Why Jesus had to die to save people: What problem did His death solve?

This is an article in the series on the atonement.

Why Jesus had to die to save people – What problem was solved by His death? Did He die to pacify an angry God? HOW did His death reconcile all things to God?


Summary

The Qur’an teaches that some Israelites conspired to kill Jesus, but Allah rescued Jesus. In other words, Jesus never died. The Bible, on the other hand, teaches that people are saved to eternal life only through the death of the Son of God. If Jesus was not killed, then the entire Christian faith is in vain. The purpose of this article is to explain why Jesus had to die.

God is One.

The Qur’an and the Bible agree that God is one. The Bible clearly distinguishes between God and Jesus and depicts Jesus as completely dependent on God.  But the Bible also teaches that God created all things through Jesus and still upholds all things through Jesus. Jesus has all the fullness of Deity in bodily form, is the Judge, has life in Himself, and gives life to whom He wishes.  This apparent contradiction is discussed in a series of articles on this website. See Who is Jesus?

Would God allow people to kill His Son?

A Muslim would disagree with the notion that God would allow His Son to be killed.  However, one of the fundamental principles of the Christian religion is self-sacrifice for the benefit of others. This is a Christian principle because that is how God is.  When we see Jesus, we see God, and Jesus humiliated Himself to become a human being, and even humiliate Himself to die in the hands of evil man (Phil 2). 

What problem did Jesus solve?

Christians agree that Jesus had to die, but disagree on how His death saves us.  His death was the solution to a problem. To understand why Jesus had to die, we need to know what the problem was. The typical Christian understanding of the problem is that our sins made God angry and that Jesus died to placate His anger.  But the Bible is clear that it was God who sent Jesus, and that God did this because of His love for the world.  This article, therefore, explains the problem as follows:

1 Sin originated in heaven as a rebellion against God. This rebellion later spilled over to earth.

2 God allowed sin to develop because He created His intelligent beings with the ability to choose against Him, for the only worship which He accepts is the worship of love. He, therefore, grants His creatures full freedom, which is freedom without fear of retribution.

3 Sin caused terrible conflict in heaven. To defend himself against God’s judgment, Satan argued that God’s laws are deficient; that it is not possible to comply with His laws in all circumstances, and that it is, therefore, unfair of God to forgive some (human) sinners but condemn other sinners.

God was not able to prove conclusively to the heavenly beings that Satan’s accusations were false. He, therefore, had to allow Satan to continue until Satan’s character and purpose were fully revealed.

5 To protect creation, God must destroy sin and sinners. God wishes to make an end to rebellion once and for all. However, since God is accused of unfair judgment, rebellion would erupt again in the future if sin and sinners are destroyed before His intelligent creatures fully understand the nature of the rebellion.  

What Christ’s Death Demonstrated

The problem is therefore much larger than simply human sin.  The problem affects the entire universe.  Christ’s death, which is the solution to this problem, similarly has much wider consequences than merely for this earth. The Son of God became a human being to make an end to the war in heaven. Christ’s life demonstrated:

(a) That it is possible to comply with God’s law in all circumstances. In other words, there is nothing wrong with God’s law.
(b) Satan’s cruel nature; and
(c) The self-sacrificing nature of the Son of God, and therefore of God.

– END OF SUMMARY –


Pakmamin wrote:

Picture of the Qu'ranThe Qur’an tells us that some of the Israelites rejected Jesus, and conspired to kill him, but Allah (God) rescued Jesus and raised him to Himself by swapping him.  Allah says in Qur’an that they neither killed Jesus nor crucified him, but it was made to appear so unto them.

Muslims believe that Allah changed the face of the person who betrayed Jesus to a face resembling Jesus.  So, they crucified that betrayer instead of Jesus.

Response

Since this article responds to a comment by a Muslim, it does not provide full Biblical evidence for the concepts discussed, but explains certain very complex Christian concepts as briefly and as clearly as possible.

The Bible teaches that people are saved to eternal life only through the death of the Son of God.  If Jesus was not killed, as claimed by the Qur’an, then the entire Christian faith is futile. 

A Muslim would object to a number of aspects of the Christian perspective.

Is Jesus God?

The Bible teaches that God is One.A Muslim would not agree that Jesus is God. The Bible teaches that God is one (Deut 6:4-5; Mark 12:28-30; James 2:19) and clearly distinguishes between God and Jesus (e.g. John 17:3; 1 Timothy 2:5). The Bible, on the other hand, also refers to Jesus as “God” (e.g. John 1:1).  

The Bible also describes Jesus as completely dependent on God. On the other hand, Jesus existed before He became a human being, has all the fullness of Deity in bodily form, has authority over all flesh, has life in Himself, gives life to whom He wishes, and must be worshiped as we worship God. God created and still upholds all things through Jesus. How do we understand these things?

Unable to understand God

Firstly, we have to say that humans are unable to understand God. He exists outside time, space and matter. He is simultaneously in all places and in all times; past, present, and future. He exists without cause. In fact, He is that which exists. Things exist because God exists. As the heavens are higher than the earth, so are His ways higher than our ways, and His thoughts higher than our thoughts. It is our privilege to study about Him, but we must do it with humility, for “the secret things belong to the LORD our God” (Deut 29:29).

The universe, consisting of time, space, and matter, was brought into being by the Father’s will (Rev 4:11). God the Father is, therefore, not limited or defined by time, space, and matter. He is everywhere in the universe, but also everywhere outside the universe. Humans are not able to conceive of something that exists outside the universe, but the Intelligence and Power that created the universe exists outside the universe.

Created and Maintains Through Jesus

God created and still maintains all things THROUGH Jesus. We do not have the faintest idea of what this may mean. Therefore, please forgive me for speculating. Jesus is “the Beginning“ of time, space, and matter. He is the immense explosion of Energy of the “big bang” that brought this universe into being and still maintains it.   

This speculation may be completely wrong. It is simply the best sense I am able to make out of the data in the Bible. During the millions of years ahead of us, we will continually learn more about God. But since He is infinite, we will never be able to understand Him fully.

God allowed people
to kill His Son.

The Cross of ChristA Muslim would also disagree that God would allow His Son to be killed.  However, that is one of the fundamental principles of the Christian religion, for it is consistent with God’s character that He would humiliate Himself to become a human being, and even humiliate Himself to die in the hands of evil man.  Paul wrote to the Philippians that Christ Jesus “existed in the form of God”, but “emptied Himself … being made in the likeness of men” and further “humbled Himself … to … death on a cross” (Phil 2:5-8).

The Bible does not reveal God as an authoritarian. He does set laws and He does execute judgment, but His motive is always love. He so loved the world that He gave His only Son, so that everyone who believes in Him shall not perish, but have eternal life.

Jesus was genuinely humble. On one occasion, He washed the feet of His disciples, a service usually performed by a lowly servant.

Why Jesus had to die

Christians generally agree that the Son of God had to die to save people to eternal life, but they do not agree on HOW the death of the Son of God saves people. His death is the solution to a problem. To understand why Jesus had to die, one needs to know what the problem was.

Many Christians define the problem as that our sin made God angry, and that He needed a sacrifice to placate His anger. This principle is often softened as that the righteousness of God required death as a penalty for sin, and that Jesus became a human being so that He Himself would die in our stead so that our sins can be forgiven.

This website objects to this teaching. God does not demand a penalty for sin. Rather, the purpose of His laws is to protect His creatures.   God does punish people for their sins, but the purpose of such punishment is to teach them. His punishment is forward-looking; to ensure a better future.

God is Love - His every motive is loveThis website also objects to the idea that God is angry.  That seems to be a horrible distortion of the Bible message. Throughout the Bible, we find evidence that it was the Father who loved the world and sent His Son to die for us, that we may live (John 3:16).

The following is a different explanation for why Jesus had to die for people to be saved to eternal life, based on a different definition of the problem.

1. Sin originated in heaven.

Sin originated in heaven in a large rebellion against God, with Satan as the leader of the rebellion. This rebellion did not originate on earth but later expanded to earth when our first parents were tempted into sin (Gen 3).  The Bible is essentially a history book of events on earth, written by many different authors over thousands of years. The Bible, therefore, gives very little information about events in heaven. But sprinkled throughout the Bible one finds evidence of the heavenly source of evil, for instance:

Our struggle is not against flesh and blood,
but against … the spiritual forces of wickedness
in the heavenly places“ (Eph 6:12).

God made peace with things in heaven,
by the blood of his cross” (Col 1:20). 

Please refer to the article Origin of Evil for a discussion of the evidence from the Bible. 

Sin is defined here as anything that harms the well-being of God’s creation. Since God’s laws are designed to ensure the happiness of His creation, one can also define sin as disobedience to God’s law. 

2. Sin results from freedom.

Some think that God decides who will be saved irrespective of what the person is or wantsGod, who has all power and all knowledge, allowed sin to develop in heaven and allowed the rebellion to spread to earth because He grants His intelligent creatures full freedom, which is freedom without the fear that God will punish sinners. He created them with the ability to choose against Him, for the only worship that He accepts is the worship of love.  That is why He did not destroy sinners immediately and why He even allowed Satan access to Adam and Eve in the Garden of Eden.

Many Christians would object to this idea.  They believe that God decides who will be saved and who will be lost.  In their view, God controls the minds of people, and that people (and angels) have no real freedom.  But if God controls intelligent beings in that manner, then it also follows that God created evil; that sin was God’s invention. This we cannot accept.

Lucifer understood that full freedom means freedom without fear of punishment.  He had a very high position in God’s kingdom. He was God’s main spokesperson to His creatures, and he knew that God will not punish His creatures for their sin.

Why the Warnings of Punishment?

If that is so, why do we find the warnings of punishment in the Bible?  Why did God say to Adam and Eve that, if they eat of the tree, they would die?  It is proposed here that that was not a threat, limiting their freedom, but a warning intended to protect their freedom.  As already stated, God’s laws are not arbitrary but designed to ensure the happiness of His creatures.  Created beings have the freedom to act contrary to His laws, but there are natural consequences.  The cruelty, sickness, and death that we see around us today are not God’s punishment for disobedience, but the natural consequence of acting contrary to His commands. God, therefore, warned Adam and Eve against the natural consequences of sin.

3. War in Heaven

The rebellion caused war in heaven, represented in Revelation as Michael and his angels at war against Satan and his angels (Rev 12:7 ff.). This was a terrible war, not fought with physical weapons, but with much more terrible weapons than we can imagine.

But what was the war about?  I do not think human beings are fully able to understand what the angels disagreed about.  It was a being of wonderful power and glory that had set himself against God.  The Lord says of Lucifer, “You had the seal of perfection, Full of wisdom and perfect in beauty” (Ezek 28:12). He was “the anointed cherub who covers” (Ezek 28:14), which means that he stood in the light of God’s immediate presence. He was the highest of all created beings. He was the one who taught the universe about God. How could we hope to understand the arguments which Satan presented to the angels?

God judges unfairly.

However, we have some indications in the Bible of what the war was about.  In Revelation 12, Satan is called the accuser of the brethren.  In Zechariah 3, he stands next to the high priest to accuse him. It is therefore implied that there was disagreement about God’s judgments.  God judged Satan and his angels as guilty but forgave certain sinners, such as Moses. Thus, the once-mighty angel Lucifer, now Satan, accused God of inconsistent and unrighteous judgment. He seems to argue that the sins of God’s people cannot be forgiven; that mercy was inconsistent with justice; and if God should cancel the punishment of sin, He would not be a God of truth and justice. Please see the article Disarmed the rulers and authorities for more information.

Impossible to Comply

There are also indications in the Bible that Satan argued that it is impossible for created beings to always and fully comply with God’s laws:

The oldest book in the Bible tells the story of a man named Job.  He was a “blameless and upright man fearing God and turning away from evil”, but Satan said to God “touch all that he has; he will surely curse You to Your face”.  God then allowed Satan to destroy everything that Job owned, even his children, but Job remained faithful. 

Then Satan went back to God and said: “put forth Your hand now, and touch his bone and his flesh; he will curse You to Your face.”  Satan obtained permission from God and “smote Job with sore boils.”  Satan also incited Job’s wife to say to Job, “Curse God and die.” This is what Satan hoped Job would do. Satan also sent Job’s friends to him to tell him that God has rejected him (Job).  The purpose of this message was to sever the link of faith and trust that joined Job to his Creator. 

But “in all this Job did not sin with his lips”. Satan’s purpose with this test was to show that, given the right circumstances, everybody will lose his hold on God and sin against God.

That was also the purpose of the test which Adam failed.  When Adam defied the will of God, Satan exulted.  It was proved, he declared, that the law cannot be obeyed, and since man cannot be forgiven, the human race must be forever shut out from God’s favor.

Satan’s Arguments

Satan’s arguments were, therefore:

● That God’s laws are deficient;
● For that reason that it is impossible for created beings to always and fully comply with God’s laws.
● That it is therefore unfair of God to forgive some sinners but condemn others.

In summary, the War in Heaven is about God’s judgments.

4. Satan was allowed to continue.

As already stated, God does not force His beings to accept His judgment.  But neither was He able to conclusively prove to the loyal angels that the accusations of the super-brilliant accuser are false.  Satan claimed that his principles are superior to God’s principles.  Since God’s purpose is to secure the eternal safety of the universe, He had to allow Satan time to continue until the principles of Satan’s system of government have been fully developed, so that they might be seen by all the universe. 

If God destroyed Satan and his host of angels at that point in time, before Satan’s character and purpose were fully revealed, it would not have been apparent to heavenly beings that the destruction of Satan and his host was the inevitable result of sin. Doubt of God’s goodness would have remained as an evil seed, and rebellion would arise again in the future. God wishes to make an end to rebellion once and for all.

This was a terrible time in heaven.  It seemed as if evil would exist forever.  The last book of the Bible symbolizes this inability to understand as a closed book (sealed scroll) that nobody was able to open (Rev. 5). See the discussion of the Introduction to the Seven Seals for more information. 

5. God will destroy sin when all agree.

To protect creation, God must eventually destroy sin and every creature that is permanently corrupted by sin. He will not destroy sin as retribution or as a penalty for sin.  He will destroy sin to prevent further pain.  As stated in Revelation, He will make all things new.

However, even though sin destroys, and even though God can very easily destroy Satan and his followers, God cannot destroy sin and sinners unilaterally because God never forces anybody to agree with Him. To compel opposition is found only under Satan’s government.  The Lord’s authority rests upon principles such as truth, goodness, mercy, and love. These are the means by which the Lord overcomes evil. The Lord can only destroy sin if His intelligent creatures, in full freedom, agree with Him and ask Him to do it.

Why Jesus had to die

The five points above are the proposed definition of the problem which Christ’s death had to solve.  The problem is therefore much bigger than simply human sin.  The problem affects the entire universe; not only this microscopic planet. Christ’s death, which is the solution to the problem, similarly has a much wider impact than only this earth:

The Son of God became a human being to make an end to the war in heaven. Christ’s life demonstrated that it is possible to comply with God’s law in all circumstances. In other words, there is nothing wrong with God’s law.  His death also revealed Satan’s cruel nature and the self-sacrificing nature of the Son of God, which is the nature of God.

Jesus as human babyWith the war of accusations in heaven still raging heavily, God sent His Son as a human being to this planet, which Satan claimed as his own; as a vulnerable baby in a world controlled by Satan. 

At first, Satan did everything in his power to physically destroy the little One, but God protected His Son. 

Satan tempted Christ.

Then Satan changed His tactics; he tried, in every possible way, to lead Jesus into sin, to discourage Him, to get Jesus to act selfishly; to get Jesus to use His power or position to benefit Himself.  The Bible records such an incident: 

After fasting for forty days Jesus was very hungry, and Satan tempted Him to use His power to turn stones into bread, but Jesus refused. 

Then Satan tempted Him to throw Himself off the pinnacle of the temple to prove that He is the Son of God, but Jesus refused. 

Lastly, Satan offered Him all the kingdoms of the world if He would fall down and worship Satan, but again Jesus refused. 

This was simply one example of Satan’s strategy throughout the earthly life of the Son of God.  The cross was the ultimate test.

God allowed Satan full access to Christ.

The story of Job helps us to understand why Jesus had to die to end the war in heaven. (See – A study of the book of Job.)

Perhaps Satan similarly went to God and said that, if you allow me full access to Jesus, including to His life, I will show you that Your Son will “curse You to Your face”. We know from the Bible that God did give Satan full and unlimited access to Christ; including killing Him.  God’s Holy Spirit always remained close to Jesus, but on the Cross, Jesus cried out, My God, My God, why have you forsaken me? During His last days, God withdrew His protection and support from Jesus. The “rulers and authorities” (Col 2:15), elsewhere called the powers of darkness, assembled around the cross, bombarding Christ with thoughts of unbelief, resulting in cruel depression and despair.  Just like God, on the basis of His principle of freedom, allowed Satan access to Adam and Eve in the Garden of Eden as a test, God allowed Satan full access to the Son of God.

Jesus never sinned.

This was a test.  Could one sin be found in Christ, had He in one particular yielded to Satan to escape the terrible torture, the enemy of God and man would have triumphed. But despite the physical, emotional, and spiritual agony, Jesus did not use His power to relieve His agony.  Satan was allowed to use every means at his disposal, but Jesus did not sin in a word or a deed or a thought. The more mercilessly Satan’s wrath fell upon Him, the more firmly the Son of God clung to the hand of His Father, and press on in His bloodstained path.  All heaven was filled with wonder when Christ prayed in the midst of His terrible suffering,–“Father, forgive them; for they know not what they do” (Luke 23:34).  Christ revealed God to the universe. 

The whole universe watched.

We have been made a spectacle to the whole universe, to angels as well as to human beings” (1 Cor 4:9 NIV). All heaven witnessed the controversy with intense interest. They watched the Son of God enter the garden of Gethsemane, His soul bowed down with great darkness.  They heard His bitter cry, “My Father, if it is possible, let this cup pass from Me” (Matt 26:39). As the Father’s presence withdrew from Him, they saw Him filled with a sorrow that is worse than the last great struggle with death, causing bloody sweat to fell in drops to the ground.  Heaven saw Satan’s frenzied work, and his power over the hearts of men, causing them to deride, torment, condemn, and crucify the Son of God, while the daughters of Jerusalem wept and the mob jeered. 

End of the War in Heaven

Satan was defeated. The evidence which Jesus gave through His life and death brought an end to the war in heaven (See War in Heaven).   Thereafter, the consensus of the loyal angels was that Satan is wrong and God is right, and they requested God to banish Satan from heaven. 

Lessons from Christ’s life

The Cross was the highest test that Jesus had to go through, but it still was only one of a continuum of tests during His life. His life revealed at least three things:

It showed that this human being (Jesus) would remain faithful to God’s principles in all circumstances, showing thereby that it is possible for human beings (and angels) to comply fully with God’s law under the most agonizing circumstances.  In other words, there is nothing wrong with God’s laws

Christ’s death revealed the cruel nature of Satan.  Not until the death of Christ was Satan’s character fully revealed to the heavenly beings. The exalted position that he occupied gave him the power to deceive. Satan had so clothed himself with deception that even holy beings could not understand the nature of his rebellion.  The Cross tore away his disguise. His administration was laid open.  He had revealed himself as a murderer. By shedding the blood of the Son of God, he lost any remaining sympathy he still received from the heavenly beings. 

Lastly, His life and death revealed the character of the Son of God. When nothing else was able to end the war in heaven, He was willing to humiliate Himself to become a human being and to run the risk of eternal loss and suffer a torturous death. Throughout His life, His concern always was with the people around Him. These things revealed His true character.

It was for this purpose that He became a human being and this is why Jesus had to die; not only a normal death but a voluntary and torturous death. His death was voluntary, for if He gave the command, legions of angels would have come to His aid.

Christ did not answer all accusations.

But Satan also had another argument, namely that God is unfair when He forgives one sinner but condemns another.  Jesus’ death did not fully answer all of Satan’s accusations.  For that reason, God has not yet made an end to sin.  There is more to be revealed.  For the sake of the future happiness of the universe, Satan was allowed to continue his work, but only on earth (Revelation 12).  Man, as well as angels, must see the contrast between the Prince of light and the prince of darkness.

Conclusion

Sin caused terrible conflict in heaven. Satan, the highest of all created beings, used the sins of people—their inability to keep God’s law—as evidence to prove that God’s intelligent creatures are unable to fully keep God’s law, arguing that God is therefore inconsistent and unfair when some of His sinning creatures, such as Adam and Moses, are forgiven while other people and sinful angels are condemned. Even the loyal heavenly beings could not conclusively answer Satan’s accusations against God. The problem is therefore much bigger than simply human sin. The problem affects the entire universe; not only this microscopic planet. 

Christ came to the earth to validate God’s judgments. Jesus, as fully human, showed that human beings (and angels) are able to comply with the Law of God under all circumstances.  If Jesus did not really die, as the Qur’an maintains, then we have no hope.

God’s Children

So, who are God’s children?  To call yourself a Christian does not make you His child:

The Christian that views God as an authoritarian tyrant, and is pleased with that view of God, will himself be an authoritarian tyrant and is therefore not a child of God. 

God’s people are those that admire God’s willingness to suffer for His creatures. They find joy in the thought that God so loved the world that He gave His only Son to become a human being to suffer for our benefit. God’s people are those that want to be as humble as God, and those that want to serve other people, particularly lesser people. They find joy in the concept of freedom, and they grant other people the freedom to differ from them.  They do not act selfishly but are willing to suffer for the benefit of others. 

God will judge each person according to his circumstances.  To be saved by the blood (death) of Christ does not require one to know His name.  Even a person that rejects Christ, but accepts His principles, is one of His people. God does not belong to Christianity. There is only one true God, and He loves and talks to all peoples, through His written word, through nature, through other people, and through His supernatural communication with each human being.  Each of us will be judged relative to what we have received.  From the one that has received much, much will be expected. 

If God is One, is Jesus God?

The Bible teaches that God is One and clearly distinguishes between God and and His Son of God, but also says that all the fullness of Deity dwells in Jesus. How do we reconcile these facts?

This article has been replaced and expanded into a series of articles.  Please see Jesus existed prior to His birth in the form of God.

Summary

God is OneThe Bible does refer to the Son of God as “God”, but the Bible also refers to created beings as gods.  Could Jesus be “a” god, and not “the” God?  This article analyzes what the Bible says about the Son of God.

We must firstly acknowledge that humans are unable to understand God, for “His judgments are unsearchable and His ways are unfathomable“.  It is our privilege to study about Him, but we must do it with humility.

Jesus is God’s “beloved Son”.  The name “Son of God”, by itself, does not mean that Jesus is God, because human believers are also called “sons of God”.  However, Jesus is the “one and only Son” of God.  He is God’s Son in a unique sense.

His Son descended from heaven.  He existed before he became a human being.  He is “from … the days of eternity” (Micah 5:2); “before the world was” (John 17:5).

The Father is the Source of all creative power and wisdom, but He created everything through His Son, both things in the heavens and on earth.  The Son also “upholds all things by the word of His power”.  The Son is therefore very different from the created sons of God.

Since His Son created all things, he is before all things (Col. 1:17).  The Bible writers refer to the mysterious “beginning”, saying that His Son was in the beginning with God (John 1:1-2).  More emphatically, it is said that He isthe Beginning“ (Col. 1:18).

It was the Father’s good pleasure for all the fullness to dwell in him” (Colossians 1:19).  This means, in the first place, that the Son is completely dependent on the Father.  The Father has sent Him (John 5:36; 7:16), the Son can do nothing of Himself (John 5:19, 30) and also does nothing on His own initiative.  He only says and does what the Father tells Him to do (John 7:16; 8:28, 30; 14:31).  But secondly it means that “all the fullness of Deity dwells in Christ in bodily form” (Col. 2:9).  This means, amongst other things, that the Son is the Judge, with “authority over all flesh” (John 17:2), and that He has “life in Himself” (John 5:26) to give “life to whom He wishes” (John 5:21).

All things have been created … for him” (Col. 1:16).  All must honor the Son even as they honor the Father (John 5:23).  God commanded all the angels to worship His Son (Hebrews 1:6-8).  While we are instructed to worship only God (Rev. 19:10), the Son is worshiped on earth and by heavenly beings (Rev. 5:8-9).

No one has ever seen God at any time, but His Son, who is the visible image of the invisible God—the exact representation of God’s nature, has explained Him (John 1:18; Col. 1:15; Hebr. 1:3):  In His Son, appearing in a form that we can comprehend, God becomes known, visible and audible to the creatures of this universe.

YHVHAdam and Eve heard the sound of the “LORD God walking in the garden in the cool of the day” (Gen. 3:8).  The name LORD is YHVH, pronounced as Jehovah or Yahweh.  Yahweh also appeared to Abraham in the form of a man (Genesis 18:1).  It is proposed here that YHVH, who walked in the garden, and who appeared to Abraham, is the Son of God, that later became the human named Jesus.  This proposal is based on the following:

God is the Creator, but His Son created everything.

Since the Son created the world, He would logically remain intimately involved in events on earth.

No one has seen God at any time” (John 1:18).  It therefore was not God who appeared in the form of a man; it must have been His Son.

God gave His name to Moses as “I AM” (Exodus 3:1-16).  This name implies He exists without cause.  By claiming, “before Abraham was born, I am”, Jesus identified Himself as the great “I Am” (John 8:58).

The voice calling, “Clear the way for the LORD (YHVH)” (Isaiah 40:3) is applied to John the Baptist (Mat. 3:1-3; John 1:23), who cleared the way for the Son.

Psalm 102:25-28, which says that the creation will wear out like a garment, but God—the Creator—will endure, is applied by Hebrews 1:8-12 to “the Son”.

1 Corinthians 10:1-4 indicates that Christ followed the Israelites through the wilderness and provided for their spiritual sustenance.  He is the One with which Moses spoke on Mount Sinai.

Jesus said that “the Scriptures … testify about Me” (John 5:39).  The Scripture refer to the books of the Old Testament only.

Names used for YHVH in the Old Testament are also used for His Son.  These include Bridegroom, Shepherd, Savior, Rock, True and Faithful Witness, Light, Alpha and the Omega, and the First and the Last.

It is therefore proposed that it was His Son that created the world in six days, that rested on the seventh day and whom Adam and Eve “heard … walking in the garden”.  It was also the Son that gave the Law to Moses, and who led the Chosen Nation to the Promised Land.

In conclusion, the apparent contradiction that we have to explain is that the Bible maintains a clear distinction between God and His Son, but also says that “all the fullness of Deity dwells in Christ in bodily form” (Col. 2:9).  There are things that we humans do not know because it has not been explained to us.  There are also things that we humans simply are unable to understand, even if it is explained to us.  With the knowledge that we do not understand God, the following is proposed:

This universe consists of time, space and matter, but God the Father exists outside time, space and matter.  It is impossible for us to imagine what exists outside time, space and matter, but that is where the wisdom and power, that created our universe, came from.

Scriptures identify the Son as “the Beginning”.  This is understood to say that He is the Beginning of time, space and matter.  Consequently, one cannot separate the universe from the Son; God brought the universe into being by bringing His Son into being.  His Son is that immense explosion of Energy that brought this universe into being.  He is the “big bang”; not an uncontrolled explosion, but an incomprehensible planned and guided explosion.  But He is also a Person, by which I mean that He is aware of Himself and aware of other living beings.  He is not only a Person; He is an intensely loving Person.  He was willing to become a human being and even to die at the hands of evil men, because He loves His sinful creatures.

It is hoped that this explanation maintains the distinction between God and His Son, but also explains the Son’s divine attributes: “By him all things were created” (Col. 1:15, 16).  “He is before all things” (1:17).  He is the “Alpha and the Omega, the first and the last, the beginning and the end” (Rev. 22:13).

(1) The Bible declares that there is only one God; God Is One.

God is OneThere is no other God besides Me …
For I am God, and there is no other
” (Isaiah 45:21-22).

Hear, O Israel! The LORD is our God, the LORD is one!”. (Deut. 6:4-5)

When the scribes asked Jesus what the most important commandment is, He quoted Deuteronomy:  “The foremost is, ‘hear, o Israel! The Lord our God is one Lord” (Mark 12:28-30).

And James wrote: “You believe that God is one; you do well. Even the demons believe—and shudder!” (James 2:19).

The Bible is a monotheistic religion.

(2) The Bible maintains a clear distinction between God and Jesus.

Jesus said, “This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent” (John 17:3).

For there is one God and one mediator between God and mankind, the man Christ Jesus” (1 Timothy 2:5)

He (Christ) is the image of the invisible God” (Colossians 1:15).

The book of Revelation several times contrasts Christ with God, for instance “the throne of God and of the Lamb (Christ)” (Rev. 22:3; see also 14:4; 11:15; 21:23; 21:22; 22:1).

Paul also distinguished between “God, who gives life to all things, and of Christ Jesus” (1 Timothy 6:13).

There is therefore a definite difference between Jesus and God.  This implies that Jesus is not God.

(3) The Bible refers to Jesus as God.

The prophecy of the Messiah in Isaiah 9:6, given hundreds of years before He became a human being, refer to Him as “Mighty God, Eternal Father, Prince of Peace”.

He would be called Immanuel, which means “God with us” (Matthew 1:23).

The Word was God” (John 1:1). A little later John refers to the “Word” as “the only begotten God who is in the bosom of the Father” (John 1:18)

When Jesus showed his wounds to Thomas, Thomas responded: “My Lord and my God” (John 20:28).

Titus 2:13-14 refers to Him as “our great God and Savior”.

How do we reconcile these facts?

So, on the one hand the Bible indicates that God is one and clearly distinguishes between God and His Son.  But on the other hand Jesus is called “God“.  The Bible does sometimes refer to created beings as gods (Psalm 82:6; John 10:34).  Satan is “the god of this world” (2 Corinthians 4:4).  Could it be that Jesus is “a” god, and not “the God?  What is the relationship between God and Jesus?  Is Jesus another God, subordinate to the Father, but of the same nature?  Or is He a created being?  We will now analyze the Bible text to provide answers to these questions.

This subject requires humility, for it is impossible to understand God.

The first thing we have to say is that we microscopic human beings are unable to understand God.  The Lord warned:

as the heavens are higher than the earth,
So are My ways higher than your ways
And My thoughts than your thoughts
”. (Isaiah 55:9)

Humans should therefore not think that they are able to understand God.  His judgments are unsearchable and His ways are unfathomable (Romans 11:33).  When this document talks about God, let it be with this knowledge. It is our privilege to study about Him, but we must do it with humility, for “the secret things belong to the LORD our God, but the things revealed belong to us and to our sons” (Deut. 29:29).

Colossians 1:15-19

Colossians 1:15-19 is Paul’s most comprehensive explanation of the Son of God.  This article often refers to this passage:

Col. 1:13 … His beloved Son … 15 He is the image of the invisible God, the firstborn of all creation. 16 For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. 17 He is before all things, and in Him all things hold together. 18 He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. 19 For it was the Father’s good pleasure for all the fullness to dwell in Him, 20 and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven.

John 5

John 5 is another important chapter when discussing the Person of the Son.  In that chapter Jesus heals a man who had been ill for 38 years (vv1-9).  He told the man “Get up, pick up your pallet and walk” (v8).  But it was the Sabbath (v9), and the Jews stopped the man, saying “It is the Sabbath, and it is not permissible for you to carry your pallet” (v10).  The man told the Jews that Jesus healed him (v15).  When the Jews confronted Jesus, He responded, “My Father is working until now, and I Myself am working” (v17)  “For this reason therefore the Jews were seeking all the more to kill Him, because He … was calling God His own Father, making Himself equal with God” (v18).  Jesus then responded to the claim that He made Himself equal to God. This article also frequently draws from this explanation.

He is the One and Only Son of God

Paul referred to Jesus as “His beloved Son” (Colossians 1:13).  Similarly, during His baptism, God called Him “My beloved Son” (Mat. 3:17).  Jesus also called Himself the “Son of God” (Mat. 16:16, 17; 27:43; John 9:35-37; 10:36).  By itself the name “Son of God” does not mean that Jesus is God, because human believers are also called “sons of God” (for instance Luke 20:35-36; 1 John 3:1; Phil. 2:15; John 1:12; Mat 5:9; Romans 8:14; Romans 8:19; Galatians 3:26).  The man Adam and certain heavenly beings are also called sons of God (Genesis 6:2, 4; Job 1:6; 2:1; 38:7; Luke 3:38).  However, Jesus is the one and only Son of God:

John 3:16For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16 – NIV).

This is how God showed his love among us: He sent his one and only Son into the world that we might live through him” (1 John 4:9 – NIV).

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father” (John 1:14 – NIV)

The NASB translates the phrase “one and only” in these verses as “only-begotten

His Son existed before He became a human being.

God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.” (John 3:16)

Before Abraham was, I amHe is “from long ago, from the days of eternity” (Micah 5:2), “before the world was” (John 17:5).  He “descended from heaven” (John 3:13; 6:38, 62).  Jesus also said, “Before Abraham was, I am” (John 8:58) and “I am from above; you are of this world, I am not of this world” (John 8:23).

God created and still upholds everything through His Son.

John refers to Jesus as “the Word” (see John 1:14), and wrote that “all things came into being through Him, and apart from Him nothing came into being that has come into being” (John 1:1-3).

Colossians refers to “His beloved Son” (1:13) and reads, “by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him.  He is before all things, and in Him all things hold together (1:16-17).”

Hebrews 1:2 refers to “His Son … through whom also He made the world” and in Hebrews 1:10 God said of His Son: “You, Lord, in the beginning laid the foundation of the earth, and the heavens are the works of Your hands”.  “He (His Son) … upholds all things by the word of His power” (Hebr. 1:3).

The presentation of the Creator as consisting of more than one Person is not unique to the New Testament.  On the first page of the Jewish Scriptures, describing the creation of this world (Gen. 1:1), God refers to Himself as “Us”, saying “Let Us make man in Our image”, which therefore included His Son.

The Father created “all thingsthrough His Son.  The word “through” indicates that the Father is the Source of all creative power and wisdom, but His Son created everything.  His Son created this universe, including this world.

Since the Son created all things (not all “other” things, as some suppose), He is very different from the created sons of God.  For this reason, and because He is God’s one and only Son, we may refer to Him as “the Son of God”, with a capital “S”, to differentiate Him from the sons of God.

He is The Beginning

Since His Son created all things, He “is before all things” (Col. 1:17).  “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God” (John 1:1-2).  Colossians 1:18 is more specific, saying that He isthe Beginning“.  This implies a high level of unity between the Son and this universe.

Fullness Of Deity

“For it was the Father’s good pleasure for all the fullness to dwell in Him” (Colossians 1:19).  This may be analyzed into two points.  The first is that the Son is fully dependent on the Father

The Father is greater than the Son; God is the head of Christ.

The names Father and Son imply that the Son is not equal to God. 

The Son can do nothing of Himself, unless it is something He sees the Father doing” (John 5:19).

I do nothing on My own initiative, but I speak these things as the Father taught Me” (John 8:28).

I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me” (John 5:30).

The works which the Father has given Me to accomplish—the very works that I do—testify about Me, that the Father has sent Me” (John 5:36).

My teaching is not Mine, but His who sent Me” (John 7:16).

Jesus said, “the Father is greater than I” (John 14:28) and “I do exactly as the Father commanded Me” (John 14:31).

Paul concluded, “the man is the head of a woman, and God is the head of Christ” (I Cor. 11:3).

All the fullness of Deity dwells in Christ in bodily form.

All the fullness of Deity dwells in Christ in bodily form” (Colossians 2:9). 

The Son has “life in Himself” (John 5:26) and “gives life to whom He wishes” (John 5:21). 

“The Father … has given all things into His hand” (John 3:35).  He has “authority over all flesh” (John 17:2).  

The Father has given all judgment to the Son” (John 5:22).  The Son has “authority to execute judgment” (John 5:27).  As stated in Matthew 25:31-33, “when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats”.

Just like a human son is brought forth by his human father, the heavenly Father—the Source of everything—brought forth His Son.  The Son received His power from the Father.

We must worship only God, but His Son is Worshiped.

In the book of Revelation John twice tried to worship an angel, and in both instances the angel’s response was the same:

Do not do that; I am a fellow servant of yours and your brethren who hold the testimony of Jesus; worship God” (Revelation 19:10; compare 22:9).

Notice this is an instruction to worship God alone.  Also in Revelation 14:7 we are told to “worship Him who made the heaven and the earth and sea and springs of waters”.  But then we find that the Son is worshiped:

Jesus said, “All will honor the Son even as they honor the Father” (John 5:23).

God commanded all the angels to worship His Son (Hebrews 1:6-8).

The “four living creatures and the twenty-four elders fell down before the Lamb, each one holding a … golden bowls full of incense, which are the prayers of the saints” (Rev. 5:8-9).

Jesus was worshiped by His disciples after He walked on water (Mat. 14:28-33), after He was resurrected (Mat. 28:8-9; 16-17), and He did not prevent them from doing so.

God highly exalted Him … so that at the name of Jesus every knee will bow and that every tongue will confess that Jesus Christ is Lord” (Phil. 2:5-11).

This is related to the concept that “all things have been created … for him” (Colossians 1:16).  He will always be King of this universe.  The Father “rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son” (1:13).  His “kingdom … will never be destroyed” (Dan. 2:44).

Christ Reveals God. 

God, the Father, “dwells in unapproachable light, whom no man has seen or can see” (1 Tim. 6:16).  “No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him” (John 1:18).  The Son “is the (visible) image of the invisible God” (Col. 1:15).  His Son in all respects looks exactly like His Father.  Since the Father is invisible, the Son does not physically look like the Father, but “He (His Son) is the radiance of His glory and the exact representation of His (God’s) nature” (Hebr. 1:3):

The Son is the Father’s visible image.  He is God’s visible face and the God’s audible voice; the Word of God (John 1:1, 14).  God is unknowable, invisible and incomprehensible.  Human beings cannot comprehend a Being that is everywhere, that exists without cause, and that is not limited by time and space.  In His Son, appearing in a form that we can comprehend, God becomes known, visible and audible to the creatures of this universe.

When Philip said to Jesus, “Lord, show us the Father“, Jesus said to him:

Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’?” (John 14:8-9)

YHVH

Adam and Eve heard the sound of the “LORD God walking in the garden in the cool of the day” (Gen. 3:8).  The name LORD is translated from YHVH (Strong 3068)—the proper name of the God of Israel—pronounced as Jehovah or Yahweh.

Yahweh also appeared to Abraham in the form of a man (Genesis 18:1). Abraham was sitting at the tent door in the heat of the day (v1).  When he looked up, he saw three men (v2).  One was the LORD and the other two were angels (19:1).  He invited them in (18:2-5).  Sarah made bread cakes (18:6) and Abraham slaughtered a choice calf (18:7).  After they ate, the Lord promised that Sarah would have a son within one year (18:9-15).  The LORD also promised Abraham that he will become a great and mighty nation (18:16-19).  The LORD further said that Sodom and Gomorrah’s sin is exceedingly grave (18:20-21).  The two angels (see 19:1) went toward Sodom, while Abraham remained standing before the LORD (18:22), negotiating with the LORD about Sodom and Gomorrah (18:23-33).  The two angels arrived at Sodom in the evening as Lot was sitting in the gate (19:1).

It is proposed here that YHVH, who appeared to Abraham, was the one and only Son of God, that later became the human named Jesus.  This proposal is based on the following:

When God said, Let Us make man in Our image” (Gen 1:26), He included His Son.

Our Lord and our God … created all things” (Rev. 4:11; Eph. 3:9).  “Fear God, and give Him glory … worship Him who made the heaven and the earth and sea and springs of waters” (Rev. 14:7).  But, as we have seen, God created everything through Jesus.

Since the Son created the world, He logically remained intimately involved in events on earth.

No one has seen God at any time” (John 1:18).  He “dwells in unapproachable light, whom no man has seen or can see” (1 Tim. 6:16).  It therefore was not God who appeared to Adam or Abraham in the form of a man; it must have been the Son.

The God of Abraham, the God of Isaac, and the God of Jacob” and gave His name to Moses as “I AM” (Exodus 3:1-16).  This name implies that He exists without cause.  By claiming, “before Abraham was born, I am”, Jesus identified Himself as the great “I Am” (John 8:58; also 8:24, 28).

The voice calling, “Clear the way for the LORD (YHVH) in the wilderness; Make smooth in the desert a highway for our God” (Isaiah 40:3) is applied in the New Testament to John the Baptist (Mat. 3:1-3; John 1:23), who cleared the way for the Son, which implies that the Son of God is YHVH.

Psalm 102:25-28 says that the creation will wear out like a garment, but the God, the Creator will endure.  This is quoted in Hebrews 1:8-12, but the God, the Creator, is replaced with “the Son”:

Psalm 102:24 O my God … Hebrews 1:8 But of the Son He says …
25 Of old You founded the earth 10 You, Lord, in the beginning laid the foundation of the earth
And the heavens are the work of Your hands. and the heavens are the works of Your hands
26 Even they will perish 11 they will perish
but You endure but You remain
And all of them will wear out like a garment; Like clothing and they all will become old like a garment, 12 and like a mantle You will roll them up
You will change them and they will be changed. like a garment they will also be changed.
27 But You are the same, And Your years will not come to an end. but You are the same, and Your years will not come to an end.”

1 Corinthians 10:1 reads “our fathers were all under the cloud and all passed through the sea … 4 and … were drinking from a spiritual rock which followed them; and the rock was Christ”.  This refers to the exodus from Egypt, where they passed through the red sea (Exodus 14:29) and the LORD went before them in cloud by day to show them the way (Exodus 13:21).  Once, when the Israelites became very thirsty, the LORD told Moses to “strike the rock, and water will come out of it, that the people may drink” (Exodus 17:6).  In 1 Corinthians 10 that rock is used as a symbol of Christ, saying that it was Christ that guided and taught them through Moses in the wilderness.

Jesus said to the Jews, “You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me” (John 5:39).  The Scripture refer to the books of the Old Testament, and Jesus therefore said that the Old Testament testifies about Him.

Names used for YHVH in the Old Testament are also used for His Son:

  • In Hosea 2:19 the LORD (YHVH – v16) said “I will betroth you to Me forever”. In Mark 2:19 Jesus described Himself as the bridegroom.
  • In Psalm 23:1 YHVH “is my shepherd”. In John 10:14 Jesus calls Himself “the good shepherd“.
  • In Isaiah 43:11 YHVH says “there is no savior besides Me”. In John 4:42 the Samaritans declare that Christ is “the Savior of the world”,
  • Psalm 18:31 describes YHVH as a rock. In 1 Corinthians 10:4 the spiritual rock from which Israel has been drinking in the wilderness, was Christ.
  • In Jeremiah 42:5 YHVH is the “true and faithful witness”. Revelation 3:14 describes Christ as such.
  • In Psalm 27:1 “the LORD (YHVH) is my light and my salvation”, but in John 8:12 Jesus said “I am the Light of the world”.
  • The Lord God said “I am the Alpha and the Omega” (Rev. 1:8), but the one who is coming quickly (Rev. 22:12), namely Jesus (Rev. 3:11), said “I am the Alpha and the Omega ” (Rev.22:13).
  • The LORD, the King of Israel, said, “I am the first and I am the last, And there is no God besides Me” (Is. 44:6; see also 48:12, Rev. 1:8). But in Revelation Jesus said “I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore” (Rev. 1:17-18; 2:8; 22:13, 16).

It therefore was His Son that created the world in six days, that rested on the seventh day and whom Adam and Eve “heard … walking in the garden” (Gen. 1:8).  It was also the Son that gave the Law to Moses, and who led the Chosen Nation to the Promised Land.

Conclusion

In conclusion, the apparent contradiction that we have to explain is that the Bible maintains a clear distinction between God and His Son, but also says that “all the fullness of Deity dwells in Christ in bodily form” (Col. 2:9).  There are things that we humans do not know because it has not been explained to us.  There are also things that we humans simply are unable to understand, even if it is explained to us.  With the knowledge that we cannot understand God, the following is proposed:

This universe consists of time, space and matter, but God the Father exists outside time, space and matter.  It is impossible for us to imagine what exists outside time, space and matter, but that is where the wisdom and power, that created our universe, came from.

Since God created everything through Him, the Son of God came into being before the universe.  Scriptures identify the Son as “the Beginning”.  This is understood to say that He is the Beginning of time, space and matter.  Consequently, one cannot separate the universe from the Son; God brought the universe into being by bringing His Son into being.  His Son is that immense explosion of Energy that brought this universe into being.  He is the “big bang”; not an uncontrolled explosion, but an incomprehensible planned and guided explosion.

Since the Son created everything, He also created time.  Scientists estimate the age of the universe at 13.8 billion years.  Time started at the moment the universe came into existence.  There was therefore NO time that the Son did not exist, because there is no such thing as time before He created time.

But He is also a Person, by which I mean that He is aware of Himself and aware of other living beings.  He is not only a Person; He is an intensely loving Person.  He was willing to become a human being and even to die at the hands of evil men, because He loves His sinful creatures.

The Son is the Word of God (John 1:1; Rev. 19:13).  The Son is how God appears in this universe defined by time, space and matter.  He is the revelation of God with whom His creatures may communicate as with a fellow creature; to be “God with us” (Mat. 1:26).

God brought the universe into being by bringing His Son into being, but the invisible God remained intimately involved in the universe.  God was intimately involved in the creation of life on this planet, billions of years after the universe came to be (Gen 1:26).  It is God that sent His only-begotten Son to become a human being, so that everybody that believes in Him would not die, but inherit eternal life (John 3:16).  God is the Savior; the Son is the means by which He saves.

It is hoped that this explanation maintains the distinction between God and His Son, but also explains the Son’s divine attributes: “By him all things were created” (Col. 1:15, 16).  “He is before all things” (1:17).  He is the “Alpha and the Omega, the first and the last, the beginning and the end” (Rev. 22:13).

TO: General Table of Contents