If He always existed, where do we find Jesus in the Old Testament?

SUMMARY

PURPOSE

Before AbrahamAnother article shows that Jesus always existed. He was โ€œbefore Abrahamโ€ (John 8:58), existed โ€œbefore all thingsโ€ (Col 1:17), and was โ€œin the beginning with Godโ€ (John 1:2). Therefore, the question arises: Where do we find Jesus in the Old Testament?

Jesus was accurately prefigured in the Old Testament, for example in Daniel 9 (cf. John 5:39, 46). But the purpose of this article is to search for instances where He appeared visibly; not to discuss such predictions.

A visible or audible manifestation of God, for example in the form of blinding light or a burning bush, is called a theophany (an appearance). But a theophany is not God Himself. This article, therefore, focuses on instances where God appeared in bodily form, to determine whether any of such appearances were actually the Son of God.

Many think of the God of the Old Testament as severe. For example, He drowned almost the entire human population in the flood. But, if it can be shown that Jesus, who taught us and showed us to love our enemies, is also the God of the Old Testament, then some of us will have to change our views of the God of the Old Testament.

GOD’S NAME IS YHVH.

YHVH is the proper name of the God of Israel, similar to names such as Peter, John, and James. The name YHVH appears 6,668 times in the Hebrew Scriptures. However, most English translations render YHVH as โ€œthe LORDโ€ โ€” in all capital letters. But this slightly distorts its meaning, for โ€œlord,โ€ in normal English, is a title; it is not a name. For that reason, this article, when it quotes from the Old Testament, replaces โ€œthe LORDโ€ with โ€œYHVH.โ€

GOD IS INVISIBLE.

โ€œNo one has seen God at any timeโ€ (John 1:18; 1 John 4:12). He is โ€œthe King eternal, immortal, invisible, the only Godโ€ (1 Tim 1:17; cf. 6:16). That is also logical, for He exists outside the space, time and matter of this universe. The only One who has ever seen the Father is His Son (John 6:46), who โ€œis the image of the invisible Godโ€ (Col 1:15).

According to the Old Testament, God spoke โ€œface to faceโ€ or โ€œeye to eyeโ€ with humans. However, these are figurative statements; not literal โ€œface to faceโ€ or โ€œeye to eyeโ€ interactions.

GOD WAS SEEN.

God is invisible, but God was seen in the Old Testament. For example:

(1) Adam and Eve โ€œheard the sound of YHVH God walking in the gardenโ€ and they โ€œhid themselves from the presence of YHVH Godโ€ (Gen 3:8).

Abraham's three visitors(2) Three men appeared to Abraham. He welcomed them and served them food, and โ€œthey ateโ€ (Gen 18:8). One of the three men was YHVH (Gen 18:13, 1). In other words, YHVH looked like and ate like a human being. But then YHVH said of Abraham, โ€œI have chosen himโ€ (Gen 18:19). This implies that this is God speaking. Abraham also referred to Him as the โ€œJudge of all the earthโ€ (Gen 18:25).

(3) Jacob wrestled all night with โ€œa manโ€ (Gen 32:24-25), but the man said to him, โ€œyou have striven with Godโ€ (Gen 32:28). And, the next morning, Jacob said, “I have seen God face to faceโ€ (Gen 32:30). Hosea, reflecting on this incident, wrote: โ€œIn his maturity he contended with Godโ€ (Hos 12:3-4).

These people saw YHVH God appearing in bodily form. Yet, the NT tells us that โ€œno one has seen God at any timeโ€ (John 1:18). Therefore, Who appeared to them? Since Jesus, before He became a human being, existed in the form of God (Phil 2:6), was He the YHVH of the Old Testament?

TWO DIVINE BEINGS

To solve this apparent contradiction, note that the Old Testament gives us evidence of two distinct divine beings:

(1) โ€œGod said, โ€˜Let Us make man in Our imageโ€ (Gen 1:26; cf. 3:22; 11:6-7). According to John and Paul, God created all things through Jesus Christ (Col 1:16; John 1:3; Heb 1:2; 1 Cor 8:6). This implies that the Father and the Son were the โ€œUsโ€ who created Genesis 1:26.

(2) There were two distinct divine Beings in Zechariahโ€™s visions, namely YHVH of hosts and the Angel of YHVH (Zech 1:11). The Angel of YHVH is also called YHVH (Zech 3:2), acts as Judge, and forgives Joshua his sins (Zech 3:1-3). In other words, He seems to be God. The text also seems to equate โ€œthe angel of the LORDโ€ with โ€œGodโ€ (Zech 11:8).

However, He asks YHVH of hosts for a decision about Jerusalem (Zech 1:12) and conveys a message from YHVH to Joshua (Zech 3:6-7). These things, as well as His title, โ€œAngel of YHVH,โ€ which means messenger of YHVH, imply that He is SUBORDINATE to YHVH of hosts, just like, in the New Testament, the Son is subordinate to the Father (e.g., 1 Cor 11:3; Rev 1:6; 3:12).

(3) In Psalm 110, YHVH invites Adonay (lord) to sit at His right hand (Psa 110:1). However, in Psalm 110:5, the One sitting at His right hand is also called YHVH. This also implies that there are two who are called YHVH. As indicated by their positions, the YHVH who invites the other YHVH to sit โ€œat My right handโ€ is superior to the other. [Psalm 110:5 is one of the ancient emendations.) ย 

(4) In Malachi 3:1, YHVH of hosts says that โ€œthe Lordโ€ – also called โ€œthe messengerย (the angel) of the covenantโ€ – โ€œwill suddenly come to His temple.โ€ Since this statement responds to the question, โ€œwhere is the God of justice?โ€ (Mal 2:17), and since He will come โ€œto his temple,” โ€œthe Lordโ€ is also a divine being. โ€œMessengerโ€ is the same word malak that is translated as โ€œangelโ€ in the phrase โ€œangel of YHVH.โ€ย This implies that โ€œthe messenger of the covenantโ€ (Mal 3:1) is the same as the angel of YHVH. As โ€œmessenger,โ€ He is subordinate to YHVH of hosts, who is the Source of the message.

– END OF SUMMARY –ย 


Purpose

Jesus always existed. He was โ€œbefore Abrahamโ€ (John 8:58), existed โ€œbefore all thingsโ€ (Col 1:17); โ€œfrom the days of eternityโ€ (Micah 5:2). He was โ€œin the beginning with Godโ€ (John 1:2) and God created all things through Him (John 1:3). Before He became a human being, Jesus existed in the form of God and had equality with God (Phil 2:6). Therefore, the question arises: Where do we find Jesus in the Old Testament?

God is invisible. He โ€œdwells in unapproachable light, whom NO MAN HAS SEEN or can seeโ€ (1 Tim 6:16-17), but was seen in the Old Testament. To solve this apparent contradiction, this article finds evidence in the Old Testament of two distinct divine beings.

Jesus was accurately prefigured in the Old Testament, for example in Daniel 9. He was also represented by many symbols and types. He said that the books of the Old Testament โ€œtestify about Meโ€ (John 5:39) and that Moses โ€œwrote about Meโ€ (John 5:46). After His resurrection, He met two disciples on their way to Emmaus. โ€Beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scripturesโ€ (Luke 24:27; cf. v45; 1 Peter 1:10-12). But the purpose of this article is not to discuss such predictions or types. The purpose is to search for His visible appearances in the Old Testament.

Theophany

A visible or audible manifestation of God is called a theophany. This is a combination of two Greek words; theos (god) and epiphaneia (an appearance). An appearance of Christ in Old Testament times is similarly called a Christophany. This article examines some of the appearances of God in the Old Testament to determine which ones were actually appearances of Christ.

Sometimes, God speaks without being seen. At other times, He appears in visions and dreams, or He appears as a blinding light (e.g. Acts 9:3) or in the form of fire. Jesus also appears in visions, dreams, or other non-bodily forms. For example, in Daniel 7, Daniel saw the Son of Man (Dan 7:13 – Jesus) in a vision, appearing before “the Ancient of Days” (Dan 7:9). But this article only considers instances where God appears in a body, interacting with people or angels. It is proposed that every manifestation of God in the Old Testament in bodily form is actually an appearance of the Lord Jesus Christ.

Is the Old Testament God severe?

The FloodMany think of the God of the Old Testament as harsh. He, for example, expelled Adam from the Garden of Eden for eating the forbidden fruit, destroyed almost the entire human population through the flood, sent plagues on ancient Egypt, instructed Israel to kill all inhabitants in Canaan, and punished Israel through captivity by foreign nations.

Jesus, on the other hand, is merciful.ย  He taught love towards enemies. He healed multitudes, held children in His arms, and voluntarily gave His life to save us.

But if it can be shown that Jesus is the God of the Old Testament, then some of us will have to reconsider our views of the God of the Old Testament.

YHVH and Elohim

In this study, the words YHVH and Elohim are important.

Godโ€™s Name is YHVH.

YHVH (pronounced Yahweh or Jehovah or Yhovah) is the most common transliteration of the Hebrew name of God. It is the proper name of the God of Israel, similar to the names Peter, John, and James.

The name YHVH appears 6,668 times in the Hebrew Scriptures. Most English translations render YHVH as โ€œthe LORDโ€ โ€” all capital letters.ย  But โ€œlord,โ€ in normal English, is not a name; it is a title. To translate Godโ€™s name as โ€œLORDโ€ distorts its meaning. For instance, consider the following statement:

โ€œI am the LORD;
and I appeared to Abraham, Isaac, and Jacob,
as God Almighty, but by My name, LORD,
I did not make Myself known to them
โ€ (Exo 6:2-3).

This statement says that the LORD revealed His name to Moses. But it is not clear what His name is. However, if we replace โ€œthe LORDโ€ with โ€œYHVH,โ€ then it reads,

โ€œI am the YHVH;
and I appeared to Abraham, Isaac, and Jacob,
as God Almighty, but by My name, YHVH,
I did not make Myself known to them
โ€ (Exo 6:2-3).

Now it is clear what Godโ€™s name is: It is YHVH. As standard practice, this website uses the NASB, but, in this article, all instances of โ€œthe LORDโ€ have been replaced with โ€œYHVH.โ€ For instance:

โ€œThus says God YHVH, Who created the heavens โ€ฆ
Who spread out the earth โ€ฆ
I will also hold You by the hand and watch over You, โ€ฆ
I am YHVH, that is My name
โ€(Isa 42:5-8).

Godโ€™s name YHVH never appears in the New Testament.

Godโ€™s Title

Elohim (gods) is the plural form of el (god). False gods are also described as el or elohim, but false gods are never called YHVH.ย  Although Elohim is plural, when referring to the true God, it is commonly translated as โ€œGodโ€ (singular).

God is invisible.

John revealed something which might have surprised the first Jewish believers:

โ€œNo one has seen God at any timeโ€
(John 1:18; 1 John 4:12).

โ€œNot that anyone has seen the Father,
except the One who is from God;
He has
seen the Fatherโ€ (John 6:46).

 image of the invisible GodNote that the title “God” is used here for the Father only, and excludes Jesus. Paul confirmed that the only God is invisible:

โ€œThe King eternal, immortal, invisible, the only Godโ€ (1 Tim 1:17);

โ€œWho alone possesses immortality andย dwells in inapproachable light whom no man has seen or can seeโ€ (1 Tim 6:16).

Jesus โ€œis the image of the invisible Godโ€ (Col 1:15).

God not only has never been seen; He is โ€œinvisibleโ€ (Col 1:15). He cannot be seen (1 Tim 6:16). That is also logical, for He exists outside the space, time, and matter of this universe.

These statements make a distinction between God, who is invisible, and Jesus, who is visible. For a discussion of this challenge to the divinity of Christ, see Jesus is distinct from God.

Face to face

But then, how do we explain the numerous Old Testament Scriptures that God spoke face-to-face with humans?

โ€œYHVH used to speak to Moses face to face,
just as a man speaks to his friend
โ€ (Exo 33:11).

But still, Moses found it necessary to ask God:

โ€œI pray You, show me Your glory!โ€ (Exo 33:18).

To which YHVH responded,

โ€œYou cannot see My face,
for no man can see Me and live
โ€ (Exo 33:20).

Moses, therefore, did not literally see God face to face. As another example, Moses said to Israel:

โ€œYHVH spoke to you face to face at the mountain
from the midst of the fire
โ€ (Deut 5:4).

But he also said:

โ€œYHVH spoke to you from the midst of the fire;
you heard the sound of words,
but you saw no formโ€”only a voice
โ€ (Deut 4:12).

โ€œMoses went up with Aaron, Nadab and Abihu,
and seventy of the elders of Israel,
and they saw the God of Israel โ€ฆ they saw God โ€ฆ
at a distance
โ€ (Exo 24:9-11).

โ€œFace to face,โ€ therefore, does not mean literally face to face. It must rather be understood in a sense of direct interaction.

Similarly, in Numbers 14:14, we read,

โ€œYou, YHVH, are seen eye to eye,
while Your cloud stands over them;
and You go before them in a pillar of cloud by day
and in a pillar of fire by night
โ€.

In this verse, the expression โ€œeye to eyeโ€ means that Israel saw the cloud by day and the pillar of fire by night. There was no literal โ€œeye to eyeโ€ interaction with God.

But God was seen.

The claim of the apostles, that God is invisible, would have been a surprise to the first Jewish Christians because they knew that God was seen.

Adam and Eve

โ€œThey heard the sound of YHVH God
walking in the garden in the cool of the day,
and the man and his wife
hid themselves from the presence of YHVH God
โ€ (Gen. 3:8).

It does not explicitly say that they saw Him, but that is a fair assumption.

Abraham in Genesis 18

In Genesis 18, YHVH appeared to Abraham. Genesis 18:1 serves as an introduction, and simply says:

โ€œNow YHVH appeared to him by the oaks of Mamre,
while he was sitting at the tent door in the heat of the day.
โ€

Verses 2 to 8 elaborate to tell the story of how three men appeared to Abraham. He welcomed them and served them food, and โ€œthey ateโ€ (Gen 18:8). These verses do not specifically mention YHVH, but verses 13 to 22 identify one of the three men as YHVH (Gen 18:13, 17, 19, 20, 22). This means that YHVH looked like and ate like a human being.

YHVH promised Abraham that Sarah will have a son (vv9-15 ). He also said, referring to Abraham, โ€œI have chosen himโ€ (Gen 18:19). This confirms that this is God speaking.

In Gen 18:22, โ€œthe men turned away from there and went toward Sodom, while Abraham was still standing before YHVH.โ€ย  Since โ€œtwo angels came to Sodom in the eveningโ€ (Gen 19:1), โ€œthe menโ€ in 18:22 were โ€œtwo angels.โ€

In Gen 18:23 to 33 Abraham negotiates with YHVH about โ€œSodom and Gomorrahโ€ (Gen 18:20). In this section, the writer of Genesis twice refers to the One speaking with Abraham as YHVH (Gen 18:26, 33).ย  Once Abraham refers to Him as the โ€œJudge of all the earthโ€ (Gen 18:25).

Jacob

Jacob wrestled all night with โ€œa manโ€ (Gen 32:24-25), but the following indicate that this โ€œmanโ€ was actually God, appearing in the form of a man:

(A) Just before daybreak, the โ€œManโ€ finally disabled Jacob. He told Jacob โ€œYour name shall no longer be Jacob, but Israel; for you have striven with God and with men and have prevailedโ€ (Gen 32:28). The next morning Jacob understood that it was God Himself whom he had wrestled: โ€œSo Jacob named the place Peniel, for he said, โ€˜I have seen God face to face, yet my life has been preservedโ€™โ€ (Gen 32:30).

(B) While still wrestling, Jacob asked the โ€œMan,โ€ โ€œPlease tell me your name.โ€ The โ€œManโ€ said, โ€œWhy is it that you ask my name?โ€ (v29). Many years later, YHVH said to Moses, โ€œI am YHVH; and I appeared to Abraham, Isaac, and Jacob, as God Almighty, but by My name, YHVH, I did not make Myself known to themโ€ (Exo 6:2-3).

(C) Hosea 12 reflected on this incident as follows: โ€œIn his maturity he contended with God. Yes, he wrestled with the angel and prevailedโ€ (Hos 12:3-4). (โ€œThe angelโ€ probably refers to the angel of YHVH, discussed below.โ€)

Moses

โ€œIf there is a prophet among you,
I, YHVH, shall make Myself known to him in a vision.
I shall speak with him in a dream.
Not so, with My servant Moses โ€ฆ
he beholds the form of YHVH.
โ€ย  (Num 12:6)

The “form of YHVH,” which is the form of God, is different from the form of man. The appearances of God may be divided into at least three categories:

    • Visions,
    • The form of God, and
    • The form of a man.

Visions

Daniel the prophet
Daniel the prophet

Sometimes God is seen in visions and dreams:

Isaiah โ€œsaw the Lord sitting on a throneโ€ (Isa 6:1), but only in vision (Isa 1:1).

Ezekiel saw โ€œsomething resembling a throne โ€ฆ and on that which resembled a throne, high up, was a figure with the appearance of a manโ€ (1:26), but only in โ€œvisionsโ€ (1:1).

Daniel saw โ€œthe Ancient of Daysโ€ (7:9), but only in a dream (7:1).

John saw โ€œOne sitting on the throneโ€ (Rev. 4:2), but only โ€œin the Spiritโ€ (1:10). In these instances, God gave images directly to the brains of the individuals; by-passing their physical eyes.

Form of man

Visions are not seen through physical eyes but sometimes, YHVH appears in the form of a man, visible to physical eyes, for instance to Adam, Abraham, and Isaac in the examples above.

Form of God

Sometimes, God appears visible to physical eyes in the form of God. However, according to Numbers 12:6, Moses was the only person who ever saw the form of God with His physical eyes. YHVH made it a specific point of not letting other people see any form of Him. But even Moses, โ€œcannot see My face, for no man can see Me and liveโ€ (Exo 33:20).ย  Moses only saw a form.

Conclusion

Adam and Eve saw YHVH God. YHVH appeared to Abraham in the form of a man. Jacob wrestled all night with God, appearing in the form of a man. Moses saw YHVH, appearing in the form of God. Yet, the NT tells us that โ€œno one has seen God at any timeโ€ (John 1:18). Therefore, even Moses did not see God. Who then appeared to Adam, Abraham, Isaac, and Moses? Was Jesus the YHVH of the Old Testament? Jesus existed in the form of God (Phil. 2:6). Was that the form that Moses saw?

Two divine beings

To solve this apparent contradiction, that God is invisible, but was seen, we note that the Old Testament implies two distinct divine beings:

Let Us make man.

Let Us make ManThe Book of Genesis contains three passages in which โ€œUsโ€ and โ€œOurโ€ are used in reference to God, implying more than one divine being:

โ€œGod said, โ€˜Let Us make man in Our imageโ€™โ€ (Gen 1:26).

โ€œYHVH God said, โ€˜Behold, the man has become like one of Us, to decide good and evilโ€™โ€ (Gen 3:22).

โ€œYHVH said โ€ฆ โ€˜Come, let Us go down and there confuse their languageโ€ฆโ€™โ€ (Gen 11:6-7).

The title โ€œGodโ€ in these verses translates Elohim, which literally means “gods” (plural).

Do the “us” refer to angels?

Some explain the plural pronouns (Us and Our) as the Deity conferring with his angels; a single God and His angelic host. However, angels do not have the power to create, took no part in manโ€™s creation, and were therefore not part of the โ€œUsโ€ of Genesis 1:26.

Is the “us” a figure of speech?

Others claim that such plural pronouns for God are only a figure of speech. But what justification do we have for taking the text as symbolic? In Genesis 11:4, the men of Babel said, โ€œlet us build us a city โ€ฆ let us establish a name.โ€ If “us” in this verse was literal, why would YHVHโ€™s invitation, just three verses later, โ€œlet Us go down,โ€ be symbolic? As a general rule of interpretation, when a word or term is used more than once by the same writer in the same context, it should be interpreted in a parallel manner.

Is the “us” a plural of majesty?

A third theory is that the โ€œUsโ€ passages of Genesis, and the use of the plural Elohim for God, are examples of the plural of majesty; a royal style of speech. It is argued that the plural is used for the singular to show honor to God. However, one of the keys to Bible interpretation is that we must allow the New Testament to interpret the Older Testament:

Jesus Created: John and Paul made it clear that God created all things through Jesus Christ (Col 1:16; John 1:3; Heb 1:2; 1 Cor 8:6). This is strong evidence that the Father and the Son were the โ€œUsโ€ who created Genesis 1:26.

Jesus spoke of God and Himself as “Us”:ย  In John 17 Jesus seems to explain the โ€œUsโ€ of Genesis. Here Christ prays for the Father to bless His disciples; โ€œthat they also may be in Usโ€ (John 17:20-21). If Jesus was not who He said He was, this would have been a most arrogant statement; to talk about the Father and Himself as โ€œUs.โ€

Conclusion

When God said, Let Us make man in Our image” (Gen 1:26), He included the One who later became the man Jesus.

Zechariah’s Visions

ZechariahThis conclusion is supported by Zechariahโ€™s visions. In these visions, we find two distinct Beings, namely:

YHVH of hosts: To simplify the narrative below, He is referred to as YHVH.

The Angel of YHVH: The word โ€œangelโ€ translates from the Hebrew word malak, which means โ€œmessenger.โ€

In Zechariahโ€™s visions, the Angel of YHVH is also called YHVH, and He acts as Judge, but He is subordinate to YHVH:

Zechariah 1

Zechariah โ€œsaw at night, and behold,
a man was riding on a red horse …
with red, sorrel and white horses behind him
โ€ (Zech 1:8).

This “man” is identified as the Angel of YHVH in Zech 1:11. The patrol reports back to Him, saying, โ€œwe have patrolled the earth, and behold, all the earth is peaceful and quietโ€ (Zech 1:11). The Angel of YHVH, therefore, is the captain of this supernatural patrol.

He then asks YHVH:

โ€œHow long will You have no compassion for Jerusalem …
with which You have been indignant these seventy years
โ€
(Zech 1:12)?

This implies that the Angel of YHVH is subordinate to YHVH. YHVH is the One that makes the decisions.

Zechariah 3

In another vision, Zechariah saw โ€œJoshua the high priest standing before the angel of YHVH, and Satan standing at his right hand to accuse himโ€ (Zech 3:1). Now it becomes clear that the angel of YHVH is no normal angel, for He is called โ€œYHVHโ€ (Zech 3:2), acts as Judge, rebukes Satan and forgives Joshua his sins (Zech 3:2-3).

The angel of YHVH then conveys a message from YHVH to Joshua (Zech 3:6-7). This confirms the distinction between the Angel and YHVH. It also confirms that, although the Angel is called YHVH, He is subordinate to YHVH. This is also indicated by His title; Angel (Messenger) of YHVH.

Conclusion: These visions confirm that there are two distinct divine beings. Zechariahโ€™s visions identify them as the angel of YHVH and as YHVH of hosts, with the angel of YHVH subordinate to YHVH of hosts.

It will later be argued that the Angel of YHVH is the One who John called “the Word” (John 1:1) or “the Word of God” (Rev 19:13).

Psalm 110

Psalm 110:1 reads:

โ€œYHVH says to my Lord (Adonay):
Sit at My right hand until I make Your enemies
a footstool for Your feet.’
โ€

Psalm 110:5 continues:

โ€œThe Lord (Adonay) is at Your right hand;
He will shatter kings in the day of His wrath.
โ€

However, verse 5, as originally written, did not read Adonay. The monotheistic scribes anciently altered the word from YHVH to Adonay.ย  Appendix 32 of the Companion Bible lists the 134 passages where the scribes altered YHVH to Adonay. This includes Psalm 110:5. (See also Hebrew Roots) They probably did this because:

(1) It does not seem right that there are two called YHVH.
(2) The relevant individual was called Adonay (Lord) in verse 1.

Strangely enough, even though modern translators know that the text was changed, they still keep to the revised text.

Conclusion: In Psalm 110, YHVH said to Adonay (lord) to sit at His right hand (Psa 110:1). However, in Psalm 110:5, YHVH sits at His right hand. This implies that there are two that are called YHVH. As indicated by His position, the YHVH sitting โ€œat My right handโ€ is subordinate to the other.

Malachi 3

In Malachi 3:1, YHVH of hosts says:

โ€œThe Lord (Hebrew Adon), whom you seek,
will suddenly come to His temple;
and the messenger of the covenant … He is coming.
โ€

This โ€œLordโ€ is also YHVH, for the following reasons:

(1) The title “the Lord” (with the definite article) occurs eight times in the Old Testament. The current verse is the only place where “the Lord” is not followed by the name YHVH (cf. Exo 23:17; 34:23; Isa 1:24; 3:1; 10:16; 10:33; 19:4).

(2) He comes “to his temple.” But it is God’sย temple.

(3) Malachi 3:1, with its reference to “the Lord,” is a response to this question in the previous verse, where the people asked, โ€œWhere is the God of justice?โ€ (Mal 2:17).

Conclusions:

(A) There are two divine beings, namely YHVH of hosts and the Adon who โ€œwill suddenly come to His temple.โ€œ

(B) โ€œMessengerโ€ (Mal 3:1) is the same word malak that is translated as โ€œangelโ€ in the phrase โ€œangel of YHVH.โ€ย  It is therefore proposed that โ€œthe messenger of the covenantโ€ (Mal 3:1) is the angel of YHVH.

(C) Since He is called a โ€œmessenger,โ€ He is not the source of the message, but subordinate to YHVH of hosts.

Other Available Articles

If God is One, is Jesus God?

The Bible teaches that God is Oneย and clearly distinguishes between God and and His Son of God, but also says that all the fullness of Deity dwells in Jesus. How do we reconcile these facts?

This article has been replaced and expanded into a series of articles.ย  Please seeย Jesus existed prior to His birth in the form of God.

Summary

God is OneThe Bible does refer to the Son of God as โ€œGodโ€, but the Bible also refers to created beings as gods.ย  Could Jesus be โ€œaโ€ god, and not โ€œtheโ€ God?ย  This article analyzes what the Bible says about the Son of God.

We must firstly acknowledge that humans are unable to understand God, for “His judgments are unsearchable and His ways are unfathomable“.ย  It is our privilege to study about Him, but we must do it with humility.

Jesus is Godโ€™s โ€œbeloved Sonโ€.ย  The name โ€œSon of Godโ€, by itself, does not mean that Jesus is God, because human believers are also called โ€œsons of Godโ€.ย  However, Jesus is the โ€œone and only Sonโ€ of God.ย  He is Godโ€™s Son in a unique sense.

His Son descended from heaven.ย  He existed before he became a human being.ย  He is โ€œfrom โ€ฆ the days of eternityโ€ (Micah 5:2); โ€œbefore the world wasโ€ (John 17:5).

The Father is the Source of all creative power and wisdom, but Heย created everythingย through His Son, both things in the heavens and on earth.ย  The Son also โ€œupholds all things by the word of His powerโ€.ย  The Son is therefore very different from the created sons of God.

Since His Son created all things, he is before all thingsย (Col. 1:17).ย  The Bible writers refer to the mysterious โ€œbeginningโ€, saying that His Son was in the beginning with God (John 1:1-2).ย  More emphatically, it is said that He is โ€œthe Beginningโ€œ (Col. 1:18).

โ€œIt was the Fatherโ€™s good pleasure for all the fullness to dwell in himโ€ (Colossians 1:19).ย  This means, in the first place, that the Son is completely dependent on the Father.ย  The Father has sent Him (John 5:36; 7:16), the Son can do nothing of Himself (John 5:19, 30) and also does nothing on His own initiative.ย  He only says and does what the Father tells Him to do (John 7:16; 8:28, 30; 14:31).ย  But secondly it means that โ€œall the fullness of Deity dwells in Christ in bodily formโ€ (Col. 2:9).ย  This means, amongst other things, that the Son is the Judge, with โ€œauthority over all fleshโ€ (John 17:2), and that He has โ€œlife in Himselfโ€ (John 5:26) to give โ€œlife to whom He wishesโ€ (John 5:21).

โ€œAll things have been created โ€ฆ for himโ€ (Col. 1:16).ย  All must honor the Son even as they honor the Father (John 5:23).ย  God commanded all the angels to worship His Son (Hebrews 1:6-8).ย  While we are instructed to worship only God (Rev. 19:10), the Son is worshiped on earth and by heavenly beings (Rev. 5:8-9).

No one has ever seen God at any time, but His Son, who is the visible image of the invisible Godโ€”the exact representation of Godโ€™s nature, has explained Him (John 1:18; Col. 1:15; Hebr. 1:3):ย  In His Son, appearing in a form that we can comprehend, God becomes known, visible and audible to the creatures of this universe.

YHVHAdam and Eve heard the sound of the โ€œLORD God walking in the garden in the cool of the dayโ€ (Gen. 3:8).ย  The name LORD is YHVH, pronounced as Jehovah or Yahweh.ย  Yahweh also appeared to Abraham in the form of a man (Genesis 18:1).ย  It is proposed here that YHVH, who walked in the garden, and who appeared to Abraham, is the Son of God, that later became the human named Jesus.ย  This proposal is based on the following:

God is the Creator, but His Son created everything.

Since the Son created the world, He would logically remain intimately involved in events on earth.

โ€œNo one has seen God at any timeโ€ (John 1:18).ย  It therefore was not God who appeared in the form of a man; it must have been His Son.

God gave His name to Moses as โ€œI AMโ€ (Exodus 3:1-16).ย  This name implies He exists without cause.ย  By claiming, โ€œbefore Abraham was born, I amโ€, Jesus identified Himself as the great โ€œI Amโ€ (John 8:58).

The voice calling, โ€œClear the way for the LORD (YHVH)โ€ (Isaiah 40:3) is applied to John the Baptist (Mat. 3:1-3; John 1:23), who cleared the way for the Son.

Psalm 102:25-28, which says that the creation will wear out like a garment, but Godโ€”the Creatorโ€”will endure, is applied by Hebrews 1:8-12 to โ€œthe Sonโ€.

1 Corinthians 10:1-4 indicates that Christ followed the Israelites through the wilderness and provided for their spiritual sustenance.ย  He is the One with which Moses spoke on Mount Sinai.

Jesus said that โ€œthe Scriptures โ€ฆ testify about Meโ€ (John 5:39).ย  The Scripture refer to the books of the Old Testament only.

Names used for YHVH in the Old Testament are also used for His Son.ย  These include Bridegroom, Shepherd, Savior, Rock, True and Faithful Witness, Light, Alpha and the Omega, and the First and the Last.

It is therefore proposed that it was His Son that created the world in six days, that rested on the seventh day and whom Adam and Eve โ€œheard โ€ฆ walking in the gardenโ€.ย  It was also the Son that gave the Law to Moses, and who led the Chosen Nation to the Promised Land.

In conclusion, the apparent contradiction that we have to explain is that the Bible maintains a clear distinction between God and His Son, but also says that โ€œall the fullness of Deity dwells in Christ in bodily formโ€ (Col. 2:9).ย  There are things that we humans do not know because it has not been explained to us.ย  There are also things that we humans simply are unable to understand, even if it is explained to us.ย  With the knowledge that we do not understand God, the following is proposed:

This universe consists of time, space and matter, but God the Father exists outside time, space and matter.ย  It is impossible for us to imagine what exists outside time, space and matter, but that is where the wisdom and power, that created our universe, came from.

Scriptures identify the Son as โ€œthe Beginningโ€.ย  This is understood to say that He is the Beginning of time, space and matter.ย  Consequently, one cannot separate the universe from the Son; God brought the universe into being by bringing His Son into being.ย  His Son is that immense explosion of Energy that brought this universe into being.ย  He is the โ€œbig bangโ€; not an uncontrolled explosion, but an incomprehensible planned and guided explosion.ย  But He is also a Person, by which I mean that He is aware of Himself and aware of other living beings.ย  He is not only a Person; He is an intensely loving Person.ย  He was willing to become a human being and even to die at the hands of evil men, because He loves His sinful creatures.

It is hoped that this explanation maintains the distinction between God and His Son, but also explains the Sonโ€™s divine attributes: “By him all things were created” (Col. 1:15, 16).ย  โ€œHe is before all thingsโ€ (1:17).ย  He is the โ€œAlpha and the Omega, the first and the last, the beginning and the endโ€ (Rev. 22:13).

(1) The Bible declares that there is only one God; God Is One.

God is Oneโ€œThere is no other God besides Me โ€ฆ
For I am God, and there is no other
โ€ (Isaiah 45:21-22).

โ€œHear, O Israel! The LORD is our God, the LORD is one!โ€. (Deut. 6:4-5)

When the scribes asked Jesus what the most important commandment is, He quoted Deuteronomy:ย  โ€œThe foremost is, โ€˜hear, o Israel! The Lord our God is one Lord โ€ฆโ€ (Mark 12:28-30).

And James wrote: โ€œYou believe that God is one; you do well. Even the demons believeโ€”and shudder!โ€ (James 2:19).

The Bible is a monotheistic religion.

(2) The Bible maintains a clear distinction between God and Jesus.

Jesus said, โ€œThis is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sentโ€ (John 17:3).

โ€œFor there is one God and one mediator between God and mankind, the man Christ Jesusโ€ (1 Timothy 2:5)

โ€œHe (Christ) is the image of the invisible Godโ€ (Colossians 1:15).

The book of Revelation several times contrasts Christ with God, for instance โ€œthe throne of God and of the Lamb (Christ)โ€ (Rev. 22:3; see also 14:4; 11:15; 21:23; 21:22; 22:1).

Paul also distinguished between โ€œGod, who gives life to all things, and of Christ Jesusโ€ (1 Timothy 6:13).

There is therefore a definite difference between Jesus and God.ย  This implies that Jesus is not God.

(3) The Bible refers to Jesus as God.

The prophecy of the Messiah in Isaiah 9:6, given hundreds of years before He became a human being, refer to Him as โ€œMighty God, Eternal Father, Prince of Peaceโ€.

He would be called Immanuel, which means โ€œGod with usโ€ (Matthew 1:23).

โ€œThe Word was Godโ€ (John 1:1). A little later John refers to the โ€œWordโ€ as โ€œthe only begotten God who is in the bosom of the Fatherโ€ (John 1:18)

When Jesus showed his wounds to Thomas, Thomas responded: “My Lord and my God” (John 20:28).

Titus 2:13-14 refers to Him as โ€œour great God and Saviorโ€.

How do we reconcile these facts?

So, on the one hand the Bible indicates that God is one and clearly distinguishes between God and His Son.ย  But on the other hand Jesus is called โ€œGod“.ย  The Bible does sometimes refer to created beings as gods (Psalm 82:6; John 10:34).ย  Satan is โ€œthe god of this worldโ€ (2 Corinthians 4:4).ย  Could it be that Jesus is โ€œaโ€ god, and not โ€œthe God?ย  What is the relationship between God and Jesus?ย  Is Jesus another God, subordinate to the Father, but of the same nature?ย  Or is He a created being?ย  We will now analyze the Bible text to provide answers to these questions.

This subject requires humility, for it is impossible to understand God.

The first thing we have to say is that we microscopic human beings are unable to understand God.ย  The Lord warned:

โ€œas the heavens are higher than the earth,
So are My ways higher than your ways
And My thoughts than your thoughts
โ€. (Isaiah 55:9)

Humans should therefore not think that they are able to understand God.ย  His judgments are unsearchable and His ways are unfathomable (Romans 11:33).ย  When this document talks about God, let it be with this knowledge. It is our privilege to study about Him, but we must do it with humility, for โ€œthe secret things belong to the LORD our God, but the things revealed belong to us and to our sonsโ€ (Deut. 29:29).

Colossians 1:15-19

Colossians 1:15-19 is Paulโ€™s most comprehensive explanation of the Son of God.ย  This article often refers to this passage:

Col. 1:13 โ€ฆ His beloved Son โ€ฆ 15 He is the image of the invisible God, the firstborn of all creation. 16 For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authoritiesโ€”all things have been created through Him and for Him. 17 He is before all things, and in Him all things hold together. 18 He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. 19 For it was the Fatherโ€™s good pleasure for all the fullness to dwell in Him, 20 and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven.

John 5

John 5 is another important chapter when discussing the Person of the Son.ย  In that chapter Jesus heals a man who had been ill for 38 years (vv1-9).ย  He told the man โ€œGet up, pick up your pallet and walkโ€ (v8).ย  But it was the Sabbath (v9), and the Jews stopped the man, saying โ€œIt is the Sabbath, and it is not permissible for you to carry your palletโ€ (v10).ย  The man told the Jews that Jesus healed him (v15).ย  When the Jews confronted Jesus, He responded, โ€œMy Father is working until now, and I Myself am workingโ€ (v17)ย  โ€œFor this reason therefore the Jews were seeking all the more to kill Him, because He โ€ฆ was calling God His own Father, making Himself equal with Godโ€ (v18).ย  Jesus then responded to the claim that He made Himself equal to God. This article also frequently draws from this explanation.

He is the One and Only Son of God

Paul referred to Jesus as โ€œHis beloved Sonโ€ (Colossians 1:13).ย  Similarly, during His baptism, God called Him โ€œMy beloved Sonโ€ (Mat. 3:17).ย  Jesus also called Himself the “Son of God” (Mat. 16:16, 17; 27:43; John 9:35-37; 10:36).ย  By itself the name โ€œSon of Godโ€ does not mean that Jesus is God, because human believers are also called โ€œsons of Godโ€ (for instance Luke 20:35-36; 1 John 3:1; Phil. 2:15; John 1:12; Mat 5:9; Romans 8:14; Romans 8:19; Galatians 3:26).ย  The man Adam and certain heavenly beings are also called sons of God (Genesis 6:2, 4; Job 1:6; 2:1; 38:7; Luke 3:38).ย  However, Jesus is the one and only Son of God:

John 3:16โ€œFor God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal lifeโ€ (John 3:16 – NIV).

โ€œThis is how God showed his love among us: He sent his one and only Son into the world that we might live through himโ€ (1 John 4:9 – NIV).

โ€œThe Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Fatherโ€ (John 1:14 – NIV)

The NASB translates the phrase โ€œone and onlyโ€ in these verses as โ€œonly-begottenโ€

His Son existed before He became a human being.

โ€œGod so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.โ€ (John 3:16)

Before Abraham was, I amHe is โ€œfrom long ago, from the days of eternityโ€ (Micah 5:2), โ€œbefore the world wasโ€ (John 17:5).ย  He โ€œdescended from heavenโ€ (John 3:13; 6:38, 62).ย  Jesus also said, โ€œBefore Abraham was, I amโ€ (John 8:58) and โ€œI am from above; you are of this world, I am not of this worldโ€ (John 8:23).

God created and still upholds everything through His Son.

John refers to Jesus as โ€œthe Wordโ€ (see John 1:14), and wrote that โ€œall things came into being through Him, and apart from Him nothing came into being that has come into beingโ€ (John 1:1-3).

Colossians refers to โ€œHis beloved Sonโ€ (1:13) and reads, โ€œby Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authoritiesโ€”all things have been created through Him and for Him.ย  He is before all things, and in Him all things hold together (1:16-17).โ€

Hebrews 1:2 refers to โ€œHis Son โ€ฆ through whom also He made the worldโ€ and in Hebrews 1:10 God said of His Son: โ€œYou, Lord, in the beginning laid the foundation of the earth, and the heavens are the works of Your handsโ€.ย  โ€œHe (His Son) โ€ฆ upholds all things by the word of His powerโ€ (Hebr. 1:3).

The presentation of the Creator as consisting of more than one Person is not unique to the New Testament.ย  On the first page of the Jewish Scriptures, describing the creation of this world (Gen. 1:1), God refers to Himself as โ€œUsโ€, saying โ€œLet Us make man in Our imageโ€, which therefore included His Son.

The Father created โ€œall thingsโ€ through His Son.ย  The word โ€œthroughโ€ indicates that the Father is the Source of all creative power and wisdom, but His Son created everything.ย  His Son created this universe, including this world.

Since the Son created all things (not all โ€œotherโ€ things, as some suppose), He is very different from the created sons of God.ย  For this reason, and because He is Godโ€™s one and only Son, we may refer to Him as โ€œthe Son of Godโ€, with a capital โ€œSโ€, to differentiate Him from the sons of God.

He is The Beginning

Since His Son created all things, He โ€œis before all thingsโ€ (Col. 1:17).ย  โ€œIn the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with Godโ€ (John 1:1-2).ย  Colossians 1:18 is more specific, saying that He is โ€œthe Beginningโ€œ.ย  This implies a high level of unity between the Son and this universe.

Fullnessย Of Deity

“For it was the Fatherโ€™s good pleasure for all the fullness to dwell in Himโ€ (Colossians 1:19).ย  This may be analyzed into two points.ย  The first is that the Son is fully dependent on the Father.ย 

The Father is greater than the Son; God is the head of Christ.

The names Father and Son imply that the Son is not equal to God.ย 

โ€œThe Son can do nothing of Himself, unless it is something He sees the Father doingโ€ (John 5:19).

โ€œI do nothing on My own initiative, but I speak these things as the Father taught Meโ€ (John 8:28).

โ€œI can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Meโ€ (John 5:30).

โ€œThe works which the Father has given Me to accomplishโ€”the very works that I doโ€”testify about Me, that the Father has sent Meโ€ (John 5:36).

โ€œMy teaching is not Mine, but His who sent Meโ€ (John 7:16).

Jesus said, โ€œthe Father is greater than Iโ€ (John 14:28) andย โ€œI do exactly as the Father commanded Meโ€ (John 14:31).

Paul concluded, โ€œthe man is the head of a woman, and God is the head of Christโ€ (I Cor. 11:3).

All the fullness of Deity dwells in Christ in bodily form.

โ€œAll the fullness of Deity dwells in Christ in bodily formโ€ (Colossians 2:9).ย 

The Son has โ€œlife in Himselfโ€ (John 5:26) and โ€œgives life to whom He wishesโ€ (John 5:21).ย 

โ€œThe Father โ€ฆ has given all things into His handโ€ (John 3:35).ย  He has โ€œauthority over all fleshโ€ (John 17:2).ย ย 

โ€œThe Father has given all judgment to the Sonโ€ (John 5:22).ย  The Son has โ€œauthority to execute judgmentโ€ (John 5:27).ย  As stated in Matthew 25:31-33, โ€œwhen the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goatsโ€.

Just like a human son is brought forth by his human father, the heavenly Fatherโ€”the Source of everythingโ€”brought forth His Son.ย  The Son received His power from the Father.

We must worship only God, but His Son is Worshiped.

In the book of Revelation John twice tried to worship an angel, and in both instances the angel’s response was the same:

Do not do that; I am a fellow servant of yours and your brethren who hold the testimony of Jesus; worship God” (Revelation 19:10; compare 22:9).

Notice this is an instruction to worship God alone.ย  Also in Revelation 14:7 we are told to โ€œworship Him who made the heaven and the earth and sea and springs of watersโ€.ย  But then we find that the Son is worshiped:

Jesus said, โ€œAll will honor the Son even as they honor the Fatherโ€ (John 5:23).

God commanded all the angels to worship His Son (Hebrews 1:6-8).

The โ€œfour living creatures and the twenty-four elders fell down before the Lamb, each one holding a โ€ฆ golden bowls full of incense, which are the prayers of the saintsโ€ (Rev. 5:8-9).

Jesus was worshiped by His disciples after He walked on water (Mat. 14:28-33), after He was resurrected (Mat. 28:8-9; 16-17), and He did not prevent them from doing so.

โ€œGod highly exalted Him โ€ฆ so that at the name of Jesus every knee will bow and that every tongue will confess that Jesus Christ is Lordโ€ (Phil. 2:5-11).

This is related to the concept that โ€œall things have been created โ€ฆ for himโ€ (Colossians 1:16).ย  He will always be King of this universe.ย  The Father โ€œrescued us from the domain of darkness, and transferred us to the kingdom of His beloved Sonโ€ (1:13).ย  His โ€œkingdom โ€ฆ will never be destroyedโ€ (Dan. 2:44).

Christ Reveals God.ย 

God, the Father, โ€œdwells in unapproachable light, whom no man has seen or can seeโ€ (1 Tim. 6:16).ย  โ€œNo one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Himโ€ (John 1:18).ย  The Son โ€œis the (visible) image of the invisible Godโ€ (Col. 1:15).ย  His Son in all respects looks exactly like His Father.ย  Since the Father is invisible, the Son does not physically look like the Father, but โ€œHe (His Son) is the radiance of His glory and the exact representation of His (Godโ€™s) natureโ€ (Hebr. 1:3):

The Son is the Fatherโ€™s visible image.ย  He is Godโ€™s visible face and the Godโ€™s audible voice; the Word of God (John 1:1, 14).ย  God is unknowable, invisible and incomprehensible.ย  Human beings cannot comprehend a Being that is everywhere, that exists without cause, and that is not limited by time and space.ย  In His Son, appearing in a form that we can comprehend, God becomes known, visible and audible to the creatures of this universe.

When Philip said to Jesus, “Lord, show us the Father“, Jesus said to him:

Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’?โ€ (John 14:8-9)

YHVH

Adam and Eve heard the sound of the โ€œLORD God walking in the garden in the cool of the dayโ€ (Gen. 3:8).ย  The name LORD is translated from YHVH (Strong 3068)โ€”the proper name of the God of Israelโ€”pronounced as Jehovah or Yahweh.

Yahweh also appeared to Abraham in the form of a man (Genesis 18:1). Abraham was sitting at the tent door in the heat of the day (v1).ย  When he looked up, he saw three men (v2).ย  One was the LORD and the other two were angels (19:1).ย  He invited them in (18:2-5).ย  Sarah made bread cakes (18:6) and Abraham slaughtered a choice calf (18:7).ย  After they ate, the Lord promised that Sarah would have a son within one year (18:9-15).ย  The LORD also promised Abraham that he will become a great and mighty nation (18:16-19).ย  The LORD further said that Sodom and Gomorrahโ€™s sin is exceedingly grave (18:20-21).ย  The two angels (see 19:1) went toward Sodom, while Abraham remained standing before the LORD (18:22), negotiating with the LORD about Sodom and Gomorrah (18:23-33).ย  The two angels arrived at Sodom in the evening as Lot was sitting in the gate (19:1).

It is proposed here that YHVH, who appeared to Abraham, was the one and only Son of God, that later became the human named Jesus.ย  This proposal is based on the following:

When God said, Let Us make man in Our image” (Gen 1:26), He included His Son.

โ€œOur Lord and our God โ€ฆ created all thingsโ€ (Rev. 4:11; Eph. 3:9).ย  “Fear God, and give Him glory โ€ฆ worship Him who made the heaven and the earth and sea and springs of waters” (Rev. 14:7).ย  But, as we have seen, God created everything through Jesus.

Since the Son created the world, He logically remained intimately involved in events on earth.

โ€œNo one has seen God at any timeโ€ (John 1:18).ย  He โ€œdwells in unapproachable light, whom no man has seen or can seeโ€ (1 Tim. 6:16).ย  It therefore was not God who appeared to Adam or Abraham in the form of a man; it must have been the Son.

โ€œThe God of Abraham, the God of Isaac, and the God of Jacobโ€ and gave His name to Moses as โ€œI AMโ€ (Exodus 3:1-16).ย  This name implies that He exists without cause.ย  By claiming, โ€œbefore Abraham was born, I amโ€, Jesus identified Himself as the great โ€œI Amโ€ (John 8:58; also 8:24, 28).

The voice calling, โ€œClear the way for the LORD (YHVH) in the wilderness; Make smooth in the desert a highway for our Godโ€ (Isaiah 40:3) is applied in the New Testament to John the Baptist (Mat. 3:1-3; John 1:23), who cleared the way for the Son, which implies that the Son of God is YHVH.

Psalm 102:25-28 says that the creation will wear out like a garment, but the God, the Creator will endure.ย  This is quoted in Hebrews 1:8-12, but the God, the Creator, is replaced with โ€œthe Sonโ€:

Psalm 102:24 O my God โ€ฆ Hebrews 1:8 But of the Son He says โ€ฆ
25 Of old You founded the earth 10 You, Lord, in the beginning laid the foundation of the earth
And the heavens are the work of Your hands. and the heavens are the works of Your hands
26 Even they will perish 11 they will perish
but You endure but You remain
And all of them will wear out like a garment; Like clothing and they all will become old like a garment, 12 and like a mantle You will roll them up
You will change them and they will be changed. like a garment they will also be changed.
27 But You are the same, And Your years will not come to an end. but You are the same, and Your years will not come to an end.โ€

1 Corinthians 10:1 reads โ€œour fathers were all under the cloud and all passed through the sea โ€ฆ 4 and โ€ฆ were drinking from a spiritual rock which followed them; and the rock was Christโ€.ย  This refers to the exodus from Egypt, where they passed through the red sea (Exodus 14:29) and the LORD went before them in cloud by day to show them the way (Exodus 13:21).ย  Once, when the Israelites became very thirsty, the LORD told Moses to โ€œstrike the rock, and water will come out of it, that the people may drinkโ€ (Exodus 17:6).ย  In 1 Corinthians 10 that rock is used as a symbol of Christ, saying that it was Christ that guided and taught them through Moses in the wilderness.

Jesus said to the Jews, โ€œYou search the Scriptures because you think that in them you have eternal life; it is these that testify about Meโ€ (John 5:39).ย  The Scripture refer to the books of the Old Testament, and Jesus therefore said that the Old Testament testifies about Him.

Names used for YHVH in the Old Testament are also used for His Son:

  • In Hosea 2:19 the LORD (YHVH – v16) said โ€œI will betroth you to Me foreverโ€. In Mark 2:19 Jesus described Himself as the bridegroom.
  • In Psalm 23:1 YHVH โ€œis my shepherdโ€. In John 10:14 Jesus calls Himself โ€œthe good shepherdโ€œ.
  • In Isaiah 43:11 YHVH says โ€œthere is no savior besides Meโ€. In John 4:42 the Samaritans declare that Christ is โ€œthe Savior of the worldโ€,
  • Psalm 18:31 describes YHVH as a rock. In 1 Corinthians 10:4 the spiritual rock from which Israel has been drinking in the wilderness, was Christ.
  • In Jeremiah 42:5 YHVH is the โ€œtrue and faithful witnessโ€. Revelation 3:14 describes Christ as such.
  • In Psalm 27:1 โ€œthe LORD (YHVH) is my light and my salvationโ€, but in John 8:12 Jesus said โ€œI am the Light of the worldโ€.
  • The Lord God said โ€œI am the Alpha and the Omegaโ€ (Rev. 1:8), but the one who is coming quickly (Rev. 22:12), namely Jesus (Rev. 3:11), said “I am the Alpha and the Omega ” (Rev.22:13).
  • The LORD, the King of Israel, said, โ€œI am the first and I am the last, And there is no God besides Meโ€ (Is. 44:6; see also 48:12, Rev. 1:8). But in Revelation Jesus said โ€œI am the first and the last, and the living One; and I was dead, and behold, I am alive forevermoreโ€ (Rev. 1:17-18; 2:8; 22:13, 16).

It therefore was His Son that created the world in six days, that rested on the seventh day and whom Adam and Eve โ€œheard โ€ฆ walking in the gardenโ€ (Gen. 1:8). ย It was also the Son that gave the Law to Moses, and who led the Chosen Nation to the Promised Land.

Conclusion

In conclusion, the apparent contradiction that we have to explain is that the Bible maintains a clear distinction between God and His Son, but also says that โ€œall the fullness of Deity dwells in Christ in bodily formโ€ (Col. 2:9).ย  There are things that we humans do not know because it has not been explained to us.ย  There are also things that we humans simply are unable to understand, even if it is explained to us.ย  With the knowledge that we cannot understand God, the following is proposed:

This universe consists of time, space and matter, but God the Father exists outside time, space and matter.ย  It is impossible for us to imagine what exists outside time, space and matter, but that is where the wisdom and power, that created our universe, came from.

Since God created everything through Him, the Son of God came into being before the universe.ย  Scriptures identify the Son as โ€œthe Beginningโ€.ย  This is understood to say that He is the Beginning of time, space and matter.ย  Consequently, one cannot separate the universe from the Son; God brought the universe into being by bringing His Son into being.ย  His Son is that immense explosion of Energy that brought this universe into being.ย  He is the โ€œbig bangโ€; not an uncontrolled explosion, but an incomprehensible planned and guided explosion.

Since the Son created everything, He also created time.ย  Scientists estimate the age of the universe at 13.8 billion years.ย  Time started at the moment the universe came into existence.ย  There was therefore NO time that the Son did not exist, because there is no such thing as time before He created time.

But He is also a Person, by which I mean that He is aware of Himself and aware of other living beings.ย  He is not only a Person; He is an intensely loving Person.ย  He was willing to become a human being and even to die at the hands of evil men, because He loves His sinful creatures.

The Son is the Word of God (John 1:1; Rev. 19:13).ย  The Son is how God appears in this universe defined by time, space and matter.ย  He is the revelation of God with whom His creatures may communicate as with a fellow creature; to be โ€œGod with usโ€ (Mat. 1:26).

God brought the universe into being by bringing His Son into being, but the invisible God remained intimately involved in the universe.ย  God was intimately involved in the creation of life on this planet, billions of years after the universe came to be (Gen 1:26).ย  It is God that sent His only-begotten Son to become a human being, so that everybody that believes in Him would not die, but inherit eternal life (John 3:16).ย  God is the Savior; the Son is the means by which He saves.

It is hoped that this explanation maintains the distinction between God and His Son, but also explains the Sonโ€™s divine attributes: “By him all things were created” (Col. 1:15, 16).ย  โ€œHe is before all thingsโ€ (1:17).ย  He is the โ€œAlpha and the Omega, the first and the last, the beginning and the endโ€ (Rev. 22:13).

TO: General Table of Contents