Daniel’s fourth beast is the Roman Empire.

Purpose

In both Daniel 7 and 8, the main character is an evil horn, symbolizing the same entity (see here). This article refers to it as the Antichrist because it is described as God’s great enemy and will only be destroyed when Christ returns:

Daniel 7 describes world history, from the Babylonian Empire until Christ’s return, using a series of four animals, symbolizing four successive empires, with the Antichrist growing out of the fourth. But it does not explain what these animals represent.

Daniel 8 uses two animals as symbols for empires, the Ram and the Goat, explicitly identified as “Media and Persia” and “Greece” (Dan 8:20, 21).

The purpose of this article is to determine what the four animals in Daniel 7 represent and, therefore, out of which empire the Antichrist grows. 

Alternative Interpretations

Conservatives and Liberals interpret the four animals in Daniel 7 as follows:

Daniel 7 Conservative Liberal
Lion Babylon Babylon
Bear Medo-Persia Medes
Leopard Greece Persians
Fourth Rome Greece

 

In the Conservative interpretation, the fourth animal symbolizes the Roman Empire, and the Antichrist arises from it.

Liberals divide the Mede-Persian Empire into two distinct empires so that the Medo-Persian Ram of Daniel 8 includes both the Bear and the Leopard of Daniel 7. In this way, the fourth animal symbolizes the Greek Empire, and the Antichrist is a Greek king. Show More

To determine from which empire the Antichrist grows, this article identifies the animals in Daniel 7 by comparing them to the animals in Daniel 8.

Overview

The Bear (Dan 7) is similar to the Ram (Dan 8). Both are higher on one side and conquer three things. Therefore, the Bear, like the Ram, represents “Media and Persia” (Dan 8:20).

In the Liberal interpretation, the Ram (Dan 8) also includes the Leopard (Dan 7). However, their descriptions do not confirm this. While the Ram has two parts (two horns), the Leopard has four parts (four heads). 

The Leopard (Dan 7) is similar to the Goat (Dan 8). Both are represented as fast and consist of four parts. Therefore, the Leopard represents Greece (Dan 8:21).

In the Liberal interpretation, the Goat is equivalent to the terrible fourth animal (Dan 7). However, while the Goat first has only one horn and then later four, the Dreadful Beast first has ten horns and later eight, meaning they are not the same. 

It follows that the four animals in Daniel 7 are:

(1) Babylon,
(2) Medo-Persia,
(3) Greece, and
(4) the Roman Empire.

Therefore, the Antichrist arises from the Roman Empire.

The Ram

Daniel 8 identifies the Ram as “Media and Persia” (Dan 8:20). Compare it to the Leopard and the Bear:

Ram  Bear Leopard
Two horns—one higher;
Higher horn came out last;
Charges to West, North, and South
(Dan 8:3-4)
Raised up on one side;
Three ribs between its teeth
(Dan 7:5)
Four heads;
Four wings
(Dan 7:6)

The Ram is similar to the Bear. For both, their two sides are compared, and one side is higher than the other: While the Bear is “raised up on one side” (Dan 7:5), the Ram has two horns, one longer than the other:

These symbolize the composite nature of the kingdom formed by a fusion of the kingdoms of Media and Persia. The Ram’s horn that came out last but became longer, and the higher side of the Bear, symbolize the Persians. Initially, the Medes dominated Persia, but Cyrus reversed the relationship so that Persia dominated the Medes when their combined forces conquered Babylon.

And both the Ram and the Bear conquer three things. The Ram charges in three directions (Dan 8:4—West, North, and South), and the Bear has three ribs between its teeth (Dan 7:5). Show More

In the Liberal interpretation, the Ram includes both the Bear and the Leopard, but there is no similarity between the Ram and the Leopard. In fact, they clearly differ. While the Ram has two divisions (horns), the Leopard has four (heads):

Daniel’s prophecies use heads and horns to indicate divisions of empires. The Ram has two horns, meaning it has two divisions (identified as the Medes and Persians – Dan 8:20), while the Leopard has four heads (four divisions).

Consequently, the Bear in Daniel 7 is equivalent to the Ram in Daniel 8 and represents “Media and Persia” (Dan 8:20).

The Goat

Daniel 8 identifies the Goat as “Greece” (Dan 8:21). Compare it to the Leopard and the dreadful fourth beast in Daniel 7:

Goat Leopard Dreadful Beast
From the west;
Not touching the ground;
One conspicuous horn;
Great horn was broken when strong;
Four horns to the four winds
(Dan 8:5, 8)
Four heads;
Four wings; (Dan 7:6)
Terrible & very strong;
Iron teeth;
Bronze claws;
It devoured; broke in pieces;
Stamped residue with its feet;
Different from the other beasts;
Ten horns;
(Dan 7:7, 19)

Contrary to the Liberal interpretation, nothing in these descriptions implies that the Goat is the dreadful fourth beast in Daniel 7. On the contrary, while the Goat first has only one horn and then later four, the Fourth Beast first has ten horns. Then an 11th comes up and ‘plucks out’ three of the 10 horns by their “roots”, leaving 8 horns standing. Since horns symbolize the divisions of kingdoms, the Goat and the Dreadful Beast are not related.

Consistent with the Conservative view, the Goat and the Leopard are similar:

Both are represented as fast. The Leopard has four wings while the Goat flies. The speed of its conquests refers to the speed by which Alexander the Great conquered the known world (within 10 years).

Both consist of four parts. The Leopard has four heads, while four horns grow from the Goat’s head. The four heads and four horns symbolize the four Greek Empires that came into existence after Alexander’s death at age 33.

This implies that the Leopard is equivalent to the Goat, symbolizing Greece. 

Conclusion

Since the Bear is Medo-Persia and the Leopard is Greece, the Dreadful Fourth Beast of Daniel 7 must be the Roman Empire:

      • Lion = Babylon
      • Bear = Ram = Medo-Persia
      • Leopard = Goat = Greece
      • The Fourth Beast = Roman Empire

Therefore, the Antichrist arises out of the Roman Empire. Furthermore, since the Dragon in Revelation (when mentioned with the Beast) is Daniel’s fourth animal (see here), the Dragon also symbolizes the Roman Empire.

Medo-Persia

As stated, to make their interpretation fit the text, Liberal scholars propose that the author of Daniel divided Medo-Persia into two empires. Therefore, another argument against the Liberal interpretation is that this is not historically correct. The Persians conquered the Medes around 550 BCE, and it was the joint forces of the Medes and Persians that conquered Babylon eleven years later, with Cyrus the Great as their supreme king.

It would also not be consistent with the Book of Daniel itself. Daniel always refers to the Medes and Persians as a single entity. For example:

He prophesied that the joint forces of the Medes and the Persians would conquer Babylon (Dan 5:28).

Daniel 6:9, 13, and 16 refer to the unchangeable law of the Medes and the Persians.

He identifies the Ram as “the kings of Media and Persia” (Dan 8:20).

Furthermore, the author would be inconsistent in describing Media and Persia as a single beast in Daniel 8, but as two different beasts in Daniel 7, and as two different metals in Daniel 2. Show More

Who was Darius?

Critics argue that the author of Daniel committed a historical blunder when he referred to Darius the Mede in Dan 5:31-6:28 and in Dan 9:1. They argue that no such figure is known from history and that Daniel mentioned Darius the Mede because he mistakenly thought that the Medes were a distinct empire between the Neo-Babylonian rulers and the Persian king, Cyrus.

An article on this website argues that Darius the Mede might have been the throne name for General Ugbaru (Greek Gobryas), who conquered Babylon for Cyrus, and who Cyrus appointed as king over the “kingdom of the Chaldeans” (Dan 9:1)—a part of the Persian Empire—but who died three weeks after the conquest of Babylon. He ruled only for one week, which explains why archaeologists have not yet found him in secular history.


Other Articles

Daniel 2 divides human history into Six Ages.

Overview

The ultimate purpose of this article series is to identify the Beast of Revelation and the Mark of the Beast. The Beast cannot be identified from Revelation alone. One article identifies the Beast as the evil horn in Daniel 7. Therefore, it is mainly identified from Daniel.

Daniel 2 does not mention the Antichrist, who is so prominent in the later visions, but it provides a broad outline of history, which serves as the framework for interpreting Daniel’s later prophecies. Daniel’s visions are parallel, meaning that Daniel 2, 7, 8, and 11 describe the same events with different symbols and emphases. Daniel 2 divides history into six ages:

It identifies the first (the head of gold) as the ancient Babylonian Empire but does not identify the next three Silver, Bronze, and Iron kingdoms.

The fifth is a divided kingdom, a period when multiple kingdoms exist concurrently.

The sixth age is Christ’s eternal kingdom, in which not a trace of the current world order will be found. The stone, which becomes a great mountain, describes Christ’s return. 

Purpose

The ultimate purpose of this article series is to identify the Beast of Revelation and the Mark of the Beast.

Revelation symbolizes the Antichrist as a Beast coming up from the Sea (Rev 13:1-2). It cannot be identified from Revelation alone. As this article series will show, Revelation’s Beast and Daniel’s evil horn in Daniel 7 symbolize that same Antichrist. Therefore, we are able to identify the Antichrist from Daniel’s prophecies.

Daniel 2 gives an outline of history that serves as framework for interpreting Daniel’s later prophecies.

The prophecy in Daniel 2 does not mention the Antichrist but provides a broad outline of history, from Daniel’s time until God’s eternal kingdom. Daniel’s later prophecies say less and less about that outline but focus more and more on the Antichrist. Daniel 2, therefore, serves as the framework for interpreting Daniel’s later prophecies.

The vision in Daniel 9 is an exception, for while the other prophecies in Daniel deal with all nations and all time, Daniel 9 deals only with the nation of Israel and the 490 years allocated to her. (see here).

Daniel 2’s vision divides history into six ages.

In a dream, God gave Nebuchadnezzar a vision of the statue of a man consisting of different metal parts (Dan 2:32-33), dividing history into six ages: The first is the Babylonian Empire (626-539 BC), followed by three empires that will rule one after the other. Then will follow a divided kingdom, a period when multiple kingdoms exist concurrently. In the sixth and final phase, the world will again be ruled by a single king, but it will be God’s eternal kingdom, ruled by Jesus Christ. 

The first is the ancient Babylonian Empire, but Daniel 2 does not identify the next three empires.
The man of Daniel 2
The man of Daniel 2

1. Head of Gold – Daniel identifies this first kingdom as Nebuchadnezzar’s. However, since it will be followed by “another kingdom” (Dan 2:37-39), it symbolizes the entire Babylonian Empire. Show More

2. Breast and Arms of Silver – Another but inferior kingdom will follow after the Babylonian Empire (Dan 2:39).

3. Belly and Thighs of Bronze – “Another third kingdom of bronze, which will rule over all the earth” (Dan 2:32, 39).

4. Legs of Iron – “A fourth kingdom as strong as iron … will crush and break all these in pieces” (Dan 2:40).

Daniel 2 explicitly identifies the first kingdom as the Babylonian Empire, but none of the others. Daniel 7, which describes the same four empires, followed by the divided kingdom and the eternal kingdom, also does not identify any empire by name. On the other hand, Daniel 8 uses two animals (a ram and a goat) to symbolize two of the empires and names them explicitly as “Media and Persia” and “Greece” (Dan 8:20-21). One of the later articles in this series identifies the four kingdoms by comparing the animals in Daniel 7 and 8 (see here).

The fifth is a divided kingdom, a period when multiple kingdoms exist concurrently.

The statue’s iron legs are followed by its feet, partly of iron and partly of clay, symbolizing “a divided kingdom” (Dan 2:33, 41). In other words, during the first four empires, a single supreme king rules, but during the “divided kingdom,” different kings rule different parts. They will attempt to “combine with one another” through intermarriage but will fail (Dan 2:43).

The iron parts symbolize strength, and the clay parts weakness.

Some propose that the clay represents a spiritual authority. But the prophecy says: “Some of the (divided) kingdom will be strong and part of it will be brittle” (Dan 2:42). Therefore, while the iron parts will be strong, as iron symbolizes “toughness” (Dan 2:41), and as the fourth (iron) kingdom will be as “strong as iron” (Dan 2:40), the brittle clay symbolizes weakness.

The ten toes emphasize that many kingdoms will exist during this phase.

When Daniel recited Nebuchadnezzar’s dream, he said nothing about toes. He only mentioned the feet. But he referred to the toes when he explained the dream (Dan 2:33, 41-42). He said that “the toes of the feet were partly of iron and partly of pottery” (Dan 2:42). That seems to make the toes equivalent to the feet. 

Daniel 7 also predicts that a divided kingdom (symbolized by ten horns growing out of the fourth animal) will follow after four kingdoms (symbolized as four animals). The ten toes in Daniel 2 are parallel to the ten horns in Daniel 7.

The ‘divided kingdom’ continues the fourth kingdom in a fragmented form.

In both Daniel 2 and 7, the fourth kingdom continue into the divided kingdom, but in a fragmented form:

Daniel 2 symbolizes the fourth kingdom as iron, and the divided kingdom contains iron fragments.

Daniel 7 symbolizes the divided kingdom as horns growing out of the fourth animal.

The sixth age is Christ’s eternal kingdom, in which not a trace of the current world order will be found.

Then “a stone was cut out without hands” (Dan 2:34; cf. Dan 2:45), meaning supernaturally. Similarly, in Daniel 8, the evil horn “will be broken without human agency” (Dan 8:25). 

It “struck the statue on its feet” (Dan 2:34), symbolizing the very last part of the kingdoms of this world.

It “crushed” “the iron, the clay, the bronze, the silver and the gold … all at the same time” (Dan 2:34-35). Although the first four empires dominate one after the other, remnants of each continue to exist until the eternal kingdom is set up. Only then will they all be fully destroyed at the same time and disappear without a trace.  Show More

The stone is God’s eternal kingdom. It will be on Earth and ruled by Jesus Christ. 

The stone “became a great mountain and filled the whole earth” (Dan 2:35). It is sometimes said that the stone symbolizes Jesus Christ, but it represents the eternal kingdom:

“The God of heaven will set up a kingdom … it will crush and put an end to all these kingdoms” (Dan 2:44). Show More

This kingdom “will never be destroyed” (Dan 2:44). The parallel vision in Daniel 7 refers to it as the “everlasting kingdom” (Dan 7:27). Show More

God will establish this kingdom on earth (Dan 2:35) and rule it through the Son of Man. Show More

The stone, which becomes a great mountain, describes Christ’s return. 

Some argue that the “kingdom” that God will set up (Dan 2:44) does not refer to a physical kingdom but to “the kingdom of God” that Jesus often mentioned and which refers to a spiritual reality that always exists, also today. Show More

However, once the stone has crushed the statue, all traces of the previous age have been obliterated (Dan 2:35; cf. Dan 2:44), all people will serve Christ (Dan 2:35; Dan 7:14, 27), and the Antichrist will cease to exist (Dan 7:26). Since none of these are true today, that stone lies in our future.

Furthermore, Daniel 12 interprets the stone crushing the statue as “the end of time” and “the end of the age” (Dan 12:4, 13). At that time, the dead in Christ will be raised to life (e.g., Dan 12:13). Since the dead will be resurrected when Christ returns (e.g., John 5:25), “the end” in Daniel 2 is Christ’s return.

Therefore, the stone that becomes a great mountain describes God taking full control of the earth, including judging the dead and rewarding His bond-servants (Rev 11:18).

Principles from Daniel 2

The following are some of the principles we can take from Daniel 2 and apply to Daniel’s other prophecies:

Prophecy describes the kingdoms as worldwide but this is relative to God’s people.

In the Old Testament, these four empires dominated the world of the Nation of Israel. The prophecies of the Book of Revelation also seem to describe the whole world but could be interpreted as describing the Christian world specifically. For example, when Revelation says that the whole world will worship the Beast (Rev 13:4, 8), that might exclude the Muslim world.

Visions are Parallel. Daniel 2, 7, 8, and 11 describe the same events with different symbols and emphases.

For example, Daniel 2 and 7 both describe the kingdom that “will never be destroyed” (Dan 2:44; 7:14). This implies that the visions in the Book of Revelation are also parallel.

Mountains symbolize kingdoms.

The stone that struck the statue was cut out of a mountain (Dan 2:45) and itself “became a great mountain and filled the whole earth” (Dan 2:35) (cf. Dan 2:34, 44). There are, therefore, two mountains in Daniel 2, both symbolizing kingdoms.

Wikipedia’s page on Daniel 2 describes it as fiction, but Daniel 2 shows that God knows the future.

In academic circles, which do not accept the possibility of miracles, such as knowledge of the future, Daniel was written after the ‘prophesied’ events that can be verified with history. Specifically, they say that Daniel was composed during the second century BC.

However, the accuracy with which the Book of Daniel foretells the events after the second century BC, as will be shown by later articles in this series (see here), gives great assurance that God knows the future. For example:

Daniel 9 accurately predicted the coming of the Messiah in the first century, two centuries after the Critics say Daniel was written.

Daniel 7 accurately predicted how the Roman Empire would fall in the fifth century after Christ (see here).


Other Articles

Articles in this series

Mark of the Beast

Daniel 2: The foundation of all prophecy – Read Show More

Daniel 7: Four Beasts and Eleven Horns – Read Show More

Daniel 7: The fourth beast is Roman. – Read Show More

Daniel 7: What is the 11th horn? – Read Show More

Daniel 8: What is the evil horn? – Read Show More

Daniel 8: Where the horn comes from – Read Show More

Daniel 11: Who is the vile person? – Read Show More

Antiochus IV does not fit Daniel’s Antichrist. – Read Show More

The Dragon is the Roman Empire. – Read Show More

Revelation’s Beast is Daniel’s 11th HornShow More

The Throne of the Beast is Christian Religious AuthorityShow More

The Beast’s fatal wound is its sixth head. (Rev 13:3-4) Show More

All articles on this site