General Table of Contents


This purpose of the website is to comment on the book of Revelation, but many of the articles are about Daniel because Revelation is based on Daniel.  However, a sound understanding of basic theology is also required to interpret Revelation.  Therefore the latest article study Paul’s letters.

The table below lists the available articles.  Some of the articles have been summarized.  Word copies of some of the articles are available.


Is Daniel a fraud?
Daniel claims to have been written in the sixth century BC, but critics believe Daniel was written after the events it “predicts”.  What evidence do we have for when was Daniel written and to accept the book as a divinely inspired miracle of God?

Daniel’s evil horn—Greek or Roman?
Critics identify the evil king in Daniel as the Greek king Antiochus IV.  This article is an overview of the prophecies of Daniel and proposes that that evil king arises after Rome has become the dominant power.

Antiochus and Daniel’s Evil King
There are many similarities between Antiochus and Daniel’s evil king, but there are also many major differences.  Antiochus IV by no means exhausts the passage.  Antiochus IV is not the complete fulfillment of Daniel’s predicted evil king.

Darius the Mede – Who was Darius the Mede in the book of Daniel? Article in Word

Daniel 9: Seventy Weeks have been decreed for your people and your holy city – Evaluation of the four major interpretations of Daniel 9:

Nehemiah – summary of book – This book is important for the interpretation of Daniel 9.

The dispensational interpretation of Daniel 9:
Detailed analysis of Daniel 9 to identify the “he” of verse 27 and the timing of the final seven years during which he acts:



Romans: Table of Contents – This contains more than the articles listed below.

Romans 1 – Verse by Verse:
“Unrighteous” man explains “live by faith”. God reveals “His invisible attributes”, but this man rejects God. God then gives the man over to impurity.

Romans 2 – Verse by Verse:
Romans 2 warns Jewish Christians that they will not be justified by the Law. It announces judgment of deeds, but that is justification by faith.

Romans 3:1-8: The faithfulness of God
Romans 3:1-8 deals with the same topic as Romans 9 and 11, namely the causes and consequences of Israel’s rejection of Christ.

Romans 9–11; The Chosen Nation – An independent and original interpretation of Romans 9 – 11 to identify the Israel of prophecy:

  • Israel in Romans 9 to 11
  • All Israel will be saved – This is a shortened version of the article on Israel in Romans 9 – 11. While the main article more or less sequentially works through Romans 9 – 11, this article discusses these chapters thematically.

Election in Romans 9 – 11: – Romans 9-11 contain many strong election statements, but this is election to a mission, not to salvation, as is confirmed by the Jacob-example and other.


Does Revelation describe a sequential list of chronological events? – Many people believe that Revelation it is a chronological record of events from start to finish. Revelation explains some things repeatedly, and sometimes even reverses the order of events.  Article in Word

The seven sealsWhat book does He open?  What are the seals of the book?  Who are the 144000?  What is the great tribulation?  Who is the innumerable multitude? Article in Word
Prior reading advised: Israel in Romans 9 to 11

Does the seventh seal include the trumpets?The trumpets have their own introduction, a theme different from the seals and focus on a different people.  The seals and trumpets end with the consummation.

The Seven Headed Beasts – Prior reading advised is Daniel’s evil horn–Greek or Roman?

The plagues  – Prior reading advised is “The Seven Headed Beasts” and Babylon”.

  • First four plagues – All people divide into two groups; the larger group persecutes the smaller. The plagues only affect the larger group.   How do they react?  Do they repent?
  • The Fifth Plague – The fifth plague destroys the Beast’s right to rule.  What gives the Beast its right to rule, and how is this destroyed?
  • The Sixth Plague – Euphrates dried up. The way for the kings from the east is prepared.   Demons perform miracles to gather the kings for war at Armageddon.
  • The Seventh Plague – Voices, thunder, lightning, an earth-shattering earthquake splitting Babylon into three and massive hail, but still people blaspheme God. Literal or symbolic?
  • The Purpose of the Plagues – Nobody is saved during plagues. Why then does God torment with plagues?  Why has God not made an end to sin a long time ago?

The Woman and the Beast

  • Babylon, the mother of harlots – Who is Babylon? She exists for all human history, corrupts the people and reigns over the kings, but also destroyed by the kings.



Christmas: Its Meaning and Origin:
God’s willingness to become a human being reveals much about Him, but 25 December was derived from the pagan feast of the birthday of the Invincible Sun.

Life and Death in Paul’s Letters
Paul never wrote of eternal punishment for sinners.  He consistently warns that sinners will die.

Galatians – Table of Contents

Colossians – Table of Contents

Sabbath – Table of Contents

Jesus taught a different Sabbath.

By arguing with the Pharisees what is allowed on the Sabbath, Jesus implied that certain things are not allowed.  He thereby admitted the Sabbath as binding.

But the seventh day, as practiced and taught by Christ, was different from the Sabbath of the Law of Moses.

The Law of Moses, and specifically the Ten Commandments, required the seventh day simply as a Sabbath, which means it is a day of rest.  Everybody had to rest; including servants and animals.  It was “a sabbath of complete rest … You shall not do any work” (Lev. 23:3).  Contrary to popular belief, the Law of Moses did not require people to have religious meetings or to worship God on that day.  Exodus 16:29 says “Remain every man in his place”.  The only requirement was rest.  The religious leaders applied this extremely conservatively; disallowing anything that even remotely looks like work; even healing.

While the Law of Moses states negatively what is not allowed on the seventh day; “you shall not do any work” (Ex. 20:10), Christ never indicated what is not allowed.  His focus always was on what may and must be done on the seventh day.  He taught that:

Man may work on the Sabbath if that work will relief the distress and suffering of people or animals.

Man must work on the Sabbath to restore man spiritually and physically.

This means that Christ did more than to interpret the Sabbath commandment; He gave a new meaning to it.  He converted the seventh day from a day of compulsory idleness to a day that is filled with purpose, activity and work; a day to show kindness and mercy; a day to free people from the physical, psychological and spiritual bonds of Satan, to elevate the entire man to God’s ideal; in particular, a day to heal.

This meaning cannot be derived simply from reading the Law of Moses.  Christ derived His understanding of the seventh day from of its original purpose, as it existed before sin.  This is, for instance, indicated by His statement, “the Sabbath was made for man, not man for the Sabbath” (Mark 2:27).  This refers to the creation account, according to which the seventh day was “blessed” and “sanctified” as part of creation (Gen 2:3).  (See also Matthew 19:4-8).

But this does not mean that the requirement to rest, as given in the Law of Moses, is no longer relevant.  The Law of Moses made rest the goal.  Christ shifted the focus from the requirement to rest, to the purpose of the rest.  Christ taught the seventh day as the preferred day for healing.  Rest is consistent this purpose.  In Christ’s teaching rest becomes a means to an end.  Healing is the end (goal) and rest is one means of achieving this goal.  On the seventh day we must cease from everyday work, to be renewed and refreshed.  But while the requirement for rest remains, the seventh day is now also a day for planned work to bring joy to people by helping them to be healed and restored.  It also becomes a work day, but a different type of work.  It is the day on which we work for the mentally, physically and spiritually sick, to heal them.

Sabbath Table of Contents

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