day of the Lord, and since, in the New Testament, the Day of the Lord becomes Christ’s return, the Sixth Seal is Christ’s Return. Show More

6) The Sixth Seal is equivalent to 19:19, which describes Christ’s return. 

Revelation 19 describes Christ’s return, beginning in verse 11. In that description, John saw, “The kings of the earth and their armies assembled to make war against Him who sat on the horse” (Rev 19:19). This verse and the multitude hiding in the mountains in the sixth seal (Rev 6:15-17) describe the same event and the same people because:

Both describe all the people of the world as gathered. Revelation 19:18 describes them as “all men.”

Both are “the great day.” Show More

In summary, the sixth seal is Christ’s return, when He separates the Living from the Dead.

The section has argued for this conclusion by showing that the sixth seal:

      • Is later than the plagues,
      • Separates the Living from the Dead,
      • Is equivalent to Matthew 24:29-30, when they see the Son of man coming,
      • Is the Old Testament Day of the Lord, and
      • Is equivalent to 19:19, which describes Christ’s return.

The First Part is the Seven Plagues.

The natural catastrophes in the first part of the sixth seal are the Seven Last Plagues

So, the sixth seal describes a moment during Christ’s return when the people who refused to repent realize that there is no escape from a dreadful fate (Rev 19:17-19). However, as discussed, the sixth seal consists of two parts. For the following reasons, the first part (the great earthquake and the signs in the sun, moon, and stars) is the seven last plagues that precede Christ’s return:

1) Since the second part of the seal is the response of unrepentant humanity to the massive natural catastrophes in the first part, the two parts possibly describe different events.

2) Both the natural catastrophes and the seven last plagues are the revenge promised to the souls in the fifth seal (Rev 6:10-11). To explain:

We can assume that the natural catastrophes in the first part of the sixth seal (Rev 6:12-14) are that promised revenge because they follow immediately after the fifth seal, in which the souls who had been slain for their faith ask God, “How long … will You refrain from judging and avenging our blood?” They are told to wait “for a little while longer” (Rev 6:9-11).

However, according to Revelation 19:2, God will fulfill that promise of revenge through the judgment on Babylon, and that judgment is the seventh plague (Rev 16:19). Show More

Furthermore, the third plague is also part of that revenge. Show More

Therefore, all seven plagues are the revenge promised in the fifth seal. Therefore, since the natural catastrophes of the first part of the sixth seal are that revenge, that first part is equivalent to the seven last plagues.

3) Both the seventh plague and the natural catastrophes in the sixth seal begin with “a great earthquake” (Rev 6:12; 16:18) and conclude with the destruction of “every mountain and island” (Rev 6:12; 16:20).

Therefore, since the first part of the sixth seal is the seven last plagues, the second part is the return of Christ. A series of articles on the seven last plagues is available.

The Seventh Seal

Since the sixth seal shows the people realizing they are doomed, the seventh is their destruction. 

The seventh seal is very brief. It is only a single verse and says, “There was silence in heaven for about half an hour” (Rev 8:1). Since it is so brief, the context must explain it. Since the second part of the sixth seal describes a point in time during Christ’s return, when the people realize that they are doomed (Rev 19:17-19), another article interprets the silence of the seventh seal as the extreme sorrow in God’s heart and the hearts of His people when God’s enemies are put to death (Rev 19:20-21). (Read Article)

Other Articles

The Seven Seals

Other

  • I recommend Jon Paulien’s commentary on Revelation for further reading. For general theological discussions, I recommend Graham Maxwell, who you will find on the Pineknoll website.

The Kings from the East (Rev 16:12) are Christ and His angels.

The sixth angel poured out his bowl
on the great river, the Euphrates;
and its water was dried up,
so that the way would be prepared
for the kings from the east

(Revelation 16:12).

The purpose of the current article is to identify the kings from the east. It proposes that they symbolize Christ and His angels at His return. This conclusion is justified as follows:

SUMMARY OF THIS ARTICLE

(1) SYMBOLIC

Since the previous plagues are symbolic, and since everything else in Rev 16:12 is symbolic, the kings from the east are not literal kings but symbolic.

(2) TWO GROUPS OF KINGS

The sixth plague contrasts two groups of kings. Since “the kings of the whole world” (Rev 16:14) are from earth, it is implied that “the kings from the east” are not from earth. Since “the kings of the whole world” are gathered together by “spirits of demons” (Rev 16:14), the kings from the east represent God’s army.

(3) GOD COMES FROM THE EAST.

The kings from the east come from God because the Scriptures associate the east with God (Rev 7:2; Ezek 43:2; cf. Rev 22:16).

(4) GOD DELIVERS HIS PEOPLE FROM BABYLON.

The sixth plague borrows language from God’s deliverance of His people from literal Babylon through Cyrus, whom God calls His “anointed one” (Isa 45:1) and “My shepherd” (Isa 44:28). These most honorable titles (Isa 45:4) were later reserved for Jesus.

Since the seven last plagues fall at the very end of time, the use of Old Testament language of God’s deliverance of His people from literal Babylon implies that this plague points to God’s deliverance of His people from end-time spiritual Babylon, which God will do through the return of Christ.

(5) THE SIXTH PLAGUE CULMINATES IN CHRIST’S RETURN.

HIGH-LEVEL VIEW OF REVELATION 16 TO 19

The sixth plague does not describe “the war of the great day of God, the Almighty” (Rev 16:14). It only describes the preparation for it. If the sixth plague is the preparation, then the seventh plague must be the war. The seventh plague is described at the end of Rev 16, is interrupted by Revelation 17 and 18, and then continues in Rev 19, culminating in the return of Christ.

PARALLELS BETWEEN THE SIXTH PLAGUE AND HIS RETURN

The following parallels between the sixth plague and His return confirm that His return is the conclusion of the sixth plague:

      • In the sixth plague, demon spirits gather the kings of the whole world (Rev 16:14) and, when Christ’s returns, they are seen gathered (Rev 19:19).
      • The sixth plague mentions “the war of the great day of God” (Rev 16:14) but does not describe the war. That “great day” is Christ’s return (Rev 6:17; 12-15) when He will ”strike down the nations” (Rev 19:15).

PARALLELS THAT IDENTIFY THE KINGS FROM THE EAST

The following further parallels between the sixth plague and His return indicate that the “kings from the east” are Christ and those who are with Him at His return:

      • There are two groups of kings in the sixth plague and there are also two groups of kings at His return, for Jesus is the “KING OF KINGS” (Rev 19:16, 19).
      • The waters of the Euphrates dries up to prepare the way for the “kings from the east” (Rev 16:12) to move from the east towards the “kings of the whole world.” In Christ’s return, “the armies which are in HEAVEN” (Rev 19:13) move towards the earth.
      • Both the sixth plagues and His return mention the dragon, the beast, the false prophet, and the “kings of the earth” (Rev 16:13; 19:20; 20:2). Both also mention a fifth group, namely the “kings from the east” (Rev 16:12) and the “kings” that are with Christ (Rev 19:16).

– END OF SUMMARY –

THE KINGS FROM THE EAST

(1) THESE ARE SYMBOLIC DESCRIPTIONS.

Since the previous plagues are symbolic, and since the other elements in Rev 16:12 are also symbolic, the kings from the east are not literal kings but symbolic.

(2) THERE ARE TWO GROUPS OF KINGS.

The sixth plague contrasts two groups of kings, namely “the kings from the east” and “the kings of the whole world” (Rev 16:14). In the context of Revelation, which is a symbolic description of the age-old cosmic war between God and Satan, these two groups of kings oppose each other:

    • Since “the kings of the whole world” (Rev 16:14) are from earth, it is implied that “the kings from the east” are not from earth.
    • Since “the kings of the whole world” are gathered together by “spirits of demons” (Rev 16:14) and, therefore, oppose God, the kings from the east represent God’s army.

(3) GOD COMES FROM THE EAST.

The kings come from the east and the Scriptures associated the east with God. For example, the angel brings the seal of the living God from the east (Rev 7:2; cf. Ezek 43:2). (The term in Greek for the east is the rising of the sun.) Consistent with the principle that the east refers to God, Jesus is called “the bright morning star” (Rev 22:16). (The morning star rises in the east.)

(4) GOD DELIVERS HIS PEOPLE FROM BABYLON.

The waters of the Euphrates were literally dried up, hundreds of years before Christ, by the kings of the Medes and Persians with Cyrus as the king of kings. By diverting the river, they took the ancient city of Babylon, which lead to the liberation of Israel from that Babylonian captivity. (See Euphrates.)

The Bible describes that event as God’s deliverance of His people. For example, through Cyrus and his kings, God delivered Israel from their oppressors and brought them back to their homeland (Jer 50:33-34). God said of Cyrus, “He will build My city and let My people go free” (Isa 45:13; cf. 44:28). For that reason, God calls Cyrus His “anointed one” (Isa 45:1) and “My shepherd” (Isa 44:28). These most honorable titles (Isa 45:4) were later reserved for Jesus.

The sixth plague borrows language from this event.

The seven last plagues fall at the very end of time; after all people have received either the mark of the beast or the seal of God. (See Introduction to the Plagues.) In this end-time context, the use of Old Testament language of God’s deliverance of His people from literal Babylon through Cyrus implies that this plague describes God’s deliverance of His people from end-time spiritual Babylon. However, in the end-time, God will deliver His people through the return of Christ.

The sixth plague, therefore, describes the preparation for Christ’s return. This implies that the kings from the east, for whom “the way” is prepared, are Christ and His angels:

The Son of Man is going to COME
in the glory of His Father WITH HIS ANGELS

(Matt 16:27; cf. Mark 8:38; Luke 9:26; Rev 14:10; 19:11-16).

(5) THE SIXTH PLAGUE CULMINATES IN CHRIST’S RETURN.

This fifth justification is quite long; more than 50% of the entire article. By providing a high-level view of Revelation 16 to 19, it attempts to show that the sixth plague in Rev 16 is the preparation for the return of Christ in Rev 19. For that reason, and because of the parallels between the kings from the east and Christ at His return, the “kings from the east” are Christ and His angels. The argument is as follows:

(5a) THE SIXTH PLAGUE IS THE PREPARATION FOR THE WAR.

The sixth plague does not describe “the war of the great day of God, the Almighty” (Rev 16:14); only the preparation for it. For example, it says that the way is prepared for the kings from the east (Rev 16:12) and that “the kings of the whole world” are gathered by “spirits of demons” “to the place … called Har-Magedon” (Rev 16:14, 16).

(5b) THE SEVENTH PLAGUE IS CHRIST’S RETURN.

If the sixth plague is the preparation for the war, then the seventh plague is the war. The seventh plague causes massive catastrophes (Rev 16:18, 20) and God gives Babylon “the cup of the wine of His fierce wrath” (Rev 16:19). Since Babylon was not mentioned earlier in Revelation, except very briefly by the three angels (Rev 14:8), Revelation 17 and 18 interrupt the seventh plague to explain who she is and how she will come to her end. For example, Revelation 18 jumps back to the time of the warning to God’s people to “come out of her, my people, so that you will not participate in her sins and receive of her plagues” (Rev 18:4). (The sixth and seventh plagues are explicitly “her plagues.“)

The important point is that the seventh plague continues in Revelation 19, for a great multitude rejoices that “He has judged the great harlot who was corrupting the earth with her immorality” (Rev 19:2; cf. 16:19). The “great multitude” (Rev 19:1, 6) continues to praise God for “the marriage of the Lamb has come” (Rev 19:7), which refers to Christ’s return. This is followed by the description of His Return (Rev 19:11-).

In conclusion, Revelation 17 and 18 are an interruption and the seventh plague continues in Rev 19 and includes or culminates in the Return of Christ.

(5c) PARALLELS BETWEEN THE SIXTH PLAGUE AND HIS RETURN

The following parallels between the sixth plague and His return confirm that His return is the conclusion of the sixth plague:

THE KINGS OF THE WHOLE WORLD

In the sixth plague, demon spirits gather the kings of the whole world (Rev 16:14) at Armageddon (Rev 16:16) “for the war of the great day of God” (Rev 16:14). At Christ’s return in Revelation 19, we see “the kings of the earth and their armies assembled” (Rev 19:19). The NASB uses the word “assembled,” but, in the Greek, it is exactly the same word (συνάγω – sunagó) for “gathered” as in Rev 16:14 and 16:16. 

THE WAR OF THE GREAT DAY

The sixth plague mentions “the war of the great day of God, the Almighty” (Rev 16:14) but does not describe the war. The term “great day” also appears in the sixth seal where it is the “great day” of the wrath of God and the Lamb (Rev 6:17). The sixth seal has the signs of Christ’s return (Rev 6:12-15). Therefore, the “great day” refers to Christ’s return as described in Revelation 19, when He will ”strike down the nations” (Rev 19:15). “The rest were killed with the sword which came from the mouth of Him who sat on the horse” (Rev 19:21).

(5d) PARALLELS THAT IDENTIFY THE KINGS FROM THE EAST

The following further parallels between the sixth plague and His return indicate that the “kings from the east” are Christ and those who are with Him at His return:

TWO GROUPS OF KINGS

There are two groups of kings in the sixth plague and there are also two groups of kings in His return, for the kings of the earth are gathered “to make war against” the “KING OF KINGS” (Rev 19:16, 19). The “King of kingsis identified as “the Word of God” (Rev 19:13), which is Christ. As the “King of kings,” He leads many other kings.

THE KINGS FROM THE EAST MOVE TOWARDS THE EARTH.

The sixth plague dries up the waters of the Euphrates to prepare the way for the “kings from the east.” This means that these kings will MOVE from the east to another place. Arguably, they will move towards the “kings of the whole world” to engage them in battle.

The sixth plague does not describe their arrival but at Christ’s return the kings of the east move towards the kings of the whole world:

“The armies which are in HEAVEN …
were following Him on white horses”
(Rev 19:13).

FIVE CATEGORIES OF ACTORS

Another indication that the “kings from the east” refer to Christ at His return is that the sixth plague and Christ’s return both mention five categories of actors: On Satan’s side, both mention the dragon, the beast, and the false prophet (Rev 16:13; 19:20; 20:2) and the “kings of the earth.” It follows, therefore, that the fifth category in both must also be the same, namely that the “kings from the east” (Rev 16:12) are the “kings” that are with Christ (Rev 19:16).

 

CONNECTIONS BETWEEN THE SIXTH PLAGUE AND CHRIST’S RETURN

Consequently, the following connections between the sixth plague and the Return of Christ (Rev 19) have been identified:

      • Both have two groups of kings.
      • In both the one group is called “the kings of the earth” (Rev 19:19; cf. 16:14), and in both, they are gathered.
      • In both, the other group of kings is God’s kings and they move towardsthe kings of the earth.”
      • The five categories mentioned above.

CONCLUSION

The Kings from the East are Christ and His angels, and the sixth plague angel dries up the river to prepare for Christ’s return.

The previous article concluded that the drying up means that false Christianity loses its influence over the people of the world. The question remains, why would it be necessary for that to happen before Christ may return?  That critical question is discussed in a further article.

ARTICLES ON THE SEVEN LAST PLAGUES

Introduction – Revelation 15

The first four plagues
Must not be interpreted individually
Target the earth, sea, waters and sun, but the people do not repent.

The Fifth Plague
The Throne of the Beast is Christian Religious Authority.

The Light of the Mighty Angel of Rev 18 causes the darkness.
The Roman Empire gave to the Church is throne and power.

The Sixth Plague
The Great River, the Euphrates, dries up.
The Kings from the East are Christ and His angels.

Armageddon is not a literal place but Judgment Day.
Does “coming like a thief” (Rev 16:15) support a secret rapture?
Why the Euphrates has to dry up to prepare the way for the kings
Summary of these articles & conclusions

The Seventh Plague culminates in the return of Christ.

Purpose of the Plagues
To show that God judges perfectly

Why is it necessary to show that God judges perfectly?