The phrase “in Christ” means through unity with Him.

A mysterious unity

Paul’s writings imply a mysterious unity between Christ and the believer:

“I have been crucified with Christ” (Gal 2:20).

“Christ lives in me” (Gal 2:20).

All of you who were baptized into Christ have clothed yourselves with Christ” (Gal 3:27).

In Christ

Phrases such as “by faith in the Son of God” (Gal 2:20) and “through faith in Christ Jesus” (Gal 2:16; 3:26) are often understood as indicating a single concept, namely belief in Christ. However, the phrase “in Christ” is also used on its own. For example, “you are all one in Christ” (Gal 3:28). For that reason, it is possible to separate a phrase such as “through faith in Christ Jesus” (Gal 3:26) into two concepts:

      • “”through faith” and
      • “In Christ.”

Consequently, the phrase “in Christ” has a separate meaning by itself.  For example:

      • “In Christ,” the blessing of Abraham comes to the Gentiles (Gal 3:14, 29).
      • “In Christ,” we have liberty from the law (Gal 2:4).
      • “In Christ,” neither circumcision nor uncircumcision means anything (Gal 5:6).
      • “In Christ,” are we seeking to be justified (Gal 2:17).
      • “In Christ,” there is no distinction between Jew and Greek (Gal 3:28).

For example:

The NASB translates Galatians 3:26 as follows:

“you are all sons of God through faith in Christ Jesus.

The NIV recognizes the distinctive meaning of the phrase “in Christ” and separates the phrases “in Christ” and “through faith” by translating this verse as follows:

In Christ Jesus you are all children of God through faith.

In this way, the NASB phrase “through faith in Christ Jesus” is divided into two concepts:

Through Faith

The first concept is faith, which may be faith in Christ or faith in God. For instance, Abraham received the promise “through the righteousness of faith” (Rom 4:13), but he did not literally have faith in Christ because he did not know about Christ; at least not as clearly as we do today.

In Christ

The second is the “in Christ” concept, referring to the mysterious unity between Christ and the believer.  We should not think of ourselves as separate from Christ. As Paul explains in Galatians 3:16 and 19, the promises that were made to Abraham were actually made to and inherited by Christ. Christians are, metaphorically speaking, inside Christ, and only share in the promises “in Christ Jesus.”

Conclusion

The point is perhaps that we should not underestimate the value of the Cross. Christ is the Vehicle through which we are saved. He “gave Himself for our sins so that He might rescue us from this present evil age, according to the will of our God and Father” (Gal 1:4). Without Christ, there would not have been any rescue.


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Listen to Graham Maxwell, a well-known preacher, as he explains, from the letter to the Galatians, his view of the Atonement and of Justification.

The Old Testament uses “live by” as equivalent to justification.

BibleWe find the phrase “live by” a number of times in the Bible, explaining what gives us life. 

By the Word of the Lord

In Deuteronomy 8:3 we read:

“Man does not live by bread alone, but man lives by everything that proceeds out of the mouth of the LORD.”

In other words, just as “bread” gives life to our current life, the word of the LORD gives true life. It is not immediately clear whether eternal life is intended.

By obedience to the Law

The LORD said:

“You shall keep My statutes and My judgments, by which a man may live if he does them; I am the LORD” (Lev 18:5).

This and similar Old Testament statements are the basis of the Jewish view that one is justified by “the works of the Law” (Gal 2:16). Paul quoted this verse to say that salvation, in the Old Testament, is through obedience to the Law:

“Moses writes that the man who practices the righteousness which is based on law shall live by that righteousness” (Rom 10:5).

“The Law is not of faith; on the contrary, “he who practices them shall live by them.” (Gal. 3:12)

By Righteousness

According to Ezekiel 33:12 and 19, “righteousness,” rather than “the works of the Law” brings life:

“A righteous man will not be able to live by his righteousness on the day when he commits sin”. …
“But when the wicked turns from his wickedness and practices justice and righteousness, he will live by them”.

It is also not clear whether Ezekiel meant eternal life. 

By Faith

Paul was very fond of Habakkuk 2:4, for it says that “faith” give life:

The soul of “the righteous”, who “live by his faith”, is “right within him.”

The following are some of Paul’s quotes from Habakkuk 2:4:

“No one is justified by the Law before God … for, “THE RIGHTEOUS MAN SHALL LIVE BY FAITH” (Gal 3:11).

“The good news of the Christ … is the power of God to salvation to everyone who is believing” (YLT – Rom 1:16). 

“MY RIGHTEOUS ONE SHALL LIVE BY FAITH” (Heb 10:38).

In Romans 1:16, Paul interprets “live” as “salvation.”


Other Articles

Listen to Graham Maxwell, a well-known preacher, as he explains, from the letter to the Galatians, his view of the Atonement and of Justification.