What view does the letter to the Colossians present of Christ Jesus? Is He God? Are we saved by Christ Jesus, or by God? Who created all things and who reconciled all things; God or Christ Jesus?
PURPOSE OF THIS ARTICLE
This article is a study of the letter to the Colossians. The purpose is to understand who Christ Jesus is. The next article addresses that question more specifically. The current article lays the foundation for the next.
The letter to the Colossians has been selected for this study because it contains perhaps the highest view of Christ Jesus of all of the New Testament letters, apparently because Christ’s supremacy was challenged (Col 2:4) by the “deception” (Col 2:8) in ancient Colossae.
Unless otherwise indicated, all quotations are from the New American Standard Bible (NASB).
GOD AND JESUS ARE DISTINCT.
The title “God” appears 21 times in the letter, but never refers to Jesus. To the contrary, the letter presents Christ Jesus as strictly distinct from God. For instance:
Col 1:15 “He (Jesus) is the image of the invisible God.”
Christ, in this verse, is explained by less literal translations as “exactly like God, who cannot be seen” (Contemporary English Version), or as “the visible likeness of the invisible God” (Good News Translation).
Col 2:12 “God” raised Jesus from the dead.
Col 3:1 “Christ is seated at the right hand of God.”
Col 1:1 “Paul, an apostle of Jesus Christ by the will of God.”
The letter, therefore, maintains a consistent and clear distinction between God and Christ Jesus.
FATHER IS ANOTHER NAME FOR GOD.
The letter refers five times to the “Father:”
“God our Father” (Col 1:2)
“Our” refers to believers. They are sons of God (e.g. Rom 8:14). Christ Jesus taught us to pray, “Our Father who is in heaven” (Matt 6:9). He is our Father because He loves us and cares for us.
God; “the Father of our Lord Jesus Christ” (Col 1:3; cf. 1:12-13).
In Colossians, the word “son” is only found in Col 1:13, where Jesus is described as “His beloved Son.” This is not mentioned in Colossians, but Jesus is the Son of God in a different way (See John 10); He is “the only begotten from the Father” (John 1:14).
“It was the Father’s good pleasure for all the fullness to dwell in Him” (Col 1:19).
This confirms that Colossians maintains a clear distinction between God and Christ Jesus. “Father” is another name for God. What Col 1:19 therefore says is that it was God’s will for “all the fullness” to dwells in Jesus. This concept is further discussed in God is the Head of Christ.
“God the Father” (Col 3:17)
He is the Father of both His begotten Son and His created sons.
CHRIST JESUS IS CALLED LORD.
The title “Christ“ is found 26 times. The name Jesus is used 6 times, but never alone, always as Jesus Christ or as Christ Jesus. Jesus was a common name at the time. The addition of “Christ” was necessary to identify Him. On this letter, Paul actually mentions somebody else by the name Jesus (Col 4:11).
The title “the Lord” appears 11 times; most often simply as “the Lord”, but also as “Christ Jesus the Lord” (Col 1:6), “the Lord Jesus” (Col 1:17), and “the Lord Christ” (Col 4:24). This title is therefore not used for God; only for Jesus.
IT IS THE FATHER WHO SAVES.
We often hear people say that we are saved by Jesus, but Colossians presents God the Father as the Savior:
Grace is from “God” (Col 1:6).
God selects His messengers. Paul is an apostle of Jesus Christ by the will of God (Col 1:1). He was made a minister of the church according to the stewardship from God bestowed on him (Col 1:25).
God saves us: The Father rescued us from the domain of darkness (Col 1:13) and qualified us to share in the inheritance (Col 1:12). God canceled out the certificate of debt, having nailed it to the cross (Col 2:14; cf. 2:12-13). God raised the believers from death when He raised Jesus from death (Col 2:12-13; 3:1). We must thank “God the Father” through Christ (Col 3:16-17; cf. 1:3, 12).
God gives growth to the church (Col 2:19). He chose the believers (Col 3:12) and will open up a door for the word (Col 4:2). It was God’s will to make known to His saints what is the riches of the glory of this mystery among the Gentiles (Col 1:27-28).
Through the Cross, God brought peace to the universe. Not only did God reconcile humans to Himself through Christ’s death; He also reconciled the things in heaven to Himself by the same means (Col 1:19-20). He made peace with all things through the blood of His cross, whether things on earth or things in heaven (Col 1:20, 22).
God, through the cross, “disarmed the rulers and authorities … having triumphed over them through Him” (Col 2:15). Hebrews 2:14 similarly states: “that through death He might render powerless him who had the power of death, that is, the devil.” “The rulers and authorities” therefore refer to “the devil” and his supernatural supporters. See Rulers and Authorities or Disarmed the rulers and authorities. As Revelation 12 explains, His death made an end to the war in heaven. See the discussion of Colossians 1:20-22.
GOD IS THE CREATOR.
“By Him (Jesus) all things were created,
both in the heavens and on earth,
visible and invisible,
whether thrones or dominions or rulers or authorities—
all things have been created through Him and for Him”
The NASB reads, “by Him all things were created,” but later adds that “all things have been created through Him.” This means that God is the Creator, but God created through His Son. This is made clear by other translations:
“For in him all things were created …
all things have been created through him and for him” (NIV).
“Through him God created everything in heaven and on earth” (Good News Translation).
For a further discussion, see God created all things through His Son.
CHRIST IS ASCRIBED A PASSIVE ROLE.
The letter refers to “Christ’s afflictions” (Col 1:24), which reminds of Gethsemane, where “His sweat became like drops of blood” (Luke 22:44), indicating His severe internal suffering. All evil forces gathered their focus on Him in an effort to make Him act in His own interest. But apart from these “afflictions,” this letter does not mention anything which Jesus do or did. The Father did everything. This principle, namely that God is the active Force, as opposed to Jesus, is consistent with what Jesus said, as recorded in John:
“My food is to do the will of him who sent me and to accomplish his work” (John 4:34).
“The Son can do nothing of Himself, unless it is something He sees the Father doing” (John 5:19).
“I can do nothing on My own initiative. As I hear, I judge … I do not seek My own will, but the will of Him who sent Me” (John 5:30).
“The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works” (John 14:10).
REDEMPTION THROUGH UNITY WITH HIS SON.
Colossians presents God as the Active Force, but He does everything through His Son. We already saw that He created all things through His Son (Col 1:16). Now we will also see that He saves through His Son and that we, therefore, thank God through His Son (Col 3:17).
Reconciled through Christ
“It was the Father’s good pleasure … through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven” (Col 1:19-20).
God allowed Jesus to be killed to reconcile us back to Him (God). The Cross did not reconcile God to us: We had to change; not God.
Redeemed through unity with Christ Jesus
Since humans are redeemed through Christ Jesus, they are described as in unity with Him. Colossians explains this unity in a number of ways:
Part of His Body
“His beloved Son … is also head of the body, the church” (Col 1:13, 18, cf. v24).
“The head, from whom the entire body, being supplied and held together by the joints and ligaments, grows with a growth which is from God” (Col 2:17-19; cf. 3:15).
He is the head. The believers are the other body parts. All are “held together by the joints and ligaments”.
Part of His Kingdom
“The Father … transferred us to the kingdom of His beloved Son” (Col 1:12-13).
When we are “rescued” (Col 1:12), we become the subjects of a spiritual kingdom of which His Beloved Son is King.
The redemption of believers through unity with Jesus is also presented with phrases such as “in Him” or “with Him”:
“In Whom (His beloved Son) … we have redemption, the forgiveness of sins” (Col 1:13, 14).
“In Him you were also circumcised with a circumcision made without hands” (Col 2:11).
“In Him you have been made complete” (Col 2:10; cf. 1:28, 2; 2:6-7).
Died and made alive with Him
The letter describes believers as united with Christ in His death and resurrection:
“You have died with Christ” (Col 2:20).
“He made you alive together with Him” (Col 2:13).
“You have been raised up with Christ” (Col 3:1).
“Having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead” (Col 2:12).
Believers did not literally die with Christ; nor have they been literally made alive with Christ. But they are rescued through His death and through His resurrection. It is not Christ’s death that was important; it was His life. His entire life was a test, and the last days and hours of His life was the highest possible test. He lived a sinless life, even to death, and His resurrection was confirmation there-of. His “afflictions” (Col 1:24) were also physical, but mostly spiritual. Jesus said “do you think that I cannot appeal to My Father, and He will at once put at My disposal more than twelve legions of angels?” (Matt 26:53) But He “disarmed the rulers and authorities” (Col 2:15) by combating them alone. Even God withdrew His presence from Jesus, leaving the disoriented Jesus to cry, “my God, my God, why have You forsaken me” (Matt 27:46). But even at that time of utter darkness, He did not sin or use His power for His own benefit.
God reconciled all things—things on earth and things in heaven—to Himself through the death of His Son. Therefore, Paul presents believers as united with Christ. They are united with Him in His death, they are united with Him in His resurrection, and “in Him we live and move and exist” (Acts 17:28 – from Paul’s sermon on Mars Hill). This seems to be more than a symbol: it is a mysterious reality.
Overview of this article
Colossians never refers to Jesus Christ as God. It refers to Jesus as “the Lord” and maintains a clear distinction between God and Christ. For instance:
Jesus “is the image of the invisible God.”
“Christ is seated at the right hand of God.”
“God” raised Jesus from the dead.
Colossians describes God as the Active Force in salvation and in creation, contrary to the view often expressed that we are saved by Jesus. For instance:
The Father rescued us from the domain of darkness and qualified us to share in the inheritance.
God canceled out the certificate of debt, having nailed it to the cross.
The Father reconciled all things to Himself through the blood of His cross.
God do all things through Jesus. The letter attributes to Christ a passive role. This letter does not mention anything which Jesus do or did. God is the Active Force in creation and salvation, but He does everything through His Son. God created all things, but He created all things through Jesus. God reconciled all things to Himself, but He did it through the Cross.
Saved through unity with Christ: Since people are redeemed through Christ Jesus, they are described as in unity with Him. For example, they are part of His body. Or, when we are rescued, we become the subjects of a spiritual kingdom of which His Beloved Son is King. This unity is also reflected in the frequently used phrase “In Him.” In Him we have been circumcised with a circumcision made without hands, do we have redemption, the forgiveness of sins, and “in Him” have we been made complete.
IS JESUS GOD?
– ARTICLES ON THIS WEBSITE –
STUDIES OF SPECIFIC BIBLE BOOKS
STUDIES OF SPECIFIC BIBLE PASSAGES
JESUS IS SUBORDINATE TO THE FATHER.
JESUS IS EQUAL WITH GOD.
JESUS IS CALLED GOD.
- Overview– Overview of the articles on the verses that refer to Jesus as theos.
- Theos – The meaning of theos – the word translated “God.”
- The translation of John 1:1
- John 1:18 – The original text of this verse is in dispute.
- John 20:28 – Did Thomas say that Jesus is God?
- John’s gospel – Discussion of theos in this gospel .
- Romans 9:5 – The translation depends on punctuation.
- Hebrews 1:8 – The next verse says that God is His theos.