How Christ’s death won the victory in the war in heaven

This is an article in the series on Revelation 12. Unless otherwise indicated, all quotes are from the NASB.

SUMMARY

As discussed in the previous article, the victory in heaven was won AFTER Jesus was “caught up to God and to His throne” (Rev 12:5). This implies that Michael won the victory in the war in heaven through the Cross. Talking about His approaching death, Jesus similarly said, “Now is the judgment of this world; now the ruler of this world will be cast out” (John 12:27, 31). The question in this article is: How did the Cross defeat Satan?

WHAT WAS THE PROBLEM?

To answer this question, we must first determine what problem had to be solved. What is the nature of the war in heaven?

Evil originated in heaven. In the beginning, Lucifer was blameless in his ways.  He probably was or is the most brilliant mind ever created, but he became proud (Ezek 28:17) and desired to receive an honor equal to like the Son of God. Later, when God created humans, Satan led Adam and Eve into sin, and through sin, obtained control over the human race.

Satan became “the accuser of our brethren” (Rev 12:10). He does not accuse all people; he specifically accused God’s people.  In this way, Satan effectively accused God of arbitrary judgment when He forgives some people their sins but condemns others. Satan is not trying to make sure that God justifies the right people.  His real purpose is to defend himself against God’s judgment, for he has been condemned to the “eternal fire which has been prepared for the devil and his angels” (Matt 25:41).

Due to Satan’s extremely clever and informed arguments, he convinced many of God’s beautiful and mighty angels to side with him (Rev 12:4, 7). And, for the same reasons, the heavenly beings that remained faithful to God were unable to refute Satan’s charges and to show conclusively that God’s judgments are perfect.  That is the problem that Christ’s death had to solve.

HOW DOES GOD SOLVE THIS PROBLEM?

Revelation reveals Satan’s weapons as deception and accusations (Rev 12:9-10). This explains the nature of the war in heaven. God does not solve this problem using force.  He addresses Satan’s charges with two techniques; the death of His Son and the testimony of the brethren (Rev 12:11). According to Romans 3:25-26, God displayed Christ Jesus publicly “to demonstrate His righteousness.” In other words, to refute Satan’s charges, God provides evidence of “His righteousness” by means of demonstrations. Jesus, by remaining faithful to God to the end (His death) provided evidence to show that Satan’s accusations were false.

HOW CHRIST’S DEATH REFUTED SATAN’S ACCUSATIONS

BY CHRIST’S LIFE

The Bible says that people are saved by Christ’s blood. Many people believe that there was some magic in His blood, or that His death saves people by satisfying the wrath of an angry God, or that justice demands that somebody must suffer infinite punishment, and only an infinite person is able to suffer infinite punishment.  There is much that we have to unlearn:

Firstly, His “blood” is merely a symbol of His death. There is no magic in His literal blood.

Secondly, the evidence of God’s righteousness was not provided by Jesus’ death, but by His life. If Jesus sinned, His death would have been without value.

The Bible emphasizes His death because the days and hours before He died were the highest test that He had to pass and because His death was the end of His test.

BY VALIDATING THE BASIS OF GOD’S JUDGMENTS

But the question remains, what evidence did Christ’s death provide that refuted Satan’s accusations? HOW did the “blood of the Lamb” overcome Satan?

      • Over the centuries, many people have overcome Satan’s temptations, but the accuser of our brethren was always able to point out sins in their lives.  Not one ever remained without sin.
      • Jesus became a human being.  He was a sinless man in a corrupted world and had to resist the maximum possible provocation and temptation, but never sinned.  In this way, He demonstrated that human beings are able to remain faithful to God under the most severe circumstances.
      • This implies that Satan claimed that it is not possible to remain faithful to God under all circumstances and that the fault, therefore, lies with God’s law, and therefore with God.
      • But Christ showed that there is nothing wrong with God’s requirements and laws and that God, therefore, is just when He condemns hardened sinners and justifies sinners selectively.

(For a further discussion, see, The book which not even God can open).

ANGELS DROVE SATAN OUT OF HEAVEN.

Revelation 12:7-10 describes the war in heaven as a war between two groups of angels and indicates that archangel Michael and his angels defeated Satan and drove him out of heaven.  Previously, they were unable to refute Satan’s clever arguments, but Christ’s death provided the evidence they needed. Now they were convinced that God is just in His judgments and that Satan is the father of lies.  With this evidence, they drove Satan and his angels out of the courtrooms of heaven:

There was no longer a place found for them (Satan and his angels) in heaven” (Rev 12:8).

CONCLUSIONS

      • The fact that evidence was required implies that the war in heaven is similar to a courtroom, where evidence is brought, and the jury decides. This is a war of deception and accusations, and evidence is required to refute the accusations.
      • God condemned Satan and his angels, but because the angels did not completely understand what Satan did wrong, the angels would not have understood if God executed His judgment on Satan and his angels before the allegations against God were clarified.  Doubt would have remained, providing the seed for a future rebellion.  Because God wants His intelligent beings to understand, He allowed Satan to continue until the nature and consequences of Satan’s ways are understood by all.
      • All of this implies that God’s creatures have freedom.

CHRIST’S DEATH WON THE VICTORY. 

As indicated by the following, Michael won the victory in the war in heaven through the Cross:

      • Main Concepts – Two of the main concepts in Revelation 12 are Christ’s ascension (verse 5) and the victory in the war in heaven (verses 8-12). The emphasis that Revelation 12 places on these two events imply a causal relationship.
      • The Chronological sequence of events, as discussed in the previous article, shows that the victory in heaven was won AFTER Jesus was “caught up to God and to His throne” (Rev 12:5).
      • Blood of the LambIn the context, the loud voice from heaven announces that “our brethren … overcame him (Satan) because of the blood of the Lamb” (Rev 12:10-11).

The Bible also elsewhere teaches that God overcame Satan through Christ’s death and resurrection:

      • Talking about His approaching death, Jesus said, “Now is the judgment of this world; now the ruler of this world will be cast out” (John 12:27, 31).
      • Since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil” (Heb 2:14).
      • God “disarmed the rulers and authorities” when He “canceled out the certificate of debt” by nailing it to the Cross (Col 2:14-15).  Rulers and Authorities are supernatural beings that oppose God.

Michael, therefore, won the victory in the war in heaven through Christ’s death. The vertical movements in Revelation 12 are an indication there-of: After Christ was caught up from earth to God’s throne (Rev 12:5), Satan went down from heaven to earth.

HOW DID THE CROSS DEFEAT SATAN?

Then the question is: How did the Cross defeat Satan?  To answer this question, we must first determine what problem had to be solved. What was or is the nature of the war in heaven?

EVIL ORIGINATED IN HEAVEN.

In the beginning, Lucifer was blameless in his ways.  As discussed in the article on the Origin of Evil, Lucifer probably was or is the most brilliant mind ever created. He was a covering cherub (Ezek 28:14), which means he served in God’s immediate presence.  The angels trusted, loved, and admired him.

But Lucifer became God’s enemy.  God said to him, “Your heart was lifted up because of your beauty; You corrupted your wisdom by reason of your splendor” (Ezek 28:17).  Lucifer became the selfish and proud Satan, who desired to receive an honor equal to like the Son of God (Isa 14:14, compared to John 17:5).

Later, God made the humans in His likeness (Gen 1:26), and “the morning stars sang together and all the sons of God shouted for joy” (Job 38:7).  Although Satan already was God’s adversary, God allowed him access to Adam and Eve.  Satan appeared to Eve in the form of a talking serpent.  Through deception, he led Adam into sin, and through sin, he obtained power over the human race: “The whole world lies in the power of the evil one” (1 John 5:19; cf. Genesis 3).

SATAN ACCUSED GOD OF ARBITRARY JUDGMENT.

Satan became “the accuser of our brethren” (Rev 12:10). He does not accuse all people; he specifically accused God’s people (cf. Zech 3:1; Job 1:11).  In this way, Satan effectively accused God of arbitrary judgment when He forgives some people their sins but condemns others, such as Satan himself and his angels (See Book of Life). This is confirmed by Romans 3:25-26:

Christ Jesus; whom God displayed publicly … in His blood … to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed … so that He would be just and the justifier of the one who has faith in Jesus” (Rom 3:25-26).

Many theologians explain this passage as that God’s righteousness demanded that sins cannot be forgiven; that someone had to pay.  However, the text explicitly tells us why God had to demonstrate His righteousness, namely “because … He passed over the sins.” In other words, He had to demonstrate His righteousness because He selectively forgave some sinners their sins. This supports the conclusion that Satan questioned God’s righteousness He forgave some people their sins.

Satan is not trying to make sure that God justifies the right people.  His real purpose is to defend himself against God’s judgment, for he has been condemned to the “eternal fire which has been prepared for the devil and his angels” (Matt 25:41).

He probably argues that all people have sinned (Rom 3:23) and that sin cannot be forgiven; if he is to be condemned, then the entire human race must also be condemned. And if God’s people are “justified as a gift by His grace” (Rom 3:24), then he and his angels must also be justified. In other words, Satan uses the sins of human beings to convince the universe that God judged him and his angels unfairly.

THE ANGELS DO NOT UNDERSTAND.

As stated, Satan was possibly the most brilliant being ever created.  As discussed in the article series on the seven seals, due to Satan’s extremely clever and informed arguments, he convinced many of God’s beautiful and mighty angels to side with him (Rev 12:4, 7). And, for the same reasons, the heavenly beings that remained faithful to God were unable to refute Satan’s charges and to show conclusively that God’s judgments are perfect.  Revelation symbolizes this lack of understanding of God’s judgments as a book that is sealed with seven seals (Rev 5:1; see Book of Life).

That is the problem that Christ’s death had to solve.

GOD PROVIDES EVIDENCE.

Many people understand the war in heaven as physical in nature; not fought with earthly weapons, but by supernatural physical means; using powerful physic-spiritual energies of which we have only vague intimations; energies that can move mountains and change planetary orbits. If this war is to determine who has the most physical power, Satan would never have started this war. See, Why Satan thought he could win.

Rather, Revelation reveals Satan’s weapons as deception and accusations (Rev 12:9-10). This explains the nature of the war in heaven. God, also, does not solve this problem by means of force.  He does not use His infinite power to stamp out resistance.

God addresses Satan’s charges with two techniques; the death of His Son and the testimony of the brethren (Rev 12:11). According to Romans 3:25-26, God displayed Christ Jesus publicly “to demonstrate His righteousness.” In other words, to refute Satan’s charges, God provides evidence of His righteousness by means of demonstrations. Jesus, by remaining faithful to God to the end (His death) provided evidence to show that Satan’s accusations were false.

The same applies to the testimony of our brethren.  God was accused of unfair judgment, and through Jesus, and through the testimony of our brethren, God provided evidence to show that His judgments were fair.

SEALED SCROLL

This conclusion is supported by the sealed scroll of Revelation 5.  Before Jesus’ death “no one in heaven or on the earth or under the earth was able to open the book or to look into it” (Rev 5:3).  It was a time of extreme sorrow in heaven (Rev 5:4). But then Jesus appears as “a Lamb … as if slain” (Rev 5:6), and the heavenly beings sang a new song, saying to Jesus:

Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation” (Rev 5:9).

A closed book symbolizes concealed information. The sealed scroll of Revelation 5 is the Book of Life.  In other words, before Jesus died, nobody was sure who will be saved.  But through His death, Jesus provided the evidence required to open the book.

SAVED BY CHRIST’S BLOOD

The Bible says that people are saved by Christ’s blood, for example:

      • Justified … through the redemption which is in Christ Jesus” (Rom. 3:24). The next verse explains this redemption by saying that Jesus was “displayed publicly … in His blood.”
      • Similarly, in Revelation 12:11, the accuser of our brethren was overcome “because of the blood of the Lamb.”

Many people believe that there was some magic in His blood, or that His death saves people by satisfying the wrath of an angry God, or that justice demands that somebody must suffer infinite punishment, and only an infinite person is able to suffer infinite punishment.  There is much that we have to unlearn:

Firstly, His “blood” is merely a symbol of His death. There is no magic in His literal blood.

Secondly, the evidence of God’s righteousness was not provided by Jesus’ death, but by His life. If Jesus sinned, His death would have been without value.  His entire life was a test.  At the beginning of His ministry, “Jesus was led up by the Spirit into the wilderness to be tempted by the devil” (Matt 4:1).

The Bible emphasizes His death because the days and hours before He died were the highest test that He had to pass and because His death was the end of His test. “He said, ‘It is finished!’ And He bowed His head and gave up His spirit” (John 19:30).

But the question remains, what evidence did Christ’s death provide that refuted Satan’s accusations? HOW did the “blood of the Lamb” overcome Satan? Three categories of evidence are proposed:

      • God’s laws are just.
      • God is trustworthy, and
      • God is love.

GOD’S LAWS ARE JUST.

Over the centuries, many people have overcome Satan’s temptations, but the accuser of our brethren was always able to point out sins in their lives.  Not one of them remained without sin.

Jesus became a human being.  He was a sinless man in a corrupted world and had to resist the maximum possible provocation and temptation, but never sinned.  “He humbled Himself by becoming obedient (without sin – Heb 4:25) to the point of death” (Phil 2:8); “even when faced with death” (Rev 12:11).

In this way, He demonstrated that human beings are able to remain faithful to God under the most severe circumstances.  This implies that Satan claimed that it is not possible to remain faithful to God under all circumstances and that the fault, therefore, lies with God’s law, and therefore with God. But Christ showed that there is nothing wrong with God’s requirements and laws and that God, therefore, is just when He condemns hardened sinners and justifies sinners selectively (For a further discussion, see, The book which not even God can open).

GOD IS TRUSTWORTHY.

The serpent said to the woman:

You surely will not die!  For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil” (Gen 3:4-5).

In other words, Satan said that God did not tell the truth.  If Satan did this with Eve, then we can assume that one of Satan’s basic strategies is to tell lies; including lies about God.  Jesus, in contrast, revealed the truth about God (John 1:18). Jesus is the exact representation of God’s nature (Heb 1:3). He is “the image of the invisible God” (Col 1:15) and His life on earth confirmed Him, and therefore God, as the “true Witness” (Rev 3:14). In other words, Jesus showed that God is trustworthy.

GOD IS LOVE.

The cruelty of the accuser, as displayed in his malicious persecution of the only begotten Son of God who became a vulnerable human being, demonstrated Satan’s nature and the consequences of his principles. This is in contrast to Jesus Christ, who did not use His power to protect Himself.  As “the image of the invisible God,” by becoming a slain lamb (Rev 5:5, 6), He revealed God’s nature.  Jesus showed that God is love.

ANGELS DROVE SATAN OUT OF HEAVEN.

The importance of evidence explains why Satan was overcome by Jesus, but driven out of heaven by Michael and his angels.

Revelation 12:7-10 describes the war in heaven as a war between two groups of angels and indicates that archangel Michael and his angels defeated Satan and expelled him from heaven.  Why would God’s loyal angels drive Satan out of heaven if he was defeated by Jesus’ death?

The answer is that they, previously, were unable to refute Satan’s clever arguments, but Christ’s death provided the evidence they needed. Now they were convinced that God is just in His judgments and that Satan is the father of lies.  With this evidence, they drove Satan and his angels out of the courtrooms of heaven.

Perhaps Satan was not physically thrown out of heaven, but he was driven out in a figurative sense in that nobody believes him any longer.  Michael and his angels now understood and were fully convinced of God’s justness.  Satan was no longer able to accuse God’s people before God.

There was no longer a place found for them (Satan and his angels) in heaven” (Rev 12:8).

IMPLICATIONS

DECISIONS ARE MADE IN HEAVENLY COUNCILS.

The fact that evidence was required implies that the war in heaven is similar to a courtroom, where evidence is brought, and the jury decides. This is a war of deception and accusations, and evidence is required to refute the accusations. For example:

      • In Revelation 5, it was not God, but the council’s decision that Jesus is “worthy … to take the book and to break its seals; for You were slain” (Rev 5:8-9).
      • In Daniel 7, “the court sat, and the books were opened” (Dan 7:10).
      • Satan brought his charges against the humans in the meetings of the “sons of God“ (Job 1:6).

GOD ALLOWS TIME FOR HIS INTELLIGENT BEINGS TO UNDERSTAND.

In consequence of his rebellion, God cast Satan “as profane from the mountain of God. And I have destroyed you, O covering cherub, from the midst of the stones of fire” (Ezek 28:16).  God condemned Satan and his angels to “the eternal fire” (Matt 25:41).  But because the angels did not completely understand what Satan did wrong, the angels would not have understood if God executed His judgment on Satan and his angels before the allegations against God were clarified.  Doubt would have remained, providing the seed for a future rebellion.  Because God wants His intelligent beings to understand, He allowed Satan to continue until the nature and consequences of Satan’s ways are understood by all.

GOD’S INTELLIGENT BEINGS HAVE FREE WILL.

The requirement for evidence means that physical power is not decisive.  God did not set Satan’s criticism and questions aside by physical force.  Satan deceives, accuses, and slanders. “Our brethren” respond, not by physical force, but with a testimony that is so strong that they are willing to die for what they believe (Rev 12:11).  God has all power, but the outcome of the war in heaven is not determined by who has the most physical power.

Since physical power will not settle this dispute, but evidence, it implies that God’s creatures have freedom.  Based on this principle, God grants Satan time and allows His judgments to be tested.  God even became the accused and the universe became the judge.

FINAL CONCLUSIONS

      • Michael won the victory in the war in heaven through the Cross.
      • Satan accused God of arbitrary judgment when He forgives some people but condemns others.
      • Due to Satan’s extremely clever arguments, God’s loyal angels were unable to refute Satan’s charges.
      • God does not solve this problem by means of force. He provides evidence of “His righteousness” by means of demonstrations.
      • Satan claimed that it is not possible to remain faithful to God under all circumstances and that the fault, therefore, lies with God’s law, and therefore with God. Jesus, by remaining faithful to God to the end, showed that Satan’s accusations were false.

ARTICLES IN THE SERIES ON REVELATION 12

OTHER RELEVANT ARTICLES

Why and How to the Angels War in Heaven?

I am busy rewriting this article.

Rather read Who are the woman and her child in Revelation 12?

Purpose

Why do Michael and his angels wage war in heaven against the Satan and his angels, and what weapons do they use? – A study of Revelation 12.

The Dragon

The dragon is identified as “the devil and Satan” (Rev 12:9):

It “stood before the woman … so that when she gave birth he might devour her child” (Rev 12:4). Ever since God told the serpent that the seed of the woman “shall bruise you on the head” (Gen 3:15), Satan stood ready to thwart Christ’s mission.

But Jesus was “caught up to God and to His throne” (Rev 12:5), meaning that Satan failed.

The dragon has seven heads and ten horns (Rev 12:3). These symbolize the kingdoms of the world (Rev 17:9-10, 12). The dragon, therefore, also represents the earthly kingdoms through which Satan persecutes God’s people.

There are three beasts in Revelation that have seven heads and ten horns each. For a more specific identification of the dragon, see – The seven-headed beasts of Revelation.

War in Heaven

The leader of God’s angels is the archangel Michael.

He and his angels are opposed by Satan and his angels, for Satan has deceived a large number of God’s beautiful angels to side with him against God.

Satan’s weapons are deception (Rev 12:9) and accusations (Rev 12:10). He deceives angels and people into sin and then accuses them before God.

This crisis in heaven, described as a “war in heaven” (Rev 12:7), is symbolized by Revelation 5 as “a book … sealed up with seven seals” which “no one in heaven … was able to open” (Rev 5:1, 3). In both chapters, the crisis is located in heaven but is solved by Christ’s death. For a further discussion, see – The seven seals verse of Revelation.

 

The Dragon

“Then another sign appeared in heaven:
and behold, a great red dragon
having seven heads and ten horns
His tail swept away a third of the stars of heaven and threw them to the earth.
The dragon stood before the woman who was about to give birth,
so that when she gave birth he might devour her child.”
(Rev 12:3-4)

The Dragon is Satan.

Great Red DragonRevelation 12:9 identifies the dragon as “the devil and Satan.” It “stood before the woman … so that when she gave birth he might devour her child” (Rev 12:4). Ever since God told the serpent that the seed of the woman “shall bruise you on the head” (Gen 3:15), Satan has been watching, expecting the Messiah, and standing ready to thwart His mission.

The Dragon has seven heads and ten horns

But the dragon has seven heads and ten horns, just like the beast from the sea (Rev 13:1) and the scarlet beast (Rev 17:3). “The seven heads are … seven kings” (Rev 17:9-10) and “the ten horns which you saw are ten kings” (Rev 17:12). The dragon, therefore, also represents the earthly kingdoms through which Satan persecutes God’s people. (For specific identification, see The Seven-Headed Beasts of Revelation.)

Jesus was caught up to God.

Satan stood ready to devour her child as soon as He was born (Rev 12:4), but Jesus was “caught up to God and to His throne” (Rev 12:5). In other words, Satan was defeated and Christ won the victory when He came to this earth.

War in Heaven

Rev 12:7 mentions the war in heaven briefly:

“And there was war in heaven,
Michael and his angels waging war with the dragon.
The dragon and his angels waged war.”

Michael; the archangel

It is a war between two groups of angels. The name of the leader of God’s angels is “Michael” (Rev 12:7). This name means “who is like God.”  He is mentioned four times in the Bible; mostly resisting evil angels, for example:

Michael is “the archangel” and he argued with the devil “about the body of Moses” (Jude 1:9).

When Daniel saw the angel whom God sent to him, he “retained no strength” (Dan 10:8). This, therefore, was a mighty angel, but this angel was delayed for three weeks by “these forces” (Dan 10:13). “These forces,” therefore, are powerful supernatural forces. The angel said that Michael is the only one “who stands firmly with me against these forces” (Dan 10:13; cf. 12:1).

Satan and his angels

Michael and his angels wage war against Satan and his angels (Rev 12:7). This means that Satan has deceived a large number of God’s beautiful angels to his side in rebellion against God.

Michael’s victory

While verse 7 mentions the war in heaven, verses 8 to 12 describe Michael’s victory.

Satans’ Weapons

With what weapons are the war in heaven waged? The dragon is identified as:

“the serpent of old
who is called the devil and Satan,
who deceives the whole world” (Rev 12:9)

“the accuser of our brethren …
he who accuses them before our God day and night” (Rev 12:10).

Serpent – “The serpent … said to the woman” (Gen 3:1). The “serpent,” therefore, refers to Satan’s deception of Eve.

Satan – The name Satan means adversary (opponent). He is God’s adversary, but also of all angels and people who side with God.

Deceives – He “deceives the whole world” (Rev 12:9). Deception is one of his key strategies. In other words, to achieve his purposes, he tells lies. Jesus said of him, “Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies” (John 8:44).

AccuserHe is “the accuser of our brethren:” He “accuses them before our God day and night.” Zechariah 3 shows Satan accusing Joshua the high priest of iniquity. Another example is when Satan said that Job fears God only because God protects him (Job) on all sides, but if all of Job’s possessions are taken away, then Job would curse God (Job 1:10-11).

Devil – His role as the accuser is also reflected in the name “devil” (diabolos). This Greek word means “slanderer; false accuser; unjustly criticizing to hurt (malign) and condemn.” The NASB, in a few places, also translates this word as “malicious gossips.”

Satan’s weapons, therefore, are not physical. He deceives and he accuses. See The seven seals verse of Revelation for a further discussion.

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