Revelation’s Beast is the Church of the Roman Empire.

Overview

This article is essentially a combination of the conclusions from previous articles. Concerning the Book of Daniel, previous articles concluded:

The fourth animal in Daniel 7 symbolizes the Roman Empire.

The 11 horns growing from this animal are the kingdoms formed when the Roman Empire fragmented.

The 11th Horn is the Antichrist, identified as the Church of the Roman Empire. In the fourth century, the Church was divided into factions, but the Empire made one faction its sole religion. This became the Roman Church, subject to the authority of the emperor. However, the Empire outlawed and severely persecuted other factions.

After the Roman Empire fragmented, the Roman Church survived as a distinct organization and grew in power in power to become the Church of the Middle Ages.

Concerning the Book of Revelation, previous articles concluded:

The Dragon, from which the Beast receives its authority, is the Roman Empire.

The Beast is equivalent to Daniel’s 11th Horn, symbolizing the Roman Church.

The 42 months during which the Beast will rule (13:5) are the Middle Ages.

The Middle Ages ended when religious freedom prevented the Roman Church from persecuting. That is the fatal wound to one of the heads (phases) of the Beast (13:3). Today, we are living during this fatal wound.

In the End Time, the wound will be healed (Rev 13:3) when an Image of the Beast (a replica of the system from the Middle Ages) is established, which will once again persecute its opponents.

Book of Daniel

The fourth animal in Daniel 7 symbolizes the Roman Empire.

Daniel 7 symbolizes four successive empires as four animals emerge from the sea. The 4th animal is the Roman Empire:

There are only two animals in Daniel 8; the Ram and the Goat, explicitly identified as “the kings of Media and Persia” and as “the kingdom of Greece” (Dan 8:20-21). By comparing them to the animals in Daniel 8 (see here), the animals in Daniel 7 are identified as ancient Babylon, Medo-Persian, Greece, and the Roman Empire.

The 11 horns are the kingdoms formed when the Roman Empire fragmented.

From the 4th animal (the Roman Empire), 11 horns grow. The first 10 symbolize the nations of Europe into which the Western Roman Empire divided in the fifth century. Show More

The 11th Horn is the Antichrist.

After the first 10, an 11th Horn comes up from the fourth animal (the Roman Empire). It is different from the others. It becomes larger than the other horns and opposes God. It blasphemes the Most High, persecutes His people (Dan 7:8, 24-25), and will only be destroyed when Christ returns (Dan 7:26-27).

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The 11th Horn is the Church of the Roman Empire.

The 11th Horn is one of the kingdoms into which the Roman Empire fragmented in the fifth to eighth centuries. In the Roman Empire, the emperors decided which religions and factions of religions to allow. In practice, after Christianity was legalized, the emperors were the heads of the Church and the ultimate judges in doctrinal disputes. Show More

In the fourth century, the Church was divided, mainly between Arian and Nicene factions. However, in 380, the Roman Empire made Nicene theology the State Religion of the Empire (see here), meaning that it was subject to the authority of the emperors but also received protection from the emperor. At the same time, the Empire outlawed and severely persecuted the other forms of Christianity. The Empire confiscated Arian churches and prohibited Arians from residing in cities. Outside the Empire, Christianity remained Arian.

The Church of the Roman Empire later became the Church of the Middle Ages.

In the next (fifth) century, Germanic tribes wrestled control of the Western Empire from the Romans and fragmented it into several Germanic kingdoms, symbolized by the first ten horns of the fourth animal. Since these tribes converted to Christianity when Arianism dominated, they were Arians. The Roman Church, with its teachings and hierarchy of bishops, survived as a distinct organization but was now subject to Arian rule. 

In the sixth century, the Eastern Empire sent troops to the West and liberated the Roman Church by subjecting three Arian nations. This enabled the Roman Church to rule itself. This event is symbolized as the 11th Horn coming up by uprooting three other horns. However, it was still subordinate to the Eastern Roman emperors and depended on them for protection.

In the eighth century, Muslim armies significantly weakened the Eastern Empire, rendering it unable to protect the Western Church. The Church survived by seeking the protection of other rulers but was still subject to such rulers, who appointed (invested) the popes and the bishops.

Beginning in the 12th century, in the High Middle Ages, the Papacy attained power that rivaled and exceeded that of the Western Monarchs. It became the Church of the Middle Ages, which dominated the nations of Europe and persecuted God’s people. Read Article

Book of Revelation

The Dragon, when mentioned with the Beast, is the Roman Empire.

There are three seven-headed beasts in Revelation: the Dragon, the Sea Beast, and the Scarlet Beast. These beasts are part of the series of animals in Daniel 7, and explain those empires in more detail. Revelation 12 uses “Dragon” as a general symbol for all God’s opponents, but in Revelation 13, where it is described with the Beast, the Dragon is specifically equivalent to Daniel’s 4th animal (see here), representing the Roman Empire.

The Beast is equivalent to the 11th Horn, symbolizing the Church of the Roman Empire.

The Beast of Revelation, whose Mark in the Time of the End will be put on the foreheads of people (Rev 13:15-16), receives its authority from the Dragon (Rev 13:2). In other words, it received its authority from the Roman Empire. The Beast is the same as the 11th Horn that grows out of that fourth animal in Daniel 7 (see here), which has been identified as the Church of the Roman Empire. 

For clarity, this article reserves the term “Beast” for the Beast in Revelation 13:1 and refers to the creatures of Daniel 7 as animals.

The Beast is a Christian organization.

Revelation confirms as follows that the Beast is the ‘church,’ and not just a political power:

(1) It is a deliberate counterfeit of Jesus Christ:

Like Jesus, the Beast has a ministry that lasts three and a half years (Rev 13:5) and was killed but resurrected from death (Rev 13:3).

While Jesus received His authority from the Father (Matt 28:18), the Sea Beast received its authority from the Dragon (Rev 13:2). Show More

While Jesus is the image of God (Col 1:15; John 14:9), the Beast is an image of the Dragon because both have seven heads and ten horns. 

(2) The Beast persecutes explicitly God’s people (Rev 13:6-7). Only a Christian organization is able to persecute God’s true people, for God’s people are identified by their protest against unbiblical doctrines and practices in the church.

(3) The Beast uses a lamb-like beast as its agent (Rev 13:11-12). Revelation refers 28 times to Jesus as a lamb. This is the only instance in Revelation where “lamb” does not refer to Jesus. The lamb-like beast, therefore, looks like Jesus but “spoke as a dragon” (Rev 13:11). It is dragon-like with a Christian face! It claims to serve Jesus, yet its actions serve the Dragon!

(4) The New Testament elsewhere often predicts that the Church would apostatize. For example:

“The Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons” (1 Tim 4:1; cf. Acts 20:28-31; 2 Tim 3:1-5; 1 John 2:18-19).

The Beast rules for 42 months.

According to Revelation 13, one of the Beast’s seven heads would have a fatal wound, but the wound would be healed (Rev 13:3). This means that the Beast would be strong for a period, followed by a period of weakness, before it again becomes strong.  

The Land Beast “makes the earth and those who dwell in it
to worship the first beast, whose fatal wound was healed” (Rev 13:12). In other words, the end-time persecution of God’s people, as described in the last part of Revelation 13, describes the time after the Beast’s wound healed.

Revelation 13 also says that the Beast would have “authority to act” for 42 months (Rev 13:5). Since this cannot be the period of weakness, the question is, do the 42 months precede or follow the Wound? 

The 42 months describe the Middle Ages.

The article discussing the 42 months (see here) concludes as follows:

1. The “time, times, and a half,” 42 months, and 1260 days are the same period. Show More

2. This period is not the End Time but always precedes the End Time. Show More

3. The 3½ times it is not literally 1260 days but symbolic of a much longer period. Show More

4. A Day must be counted as a Year. That is how the Reformers interpreted the apocalyptic time prophecies. Therefore, 1260 days represent 1260 years.

5. The 3½ times or 42 months are the Middle Ages:

Daniel 7 states that the 11th Horn comes up when it uproots three of the other horns (Dan 7:8). That refers to Emperor Justinian’s wars in which he subjected the three Arian nations that dominated the Roman Church. Those wars began in 533 and ended in 552.

The authority of the Roman Church was wounded by the introduction of religious liberty in the time of Napoleon and the French Revolution in the 1790s. The period from the 530s to the 1790s is 1260 literal years. Therefore, it is proposed that that was the period of authority of the Roman Church.

Therefore, the ‘Roman Church’ exists through three stages.

1. The 42 months represent the many centuries during the Middle Ages when it massacred people who did not accept its blaspheming doctrines and practices.

2. Its authority received a fatal wound through religious liberty and the separation of Church and State around the time of the French Revolution. We are today living during the fatal wound. The Church is no longer able to compel people to comply with its prescripts, as it was during the Middle Ages.

3. In the End Time, the wound will be healed (Rev 13:3) when an Image of the Beast (a copy of the system during the Middle Ages) is set up, which will again kill its opponents.

The Beast is not directly involved in the end-time war.

Just like the Beast received its authority from the Dragon (Rev 13:2), symbolizing the Roman Empire, the Beast gives its authority to its end-time assistant, the Land Beast (Rev 13:12). The Land Beast then convinces the people of the world to make an Image of the Sea Beast (Rev 13:14). The Image persecutes and kills God’s end-time people (Rev 13:15).

The Image is an end-time organization in the likeness of the Beast. It is an end-time organization that functions on the principles of the Church of the High Middle Ages, but it is not the Beast itself. It will not be the same organization as during the Middle Ages. The Beast is resurrected by the creation of the Image, but it will be a different organization.

The Image of the Beast is religious persecution.

The Church of the Middle Ages brutally persecuted and executed believers who dared to stand up to its doctrines and practices, but the religious oppression and intolerance of the Protestant Orthodoxy (in the seventeenth and eighteenth centuries) were disturbingly similar to the Church in the High Middle Ages. For example, the role Calvin played in the murder of Michael Servetus. Bosnia, Rwanda, and the Holocaust show that today’s version of institutional Christianity has not significantly improved over that of the Middle Ages.

Whenever we see persecution and killing of people for their religious convictions, whatever form that persecution takes, we see the spirit of Satan at work, for God never uses force. If God used force, He would not have allowed evil to develop. But He created us as free beings with the wonderful ability to make our own choices. He protects our freedom, for if He overrides our freedom to choose against Him, He would destroy the miracle He has created.


Other Articles

  • For general theological discussions, I recommend Graham Maxwell, who you will find on the Pineknoll website.

The Dragon of Revelation 13 is the Roman Empire.

Overview

Revelation has three beasts that each have seven heads and ten horns: the Dragon, the Sea Beast, and the Scarlet Beast.

Daniel uses four animals, symbolizing four empires, to describe history from the time of ancient Babylon to Christ’s return. Revelation’s seven-headed beasts are part of and elaborations of the series of animals in Daniel 7. For example:

Both Daniel’s animals and Revelation’s seven-headed beasts exist from before Christ to His return. In other words, they exist at the same time.

Like the seven-headed Beasts, the animals in Daniel 7 have seven heads and ten horns.

The four animals of Daniel 7 are explicitly mentioned in the description of the Sea Beast.

Therefore, the seven-headed Beasts explain Daniel 7 in more detail. This article identifies Revelation’s Dragon:

Revelation 12 uses the title “dragon” as a general name for Satan’s forces in a series of wars involving different entities, beginning before Christ and continuing until the End Time. 

Rev 13 repeats some of these wars but distinguishes between the Dragon, the Sea Beast, the False Prophet, and the Image of the Beast. In this context, when the Dragon is mentioned with the Beast, the Dragon is specifically equivalent to Daniel’s terrible fourth animal. For example:

13:2 mentions it with the other three animals of Daniel 7.

Daniel 7 does not name the fourth animal but describes it as like a dragon.

Therefore, since a previous article identified Daniel’s fourth animal as the Roman Empire, the Dragon is the Roman Empire, but only when mentioned together with the Beast.


Seven-Headed Beasts

Revelation has three beasts that each have seven heads and ten horns.

They are the Dragon, the Sea Beast, and the Scarlet Beast. Given their strange appearances, they are not literal beasts. Since they all have seven heads and ten horns, they must be related. But since they are different beasts, they represent different things. Show More

These seven-headed beasts are part of the series of animals and horns in Daniel 7

For the following reasons, Revelation’s three seven-headed beasts, including the Dragon, are part of the series of animals and horns in Daniel 7:

(1) As a general principle, later prophecies elaborate on earlier ones. Show More

(2) Each of Revelation’s seven-headed beasts has the same number of heads and horns as the animals in Daniel 7. Show More

(3) Daniel’s animals and Revelation’s seven-headed beasts exist at the same time because both groups exist from before Christ’s birth until His Return:

In Daniel, the four animals in chapter 7 represent the ancient Babylonian, Medo-Persian, Grecian, and Roman Empires (see here). The 11th horn, which grows out of the Roman Empire, continues to exist until Christ returns (Dan 7:26, 27).

In Revelation, while the Dragon is first described before Christ’s birth (Rev 12:3, 5), the Sea Beast is finally destroyed when Christ returns (Rev 19:11, 19, 20).

(4) Revelation’s Sea Beast receives its appearance and power from the animals in Daniel 7.:

It looks like a leopard, a bear, and a lion (Rev 13:2), which are the first three animals in Daniel 7.

It receives its power, authority, and throne from a ‘dragon’ (Rev 13:2), which is a good name for Daniel’s fourth animal, described as “dreadful and terrifying and extremely strong … It devoured and crushed and trampled down the remainder with its feet” (Dan 7:7). 

These are perhaps the strongest allusions to the Old Testament anywhere in the Book of Revelation. It is not a coincidence but implies that the seven-headed Beasts are related to Daniel’s animals, are part of the series of kingdoms in Daniel 7, are the same type of thing as Daniel’s animals, namely kingdoms and nations (cf. Rev 17:9-12), and explain the animals, heads, and horns in Daniel 7 in more detail.


The Dragon

This article identifies the Dragon.

Revelation mentions the Dragon, the Beast, and the False Prophet together several times. For example:

(a) The Dragon gave the Beast its great authority (Rev 13:2), and the False Prophet (the Land Beast) exercises all the authority of the Beast in his presence (Rev 13:12).

(b) Demon spirits come out of the mouths of the Dragon, the Beast, and the False Prophet (Rev 16:13, 14).

The purpose of this article is to determine what the Dragon is, particularly when mentioned with the Beast:

Revelation 12

(A) Before Christ, it symbolized all the kingdoms that opposed God’s Old Testament people

When Revelation first describes the Dragon, it stands before the woman who is about to give birth to Christ, ready to devour her Child (that is, Jesus) as soon as He is born (Rev 12:3-4). Here, the woman symbolizes God’s people before Christ’s birth. Her pregnancy symbolizes the promise of the Savior made in the Garden of Eden. These verses describe the confrontation between Satan and God’s people ever since that promise was made. The Dragon is later described as Satan (Rev 12:9), but since the Dragon here has 7 heads and 10 horns, symbolizing the kingdoms of the world (Rev 17:9, 10, 12), it represents all the kingdoms that opposed God’s Old Testament people.

(B) When it confronts Jesus, it could represent the Roman Empire

Once her Child is born, the Dragon attacks the Child, but the Child is “caught up to God and to His throne” (Rev 12:3, 4, 5). Since it attacks Christ, the Dragon here probably represents the Roman Empire, including Judea.

(C) In the war in heaven, it is Satan

After the Child has been caught up, war breaks out in heaven between the Dragon and Michael and their angels (Rev 12:7). In that context, ‘the ‘Dragon’ is explicitly identified as Satan (Rev 12:9).

(D) During the time, times, and a half, the Dragon is equivalent to the Sea Beast

After the Dragon has been defeated in heaven and thrown down to earth, it again attacks the woman (Rev 12:13-14). She now represents God’s New Testament people. She hides in the wilderness for a “time and times and half a time” (Rev 12:14). Since this is the same as the 42 months during which the Sea Beast has authority (Rev 13:5 – see here), the Dragon is now an alternative symbol for the Sea Beast.

(E) In the end-time war, the Dragon is the Image of the Beast.

After the Earth helped the woman (Rev 12:16), the Dragon “went off to make war with the rest of her children” (Rev 12:17). This refers to the end-time war against God’s people as described in the last half of Rev 13, where the Dragon is not directly involved. The Image of the Beast is the primary aggressor and oppressor. So, here, the Dragon seems equivalent to the Image.

Revelation 13

In 13:1-2, the Dragon is the same as Daniel’s terrible fourth animal

The first time the Dragon and the Beast are mentioned together is in Rev 13:1-2, where the Beast emerges from the Sea. There are several indications that the Dragon here is equivalent to Daniel’s fourth animal:

(a) As discussed above, the Dragon is part of the series of kingdoms in Daniel 7.

(b) In the description of the Sea Beast, the Dragon is listed with the Lion, Bear, and Leopard (Rev 13:2), which are the first three of the four animals in Daniel 7 (Dan 7:3, 5, 6), implying that the Dragon is the fourth.

(c) Daniel 7 does not say what kind of animal the fourth is but describes it as like a dragon. It is “dreadful and terrifying and extremely strong, and it had large iron teeth. It devoured and crushed and trampled down the remainder with its feet” (Dan 7:7).

(d) Both the 11th horn of Daniel 7 and Revelation’s Beast are described as the Antichrist, God’s main enemy on earth, cursing God and persecuting His people (Dan 7:25; Rev 13:6-8). Furthermore, both reign for a “time, times, and a half” and both will only be destroyed when Christ returns (Dan 7:26-27; Rev 19:20). Therefore, Revelation’s Beast is the 11th horn. (See here for a detailed discussion.) Since Daniel’s 4th animal gives existence to the 11th horn and Revelation’s Dragon give power to the Beast (13:2), Daniel’s 4th animal and the Dragon must also describe the same entity.

The Roman Empire

Daniel’s fourth animal is the Roman Empire.

As stated, Daniel 7 uses a series of four animals, symbolizing four successive empires, to describe world history from the Babylonian Empire until Christ’s return. It does not identify the animals, but Daniel 8 uses two animals as symbols for empires and explicitly identifies them as Medo-Persia and Greece. A comparison of the descriptions of the animals in Daniel 7 and 8 (see here) identifies the four empires in Daniel 7 as follows:

      • Lion (Dan 7:4) = Babylon
      • Bear (Dan 7:5) = Medo-Persia
      • Leopard with four heads = Greek Empire
      • Dragonlike Beast = Roman Empire

Therefore, the horns of Daniel’s 4th animal symbolize the fragments into which the Roman Empire divided. Show More


Conclusion

When mentioned with the Beast, the Dragon is the Roman Empire. The Beast, which received its authority from the Dragon, is that organization that continued the authority of the Roman Empire after it fragmented into various nations.


Other Articles

  • For general theological discussions, I recommend Graham Maxwell, who you will find on the Pineknoll website.
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