Why the Euphrates dries for the Kings from the East

Purpose

Why must the Euphrates dry up to prepare the way for the Kings from the East?

In the first verse of the sixth plague, the Euphrates River dries up to prepare the way for the Kings from the East (Rev 16:12). In Old Testament times, the Euphrates flowed through the ancient city of Babylon, supporting life in the city. As discussed in previous articles, Revelation uses Babylon and her river as symbols:

Old Testament Babylon becomes the harlot (Rev 17:2), symbolizing the false religious system(s) that has corrupted humanity for thousands of years. In the End Times, Babylon wears a Christian mask (See here).

The Euphrates symbolizes the people’s support for Babylon (cf. Rev 17:1, 15). In the End Time, the Euphrates represents support for false Christianity. (See here)

The Kings from the East symbolize Christ and His angels at His return (cf. Rev 19:16). (See here)

So, the question becomes: 

Why must support for false Christianity dry up before Christ may return?

One option is that this is simply a leftover of what happened historically, when the literal Euphrates literally dried up to allow literal kings from the East (Cyrus and his troops) to conquer ancient literal Babylon, and that we do not have to read anything more into it.

On the other hand, since the following verses state that demon spirits gather the kings for “the great day,” an alternative interpretation is that,

1) Until the Euphrates (Babylon’s support) has dried up, the demon spirits cannot go out to gather the kings, and

2) Until the kings are gathered, the kings from the East cannot arrive.

This could be explained as follows:

(a) Demon spirits have taken over God’s church. The Beast of Revelation is the Church of the Middle Ages (see here), which burned its opponents alive at the stake. Babylon, the driving force behind God’s enemies (Rev 17:3, 6), is described as “fallen” and as “a dwelling place of demons” (Rev 14:8; 18:2), but it is currently hidden in a Christian cloak.

(b) The drying up of the Euphrates is when God’s true people leave her when they realize, through the Loud Cry of the angel of Revelation 18 (see here), that Spiritual Babylon has become a place where demons dwell. 

(c) When that Christian cloak is ripped off, Babylon (false Christianity) will reveal its true Satanic nature. Then Babylon will be able to gather the kings with explicit demonic powers and miracles, which the kings of the world will gladly accept because that is also the source of their power.

(d) Jesus Christ can only return after the true nature of the Church has been revealed. God has been delaying Christ’s return and the execution of His judgments until all understand that His judgments are perfect. When the true nature of mainstream Christianity has been revealed, Christ may return to execute God’s judgments. Show More

Babylon is the driving force behind the Beast.

This explanation uses the terms ‘Babylon’ and ‘the Beast’ more or less as synonyms, but there are two distinct concepts:

The Beast of Revelation 13 is a specific organization, originating at a specific time in history, namely, the Church of the Middle Ages. However, ‘the Beast’ is a much wider concept. The Beast of Rev 13 is one of the seven heads (phases or manifestations) of ‘the Beast.’ Each of the seven heads is one specific organization of a series of organizations over time. (See here)

Babylon, on the other hand, is the false religion that exists in all ages and is the driving force behind the Beast.  

End-time Persecution

The plagues begin to fall while the end-time persecution of Revelation 13:15-16 still rages. To understand the drying up requires an understanding of that crisis:

The Sea Beast is the Church of the Middle Ages

The Beast of Revelation is not directly involved in the end-time crisis. But it gives power to the Land Beast, which gives life to the Image of the Beast, which persecutes God’s end-time people (Rev 13:11-15) and puts the Mark of the Beast on its followers (Rev 13:16-17).

The Beast (from the sea – Rev 13:1) is the Church of the Middle Ages (See here). This is a foundational concept. Unless accepted, very little else in the article will make sense. Show More

The Land Beast is end-time false Christianity

That persecution begins when a second beast comes “up out of the earth” (Rev 13:11). It “had two horns like a lamb” (v11), meaning it appears Christ-like. Therefore, the Land Beast is a Christian religious organization. Show More

But it “spoke as a dragon” (Rev 13:11), which is a symbol for Satan (Rev 12:9). Furthermore, it receives its authority from the Beast (Rev 13:12) and “deceives those who dwell on the earth because of the signs which it was given him to perform” (Rev 13:14). For these reasons, it is also called “the false prophet” (compare with Rev 16:13; 19:20). Therefore, the Land Beast symbolizes end-time false Christianity.

The Mark of the Beast is an orthodox doctrine.

The Mark of the Beast is some unbiblical (blasphemous) doctrine or practice for which the Beast (the Church of the Middle Ages) is particularly known but which is still used today by false Christianity as boundary marker to identify and persecute heretics. It is not something that will be developed in the end-time. (See here)

Therefore, the end-time persecution of Rev 13:11-18 is persecution by false Christianity of Christians who protest and preach against this orthodox but unscriptural doctrine of the church.

The Image of the Beast is the State. 

The Image of the Beast is a replica of the Beast, namely of the system during the Middle Ages when the Church dominated civil government and persecuted “heretics” through the strong arm of the state (Rev 13:15; 14:13). (See here)

Seven Last Plagues

The following describes the events in the plagues before the Euphrates dries up:

The plagues begin when all people are marked. 

Revelation 15 represents a critical point in human history during that end-time persecution, when all people have made their decisions and all people have received either the Mark of the Beast or the Seal of God (Rev 7:1-3; 14:1). In other words, the eternal destiny of every person has been fixed. From this point forward, nobody will change sides (cf. Rev 16:9, 11). But, Christ still does not return. Instead, the plagues begin to fall, but only on the people with the Mark of the Beast (Rev 16:2, 10). (See here)

The Fifth Plague exposes false Christianity. 

The Fifth Plague falls on “the throne of the beast” (Rev 16:10), a symbol of the Beast’s authority, which is Christian religious authority. (See hereThe darkness in the Beast’s kingdom (Rev 16:10), meaning that it suffers humiliation before the people of the world, will be caused by the Loud Cry of Rev 18 (See here), which will make everybody aware that false Christianity “HAS BECOME a dwelling place of demons and a prison of every unclean spirit” (Rev 18:1-2). .

Therefore, God’s people will come out of Babylon. 

The Loud Cry calls God’s people, “Come out of her, my people, so that you will not participate in her sins and receive of her plagues” (Rev 18:4). Consequently, at the beginning of the sixth plague, God’s people come out of the organizations of false Christianity, symbolized as the drying up of the Euphrates (Rev 6:12). Show More

But those with the Mark of the Beast refuse to repent

The fifth plague concludes with the words:

“They blasphemed the God of heaven because of their pains and their sores; and they did not repent of their deeds” (Rev 16:11, cf. 16:9).

Previously, the Christians with the Mark of the Beast believed that the Beast spoke for God. Now, they realize that they oppose God. But still, many do not come out of Babylon. They refuse to repent and continue to blaspheme God. They are hardened beyond repentance,

The Church partners with Spiritualism

In the sixth plague, after the waters of the Euphrates dried up to prepare the way for the kings of the east (Rev 6:12), “spirits of demons” come from the Dragon, the Beast, and the False Prophet (Rev 16:13). This will be a turning point in human history. Due to the onslaught of the first five plagues, the kingdom of false Christianity (the mainstream denominations) was darkened, and the Euphrates dried up, meaning that it has lost much influence and many supporters. But now the Church has received renewed power in the form of “spirits of demons, performing signs” (Rev 16:14), implying that God allows Satan direct control over the false Christianity. It has now joined forces with spiritualism.

The Church prepares the World to appose Christ when He returns. 

The demons out of the mouths of the Dragon, the Beast, and the False Prophet, performing signs, go out to the kings of the whole world to gather them together for the war of the great day of God, the Almighty. They gathered them together at Har-Magedon. (Rev 16:13, 14, 16) In other words, the mainstream church gathers the civil authorities of the World through Satanic miracles. The Beast-powers realize that Christ will return imminently, and they prepare the world to war against Him when He comes (Rev 16:16; 19:19). Armageddon is Christ’s return.

The Cosmic Crisis

Why the support for false Christianity must dry up before Christ may return must be understood in the cosmic context:

The War on Earth was caused by the War in Heaven. 

The rebellion against God, which we experience on earth, actually began in heaven when a vast number of God’s holy angels joined Satan’s revolt against God (Gen 3:1, read with Rev 20:2; Rev 12:4, 7; Dan 10:13; Job 1:6). In other words, the war on earth is the outflow of a war between the angels of heaven (Rev 12:7). (See here)

Satan argues convincingly that God judges unfairly. 

God condemned Satan and his angels to the pool of fire. To defend himself, Satan accused God of unfair judgment (cf. Rev 12:10). Due to Satan’s enormous intellect and knowledge of the evil committed by each and every person, he is able to show the horrible sins of God’s elect, like David who killed the husband of the woman he had an affair with.

On the other hand, the people with the Mark of the Beast are conservative Christians who persecute other Christians. They are Bible-believing, well-dressed, respectable, refined, and educated church-going Christians. They aim to live according to the Law of God. They struggle to put to death the deeds of the body (Rom 8:13). Still, God rejects them and sentences them to “the second death, the lake of fire” (Rev 20:14). Show More

This enables Satan to question God’s judgment (Rev 12:10), for it appears as if some of God’s elect, as identified in the Book of Life (Rev 13:8), have committed worse sins than some of the people with the Mark of the Beast.  

Even God’s loyal angels are not sure that God judges perfectly. 

Many even sinless heavenly beings are not sure whether God’s judgments are always perfect! God is able to see what is really in the heart of every person, but His intelligent creatures are not. For them, it is very difficult, sometimes impossible, to distinguish God’s people from other people, particularly considering Satan’s brilliant presentation of the sins of God’s elect. Show More

God wants all to trust His judgments. 

God wants all intelligent beings to trust Him fully. By faith, we live today; by faith, we will live in eternity. In particular, He wants all intelligent beings to trust His judgments perfectly. Therefore, He will allow this world to continue, even after the eternal destiny for each and every person has been decided, to show the universe that His judgments are perfect.

The Purpose of the Plagues is to show that God’s judgments are perfect

The purpose of the plagues is to reveal what created beings are unable to see beneath the Christian façade: the true nature of the end-time Pharisees. Through the plagues, He will show God’s intelligent creatures throughout the universe that the people with the Mark of the Beast are truly set against God’s principles. Show More

The Church had adopted doctrines that reflect the views of man, not of God. 

The religious leaders of Christ’s day were zealous for “the traditions of the elders” (Mark 7:3, cf. 8). These traditions were intended to prevent people from sinning but put the focus on outward behavior and ignore the more important matters of love, faith, and trust. These burdensome requirements reflected the character of selfish and arbitrary men, rather than the character of the loving heavenly Father, and represented God as a tyrant. The traditions enabled the Pharises to judge other people according to their norms and, eventually, served to separate man from God.

The same applies to the church today. Consistent with the principles that govern their lives, the “Pharisees” of the church create a view of God as cruel, controlling, severe, and quick to judge. Based on this view of God, over many centuries, the church has developed doctrines that align more with our fallen nature than the character of the loving heavenly Father, such as:

God decides who must go to hell, irrespective of what people are or do.

Those whom He has condemned to hell, He will torment for all eternity.

Christ had to suffer to save others because God’s righteousness demands that somebody must suffer. Or worse, that Christ’s suffering appeased the wrath of God.

Like the Pharisees in Christ’s time, end-time Christian leaders will regard the orthodox church doctrines above the Bible, rule the church by fear, and condemn, marginalize, and persecute people who teach anything contrary to the orthodox teachings.

 

The mainstream Church of today is the continuation of the ancient heathen religion. It had adopted a Christian face, but its real nature is revealed by the doctrines it received from its mother, such as that man has an immortal soul. 

The Plagues reveal their true nature.

The plagues will reveal the true nature of the people God has condemned to the second death, for, when the first five plagues show them that they really do not serve God, but Satan, and that they are persecuting God’s true people, they refuse to humble themselves and repent (Rev 16:9, 11).

On the contrary, when Satan sends “spirits of demons, performing signs” to gather the kings (Rev 16:14), due to their pride and the hardness of their hearts, they accept this new power with the full knowledge that this power is from Satan. They allow the miracle-working demon spirits to lead them against God. In this way, the plagues will show that they, similar to “the elders and the chief priests and the scribes” in Christ’s time, are fully committed to the principles of the god of this world (cf. 2 Cor 4:4). They “outwardly appear righteous to men, but inwardly … are full of hypocrisy and lawlessness” (Matt 23:27-28).

This will confirm God’s judgment of them. It will show that the end-time Pharisees have opened themselves to the powers of darkness to such a degree that the enemy could use them and they would think that they were being used by God.

This is the final test that is required before Jesus may return to the world He created. Jesus’ death was also a test.  Lot’s torment was a test. Everything is tested because the crisis in the universe is about whether the judgments of the Almighty can be fully trusted.

The end-time plagues serve as a test and confirmation of God’s judgments in all ages. On Judgment Day, there will be many who have died in previous centuries who died in the same spiritual condition and demand:

“Lord, Lord, did we not prophesy in Your name?” (Matt 7:22)

And Jesus would answer:

“I never knew you; depart from me” (Matt 7:23).

In conclusion, the purpose of the plagues is to prove to all of God’s intelligent creatures throughout the universe that God’s judgment is right and perfect and that we, therefore, can look forward to spending eternity knowing that we can rely 100% on the Almighty.

Other Articles

  • I recommend Jon Paulien’s commentary on Revelation for further reading. For general theological discussions, I recommend Graham Maxwell, who you will find on the Pineknoll website.

Does “coming like a thief,” in Revelation 16:15, support a secret rapture?

Dispensationalism proposes:

(1) That, at a time that cannot be predicted, God will remove the church from the earth through an invisible and inaudible secret rapture.

(2) That the Bible predicts the time after the rapture precisely. Exactly seven years later, Christ will return visibly and in glory.

The purpose here is not to discuss the concept of the rapture in general, but specifically whether Revelation 16:15 supports this concept:

Behold, I am coming like a thief.
Blessed is the one who stays awake and keeps his clothes,
so that he will not walk about naked
and men will not see his shame” (Rev 16:15).

CONTEXT OF REV 16:15

This verse is part of the seven last plagues. These plagues fall right at the end of the history of this world; after everybody has been marked for all eternity with either the mark of the beast or the seal of God.

Rev 16:15 is an interpolation. In the previous verse, demon spirits went out to “the kings of the whole world” to gather them for “the great day of God” (Rev 16:14). In verse 15, Christ warns His church not to be deceived by these demon spirits. The next verse continues to describe the work of these spirits, for it says WHERE the kings will be gathered, namely at Armageddon (Rev 16:16). Rev 16:15, therefore, is a warning to God’s people right in the midst of huge worldwide deception.

SUMMARY

For the following reasons, it is proposed that “coming like a thief” does not refer to a secret rapture but refers to Christ’s visible return to this earth::

(A) There are a number of passages in the Bible that mention Jesus coming like a THIEF, and it always means that nobody can predict WHEN Jesus will return (e.g., Rev 3:3).

(B) When Jesus comes like a thief, there will be “sudden destruction” (1 Thess 5:3). The “heavens will pass away with a roar” and “the earth and its works will be burned up” (2 Peter 3:10). These are not inaudible or invisible events.

(C) It is the “day of the Lord” that comes like a thief (1 Thess 5:2; 2 Peter 3:10). That day “will come as destruction from the Almighty” (Isa 13:6, 9; Joel 1:15). Again, it will not be an invisible and inaudible secret rapture.

(D) Dispensationalism identifies Rev 4:1 as the rapture. However, Revelation 5 describes Christ’s enthronement in heaven after His death and resurrection. Rev 4:1, therefore, is not an end-time event.

(E) The context of the warning in verse 15 is Christ’s visible return. Firstly, the kings from the east (Rev 16:12) are Christ and His angels at His return. Secondly, the warning goes to God’s people while demon spirits … go out to the kings of the whole world, to gather them together for the war of the great day of God” (Rev 16:14), which is Judgment Day. In this context, Christ “coming” (Rev 16:15) is not a secret rapture.

(F) In Dispensationalism, the church is removed from the earth through a secret rapture, after which follow a great tribulation. However, in 16:15, after every person has been marked with either the seal of God or the mark of the beast, we find a warning that is very similar to the warning in the seven letters to the church (Rev 3:18; 16:15). This implies that the church is still on earth. 

– END OF SUMMARY – 

THE SECRET RAPTURE

IT IS JESUS SPEAKING.

It is Jesus speaking in Rev 16:15, for He says, “I am coming like a thief.” In Revelation, it is always Jesus who says, “I am coming” (Rev 2:5, 16; 3:11; 22:7, 12, 20). It is a bit surprising to find Jesus speaking in this verse because we have not read about Him for a while, but it reminds us that Revelation is “the testimony of Jesus Christ” (Rev 1:2; 22:16).

(A) COMING LIKE A THIEF MEANS WE DO NOT KNOW WHEN CHRIST WILL COME.

The phrase, “I am coming like a thief” is sometimes associated with a secret rapture. However, “coming like a thief”-passages are found in various places in the New Testament, and nowhere does it mean that the event will be inaudible or invisible. Rather, it consistently means that nobody knows WHEN Jesus will return. For example, Jesus said to Revelation’s churches:

I will come like a thief,
and you will not know at what hour I will come to you
(Rev 3:3).

Other examples are:

If the master of the house had known
what hour the THIEF would come,
he would have WATCHED …
Therefore, you also BE READY,
for THE SON OF MAN IS COMING
at an hour you do not expect.

(Matt 24:42-44; cf.
Luke 12:35-40)

The DAY OF THE LORD so comes
as a THIEF in the night.
For when they say, ‘Peace and safety!’
then SUDDEN DESTRUCTION comes upon them
But you, brethren, are not in darkness,
so that THIS DAY should overtake you as a THIEF.  …
Therefore let us NOT SLEEP, as others do,
but let us WATCH and be sober.
”  (1 Thess 5:1-6)

But the DAY OF THE LORD will come like a THIEF.
(2 Peter 3:10; cf. Rev 3:3)

Coming like a thief,” therefore, means that we do not know WHEN Christ will return. For that reason, these verses advise Christians to stay awake (Rev 16:15), watch (Matt 24:43,44 & Luke 12:40) and not sleep (1 Thess 5:6).

(B) SUDDEN DESTRUCTION WHEN HE COMES LIKE A THIEF

The description of what will happen when Jesus comes like a thief confirms that “coming like a thief” does not refer to something inaudible or invisible:

Sudden destruction” (1 Thess 5:3);
Heavens will pass away with a roar” and
The earth and its works will be burned up” (2 Peter 3:10). 

(C) THE DAY OF THE LORD COMES LIKE A THIEF.

In two of the verses quoted, it is the “Day of the Lord” that comes like a thief. The “Day of the Lord” “will come as destruction from the Almighty,” “with fury and burning anger” (Isa 13:6, 9; Joel 1:15); “a day of darkness and gloom” (Joel 2:1-2). “The sun will be turned into darkness And the moon into blood” (Joel 2:31). It is not an invisible and inaudible secret rapture.

(D) REVELATION 4:1

Dispensationalism regards Rev 4:1 to be the rapture. However, that cannot be. One reason is that Revelation 5 describes Christ’s death, resurrection, and enthronement. Rev 5:1-4 describes the time before Christ; when there was great sorrow in heaven (Rev 5:4) because nobody was able to open the sealed book (Rev 5:3). But, in Rev 5:5, the great sorrow turns into joy because Jesus “has overcome so as to open the book.” This verse, therefore, is dated to the Christ event. See the article on Revelation 5.

(E) THE CONTEXT IS CHRIST’S VISIBLE RETURN.

The sixth plague begins with the waters of the Euphrates drying up to prepare the way for the kings from the east (Rev 16:12). A previous article interpreted these kings as Christ and His angels at His return.

In the preceding verse, “demon spirits” go out to the “kings of the whole world” to gather them together for “the war of the great day of God, the Almighty” (Rev 16:14). The subsequent verse says where they are gathered, namely at Armageddon (Rev 16:16). Still another article identified Armageddon as Judgment Day, namely the visible and audible return of Christ as described in Rev 19:11 and following, when He will tread “the wine press of the fierce wrath of God, the Almighty” (Rev 19:15).

The context of the warning to the church in 16:15, therefore, is the return of Christ. Therefore Christ “coming” in that verse and not a secret rapture. 

(F) A MESSAGE TO THE CHURCH

In our verse, Jesus says:

Blessed is the one who … keeps his clothes,
so that he will not walk about naked
and men will not see his shame” (Rev 16:15).

CLOTHES SYMBOLIZE A PERSON’S SPIRITUAL CONDITION.

Defiled garments” (Rev 3:4), nakedness (Rev 3:17-18) or “clothed in purple and scarlet” (Rev 17:4; cf. 18:16) symbolize sin, while “white” or “clean” garments (Rev 3:4-5; 6:11; 19:8) symbolize the spiritual condition of the people who have “washed their robes and made them white in the blood of the Lamb” (Rev 7:14). As a further example:

The fine linen is the righteous acts of the saints
(Rev 19:7-8).

IT IS A WARNING TO THE CHURCH.

Jesus’ warning in Rev 16:15 is very similar to His advice earlier in Revelation to the churches in Rev 1-3:

I advise you to buy from Me …
white garments so that you may clothe yourself,
and that the shame of your nakedness
will not be revealed” (Rev 3:18).

This verse, similar to Rev 16:15, refers to clothes, nakedness, and shame. It portrays the image of a person who has disrobed and has fallen asleep, to be surprised by the coming of a thief, and forced to run around naked.

Rev 16:15, therefore, is a warning to the church. This means that the church is still on earth during the plagues. This is further evidence that Rev 4:1 cannot be the rapture.

IT IS NOT A CALL TO REPENTANCE.

But there is a difference between Rev 16:15 and the warning in the letters to churches. While the Laodiceans (Rev 3:18) are advised TO BUY white garments, in the sixth plague, God’s people are urged TO KEEP their clothes (16:15). This is consistent with the idea that, when the plagues fall, the time for repentance has passed (cf. Rev 16:9, 11). This is also consistent with the previous conclusion that the fifth plague refers to the loud cry of the angel of Revelation 18, which is not a call for repentance but a call to God’s people only (Rev 18:4).

Rev 16:15, therefore, is not a call to sinners for repentance but a call to God’s people only. This implies that the Church would still be on earth during the plagues.

CONCLUSION

In Dispensationalism, the church is removed from the earth through a secret rapture, after which follow a great tribulation. However, in 16:15, which is after the end-time persecution by the image of the beast, and after everybody has been marked with either the seal of God or the mark of the beast, we find a warning that is very similar to the warning in the seven letters to the church, which implies that the church is still on earth.

FINAL CONCLUSION

Christ’s “coming like a thief” refers to Hiss second coming IN GLORY and means that the time of His coming cannot be predicted.

ARTICLES ON THE SEVEN LAST PLAGUES

Introduction – Revelation 15

The first four plagues
Must not be interpreted individually
Target the earth, sea, waters, and sun, but the people do not repent..

The Fifth Plague
The Throne of the Beast is Christian Religious Authority.
The Light of the Mighty Angel of Rev 18 causes the darkness.
The Roman Empire gave to the Church is throne and power.

The Sixth Plague
The Great River, the Euphrates, dries up.
The Kings from the East are Christ and His angels.
Armageddon is not a literal place but Judgment Day.
Does “coming like a thief” (Rev 16:15) support a secret rapture?
Why the Euphrates has to dry up to prepare the way for the kings
Summary of these articles & conclusions

The Seventh Plague culminates in the return of Christ.

Purpose of the Plagues
To show that God judges perfectly
Why is it necessary to show that God judges perfectly?

TABLE OF CONTENTS