Tag: God’s covenant with Israel

ABSTRACT: When Israel again rejected God by persecuting His Spirit-filled believers, the 490 year-covenant of Daniel 9 came to an end. Stephen pronounced God’s judgment on Israel and the Christians fled to Judea and Samaria, taking the gospel away from Jerusalem. For the next years, the church continued to observe the Law of Moses.

Summary

The first 30 years of the church can be divided into four phases. The second phase commenced with the persecution of the church in Jerusalem, beginning with the stoning of Stephen. This persecution scattered the believers throughout Judea and Samaria (Acts 7:58-8:1). This second phase came to an end when Gentiles received the Holy Spirit for the first time (Acts 10:44). The duration of the second phase could have been about 4 to 8 years.

During the Jerusalem Phase, the church grew exponentially but was constantly resisted by the Jewish authorities. Twice the apostles were jailed and once they were flogged. Eventually, the Jewish Council became intent on killing the apostles (Acts 5:33), but God protected them.

Stephen, “full of grace and power, … performing great wonders and signs”, particularly attracted the attention of the Jews. They brought him before the Council (Acts 6:12), where Stephen delivered his well-known speech. He did not call Israel to repentance, like Peter previously did, but pronounced God’s judgment on Israel.

After slaying Stephen, the religious leaders launched the first great persecution against the church in Jerusalem. This scattered the disciples through the “regions of Judea and Samaria” (Acts 8:2), but wherever they went they preached the word.

God allowed the Jews to persecute the church in Jerusalem to allow the message to be spread throughout Judea and Samaria, but He did not allow the Jews to persecute the church in Judea and Samaria. When Paul tried to expand the persecution outside Jerusalem (Acts 9:2), the Lord struck him blind on the Damascus Road. This allowed the church a period of rest, free from persecution, and it multiplied in Judea, Galilee, and Samaria. (Acts 9:31).

In Acts 8, Philip preaches in Samaria. The Samaritans listened to him attentively and saw the miracles which God performed through him. Unclean spirits came out of people, and many who had been paralyzed and lame were healed. Philip also shared the good news with an important Ethiopian official, and in many other towns (Acts 8:40). Peter traveled “through all those regions” (Acts 9:32), healing the sick (Acts 9:33) and bringing a dead woman to life (Acts 9:40).

In conclusion:

God did not reject Israel for killing His Son, but sent the apostles, empowered by the Holy Spirit, to the Jewish capital as a final opportunity for Israel to repent. Who knows what the outcome would have been, had Israel repented. But when the Jews again rejected God by rejecting the manifestation of His Spirit, the Holy Spirit announced Christ’s verdict through Stephen. Thereafter the message went to Judea, but now to Israelites as individuals, and also to Samaria, Jacob’s despised half-breed child.

In this second phase, the church still observed the Law of Moses. The good news was shared with “Jews alone” (Acts 11:19). The Samaritans accepted the five books of Moses and did, therefore, observe the Law of Moses. The Ethiopian official “was reading the prophet Isaiah” when Philip met him (Acts 8:28), and therefore probably was a Jew or a Jewish proselyte.

Stoning of Stephen

Constant Jewish Resistance

After Pentecost, the church existed as a part of Judaism, grew exponentially in Jerusalem and found “favor with all the people” in Jerusalem (Acts 2:47, Acts 5:13). However, there also was constant resistance from the Jewish religious authorities, motivated by jealousy (Acts 5:17). Twice the apostles were jailed (Acts 4:1-4; 5:18) and once they were flogged (Acts 5:40). But eventually, the Jewish Council became intent on killing the apostles (Acts 5:33). God protected the apostles through Gamaliel (Acts 5:33-40), but then conflict erupted among the Greek-speaking Jews in Jerusalem.

Stephen’s Speach

“Stephen (himself Greek-speaking), full of grace and power, was performing great wonders and signs among the people” (Acts 6:8). He argued with the Jews in the Greek-speaking synagogues. “They were unable to cope with the wisdom and the Spirit with which he was speaking” (Acts 6:10). So they had recourse to the usual devices of lying witnesses and violence (Acts 6:11-14). They brought him before the Council (Acts 6:12), where “all who were sitting in the Council saw his face like the face of an angel” (Acts 6:15).

There Stephen delivered his well-known speech. His speech was of a different category. In contrast to Peter sometime earlier (cf. Acts 4:8-12), Stephen made no effort to defend himself or to refute the charges against him.

Unlike Peter’s previous speeches, Stephen’s speech did not call Israel to repentance.

Stephen pronounced Judgment.

Like Daniel’s prayer recorded in Daniel chapter 9, Stephen’s speech is based on God’s covenant with Israel. But while Daniel confessed the sins of his people and prayed for the mercies of the covenant, Stephen’s speech was a pronouncement of God’s judgment in terms of the covenant. He cites God’s mighty acts on behalf of His people in the past—showing that He kept His side of the covenant. Stephen also listed the failures of the Jewish people—showing that the Jewish people did not keep their side of the covenant. He made it very plain that the Jewish rulers of his day were but repeating the resistance of their forefathers to the work of the Lord. Joseph had been refused by his brethren. Moses was at first rejected. Now they had murdered the Just One who is to become their Judge. After his long recital of Israel’s history, he switched from using the pronoun “our” to “your”, and announced the verdict:

“You men who are stiff-necked and uncircumcised in heart and ears are always resisting the Holy Spirit; you are doing just as your fathers did. Which one of the prophets did your fathers not persecute? They killed those who had previously announced the coming of the Righteous One, whose betrayers and murderers you have now become; you who received the law as ordained by angels, and yet did not keep it” (Acts 7:51- 53).

Stephen saw Jesus standing.

After this verdict, Stephen “gazed intently into heaven and saw the glory of God, and Jesus standing at the right hand of God” (7:55). The Bible consistently says that Jesus sat down at the right hand of God (Luke 22:69; Hebr 8:1-2; 10:12; cf. Col 3:1; Rom 8:34; Acts 2:33; 5:31; Mark 16:19; 1 Peter 3:22). But Stephen saw Him standing. It is therefore proposed that Jesus stood in judgment and that through Stephen’s lips, the Holy Spirit announced Christ’s judgment against the Jewish nation.

God did not reject Israel for killing His Son, but by sending the apostles with the power of the Holy Spirit to the Jewish capital, He gave Israel a final opportunity to repent corporately. Who knows what the outcome would have been, had Israel repented. But when the Jews again rejected God by rejecting the manifestation of His Spirit, the Holy Spirit announced Christ’s verdict through Stephen. Thereafter the message went to Judea, but now to Israelites as individuals, and also to Samaria, Jacob’s despised half-breed child.

Stephen’s Prayer

In his last moment, Stephen prayed: “Lord, do not hold this sin against them!” (Acts 7:60). These words were much more than a prayer. They were the genuine expression of God’s will in relation to those people:

“If they do not continue in their unbelief, they will be grafted in, for God is able to graft them in again” (Rom 11:23).

The Purpose of God’s Covenant

It must be noted that the covenant which God had with Israel was not synonymous with salvation. Rather, the purpose of the covenant was to take God’s salvation to the entire world (cf. Gen 12:1-3). For this purpose, God elected Israel and conferred to them a series of privileges, such as the multiplication of their seed, the gift of the land, and His own presence in blessing and protection. He gave this to enable them to be the channel for His blessing to all other nations. Thus the covenant must be understood in terms of mission. So to state that the Jews are no longer the people of the covenant does not mean that they will not be saved, as sometimes has been suggested, but only that God has chosen another method to execute His missionary plan.

God’s covenant with Israel was established on a corporate basis—i.e., it involved the entire nation as an entity. It is not a covenant with specific individuals. The end of the covenant with Israel, therefore, does not imply the end of God’s interest in the Jews as individuals. Because of this, the gospel was still preached to them even after Stephen’s death (cf. Acts 28:17-28). But the privilege of being “a chosen race, a royal priesthood, a holy nation, a people for God’s own possession so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light” (1 Peter 2:9) was no longer theirs. The people of the covenant were now no longer defined by bloodline but by faith in Jesus Christ (Gal 3:26-29; cf. Rom 11:25-32).

The Second Phase

Paul, the Persecutor of the Church

Not content with slaying Stephen, the religious leaders launched the first great persecution against the church in Jerusalem.

“Saul began ravaging the church, entering house after house, and dragging off men and women, he would put them in prison” (Acts 8:3).

This persecution scattered the disciples through the “regions of Judea and Samaria” (Acts 8:2), but wherever they went they preached the word.

God allowed the Jews to persecute the church in Jerusalem to allow the message to spread throughout Judea and Samaria, but He did not allow the Jews to persecute the church outside Jerusalem. When Paul tried to expand the persecution outside Jerusalem (Acts 9:2), the Lord struck him blind on the Damascus Road, and he only regained his sight when he met Ananias (Acts 9:1-18). This allowed the church a period of rest:

“So the church throughout all Judea and Galilee and Samaria enjoyed peace, being built up; and going on in the fear of the Lord and in the comfort of the Holy Spirit, it continued to increase” (Acts 9:31).

In Acts 8, Philip preaches in Samaria. The Samaritans listened to him attentively and saw the miracles which God performed through him. Unclean spirits came out of people, and many who had been paralyzed and lame were healed.

Philip also shared the good news with an important Ethiopian official, and in many other towns (Acts 8:40). Peter traveled “through all those regions” (Acts 9:32), healing the sick (Acts 9:33) and bringing a dead woman to life (Acts 9:40).

God worked through the seven deacons.

Seven were chosen after complaints from Greek-speaking Jews that they were being neglected, “to serve tables” (Acts 6:2). The names of these deacons indicated that they were all Greek-speaking Jews (Acts 6:5). One of them was a proselyte (Acts 6:5), which infers that he was a Gentile that was converted to Judaism.

In the Jerusalem Phase, the apostles did the teaching, but they remained in Jerusalem (Acts 8:1) during the Judea & Samaria phase. Although the seven deacons were chosen “to serve tables”, it was “the wisdom and the Spirit with which” one of them (Stephen) was speaking (Acts 6:10) that ignited the persecution against the church, and after the dispersion of the church into Judea and Samaria another one of the seven (Philip) is particularly mentioned is preaching the gospel:

Acts 8:6 The crowds (in Samaria) with one accord were giving attention to what was said by Philip, as they heard and saw the signs which he was performing. 7 For in the case of many who had unclean spirits, they were coming out of them shouting with a loud voice; and many who had been paralyzed and lame were healed. 8 So there was much rejoicing in that city.

Jesus never worked in Gentile communities, but He did once preach the gospel of peace to the Samaritans (John 4:6-26). For these reasons, even though the Jews had no dealings with Samaritans (John 4:9), Philip had the liberty of taking the gospel to them. The power of God was with Philip, and a wonderful blessing followed. When Jesus visited the Samaritans, many asked “This is not the Christ, is it?” (John 4:29) When Philip came to them, “proclaiming Christ” (Acts 8:5), they were convinced that this is indeed the Christ. There was great joy in that city (Acts 8:8).

The Holy Spirit kept the Church united.

The remarkable thing about Philip’s work in Samaria was that, although so many believed the Gospel and were baptized, none received the gift of the Holy Ghost (Acts 8:15-16). God so ordered this, we believe, for a special reason. There had always been a religious rivalry between Jerusalem and Samaria, as John 4 witnesses. Both groups accepted the five books of Moses as the basis for their faith, both groups counted Abraham as their father (John 4:12) and both practiced circumcision, but the Samaritans used a different temple (John 4:20) and a different priesthood. Jesus said to the Samaritan woman, “You worship what you do not know … salvation is from the Jews” (John 4:22). If Samaria received the Holy Spirit independently from the church in Jerusalem, this might have strengthened that rivalry and might have resulted in a Samaritan church independent of, if not in rivalry to, a Jerusalem church. But God ordained things so that they only received the Spirit when Peter and John had come down and laid hands on them (Acts 8:14-17), thus establishing the authority of the Apostles and the church in Jerusalem. The atonement (oneness) of the church was preserved.

The Church still observed the Law of Moses.

In the first phase, the church was limited to Jerusalem. In this second phase, the church was scattered through Judea and Samaria. However, the church still observed the Law of Moses:

As argued in the discussion of phase one, the Jews that were scattered from Jerusalem were thoroughly Jewish.

They went about in Judea and Samaria, preaching the Word, but “to Jews alone” (Acts 11:19).

The “Hellenistic Jews” (Acts 6:1) spoke Greek, while the “native Hebrews” (6:1) were Jews that spoke Aramaic; but all were Jews. Greek was the common language in New Testament times, as evidenced by the fact that the New Testament was written in that language.

The Samaritans also counted Jacob as their spiritual father (John 4:5, 12) and expected the Messiah (Christ) (John 4:25, 29) as “the Savior of the world” (John 4:42). They worshiped the God of the Bible, but not in Jerusalem; their temple was on Mount Gerizim. They accepted the five books of Moses and did, therefore, observe the Law of Moses. They did not accept the rest of the Old Testament and had their own priests, as opposed to the line of priests in Jerusalem. Because the Israelite inhabitants of Samaria had intermarried with the foreigners, Samaritans were considered “half-breeds” and were generally despised by the Jews (John 4:9; 8:48). See the atheist encyclopedia Livius and Gotquestions for more information.

Philip’s steps were also guided to intercept an important Ethiopian official who had taken a toilsome journey to Jerusalem. It is not explicitly stated whether the Ethiopian in Acts 8 was a Jew or not, but since “he had come to Jerusalem to worship” (Acts 8:27) and “was reading the prophet Isaiah” when Philip met him (Acts 8:28), he probably was one of the Jews or Jewish proselytes that were citizens of other countries (Acts 2:5-12). He probably came to Jerusalem to worship on one of the three annual pilgrimage festivals, such as Pentecost. He therefore also observed the Law of Moses.

But the best proof that the church still lived according to the Law of Moses will come from the later phases of the church that are discussed below. In Acts 10 Gentiles received the Holy Spirit for the first time, to the amazement of the Jews (Acts 10:45). In Acts 15 the church council decided, about 20 years after Pentecost, that Gentiles do not have to submit to the Law of Moses, but this decision only applied to Gentile Christians (Acts 15:19). The Jewish Christians continued to live according to the Law of Moses; at least until about 30 years after Pentecost (Acts 21:20). There should, therefore, be no doubt about the fact that the church, during this second phase, still consisting only of Jews and Samaritans, and lived according to the Law of Moses.

Three Phases of the Early Church

In Acts 1:8, Jesus said to the apostles that they would be His witnesses

• • • both in Jerusalem, and
    • in all Judea and Samaria, and
    • even to the remotest part of the earth

These are the three main phases of the early church. In the first phase the church was limited to Jerusalem, but the persecution of the church in Jerusalem, after the stoning of Stephen, scattered the believers throughout Judea and Samaria (Acts 7:58-8:1). This commenced the second phase, which ended when the Gentiles received the Holy Spirit for the first time (Acts 10:44).

Other Articles

Early Church History

Key events in the first few decades that transformed the church from a sect of Judaism into an independent religion:

• • • Jerusalem Phase ¹After receiving the Holy Spirit, the church grew quickly but remained a Jewish sect, based in Jerusalem.
    • Judea and Samaria phase ²After the 490 years of Daniel 9 have come to an end, God dispersed the church to Judea and Samaria through persecution.
    • NEXT: Gentile Dispute Phase ³When the first Gentiles became Christians, a dispute arose about whether they must observe the Law of Moses.
    • Separation Phase ⁴The church council (Acts 15 ) caused a separation between Jewish and Gentile Christians when it decided that Gentiles are not subject to the Law while Jewish Christians continued in the Law.
    • Theological Implications ⁵This history explains the disputes addressed by Paul’s letters.
    • Chronology – Dates for key events

Other Articles

• • All articles on this Site
  • DANIEL
    • • The Antichrist in Daniel ⁶The Antichrist in Daniel, which is the same as the beast in Revelation, arises out of the Roman Empire; it is not Antiochus Epiphanes.
      • The 490 years of Daniel 9 ⁷Discussion of the prophecy and the four main interpretations
      • Is Daniel a fraud? ⁸Critical scholars teach that Daniel was written after the events it claims to predict.
  • REVELATION ⁹The ultimate purpose of this website is to explain the mark of the beast.
    • • General Topics ¹⁰Does Revelation describe events chronologically? Must it be interpreted literally? The temple in heaven, Christ’s Return, Hear/See Combinations, and the Numbers in Revelation
      • The Seven Seals (Rev 4-7) ¹¹There was a book in heaven that not even Christ was able to read because it was sealed up with seven seals. But, by overcoming, He became worthy to break the seven seals and open the book.
      • The Seven Wars (Rev 12-14) ¹²This is the apex of Revelation, providing an overview of history from before Christ until the end-time, with emphasis on the end-time persecution.
      • The Seven Last Plagues (Rev 15-16) ¹³These plagues will follow after the end-time Christian persecution and will be followed by Christ’s return. What is the purpose of these?
      • Revelation’s Beasts ¹⁴Revelation has three beasts with seven heads and ten horns each; a great red dragon, the beast from the sea, and a scarlet beast.
      • Babylon – Mother of Harlots (Rev 17-18) ¹⁵Babylon is mentioned only once in the first 15 chapters but the seventh and final plague targets her specifically. Then Revelation 17 and 18 explain who and what she is.
      • Revelation 17 verse-by-verse
  • TRINITY
    • • Is Jesus the Most High God? ¹⁶The conclusion that Jesus is ‘God’ forms the basis of the Trinity Doctrine.
      • The Truth about the Origin of the Trinity Doctrine ¹⁷The decision to adopt the Trinity doctrine was not taken by the church.
      • Trinity Doctrine – General ¹⁸Including Modalism, Eastern Orthodoxy view of the Trinity, Elohim, and Eternal Generation
  • SALVATION
    • • Why Jesus had to die ¹⁹Discussions of the Atonement – How does God do away with sin?
      • Justification ²⁰How people are put right with God
  • THE LAW
    • • The Law of Moses ²¹Must Christians observe the Law of Moses?
      • The Sabbath ²²Must Christians observe the Sabbath?
  • DEATH
    • • State of the Dead ²³Are the dead still alive and aware?
      • Eternal Torment ²⁴Will the lost be tormented in hell for all eternity?
  • DISCUSSIONS OF SPECIFIC LETTERS
    • • Romans
      • Galatians
      • Colossians
      • Hebrews
  • OTHER
    • • Why does evil exist? ²⁵And why does God not make an end to all evil?
      • The church began as a Jewish sect.²⁶Key events that transformed the church into an independent religion
      • The Return of Christ ²⁷When? How? Has His return been delayed?
      • About Author ²⁸I do not have any formal theological qualifications and I am not part of any religious organization. These articles are the result of my studies over many years.

FOOTNOTES

• 1
  After receiving the Holy Spirit, the church grew quickly but remained a Jewish sect, based in Jerusalem.
• 2
  After the 490 years of Daniel 9 have come to an end, God dispersed the church to Judea and Samaria through persecution.
• 3
  When the first Gentiles became Christians, a dispute arose about whether they must observe the Law of Moses.
• 4
  The church council (Acts 15 ) caused a separation between Jewish and Gentile Christians when it decided that Gentiles are not subject to the Law while Jewish Christians continued in the Law.
• 5
  This history explains the disputes addressed by Paul’s letters.
• 6
  The Antichrist in Daniel, which is the same as the beast in Revelation, arises out of the Roman Empire; it is not Antiochus Epiphanes.
• 7
  Discussion of the prophecy and the four main interpretations
• 8
  Critical scholars teach that Daniel was written after the events it claims to predict.
• 9
  The ultimate purpose of this website is to explain the mark of the beast.
• 10
  Does Revelation describe events chronologically? Must it be interpreted literally? The temple in heaven, Christ’s Return, Hear/See Combinations, and the Numbers in Revelation
• 11
  There was a book in heaven that not even Christ was able to read because it was sealed up with seven seals. But, by overcoming, He became worthy to break the seven seals and open the book.
• 12
  This is the apex of Revelation, providing an overview of history from before Christ until the end-time, with emphasis on the end-time persecution.
• 13
  These plagues will follow after the end-time Christian persecution and will be followed by Christ’s return. What is the purpose of these?
• 14
  Revelation has three beasts with seven heads and ten horns each; a great red dragon, the beast from the sea, and a scarlet beast.
• 15
  Babylon is mentioned only once in the first 15 chapters but the seventh and final plague targets her specifically. Then Revelation 17 and 18 explain who and what she is.
• 16
  The conclusion that Jesus is ‘God’ forms the basis of the Trinity Doctrine.
• 17
  The decision to adopt the Trinity doctrine was not taken by the church.
• 18
  Including Modalism, Eastern Orthodoxy view of the Trinity, Elohim, and Eternal Generation
• 19
  Discussions of the Atonement – How does God do away with sin?
• 20
  How people are put right with God
• 21
  Must Christians observe the Law of Moses?
• 22
  Must Christians observe the Sabbath?
• 23
  Are the dead still alive and aware?
• 24
  Will the lost be tormented in hell for all eternity?
• 25
  And why does God not make an end to all evil?
• 26
  Key events that transformed the church into an independent religion
• 27
  When? How? Has His return been delayed?
• 28
  I do not have any formal theological qualifications and I am not part of any religious organization. These articles are the result of my studies over many years.